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Topic: Muhammad Abd Al Wahhab

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	Muhammad ibn Abd-al-Wahhab - Wikipedia, the free encyclopedia
		Muhammad ibn Abd al-Wahhab al-Tamimi (1703AD – 1792AD) (Arabic:محمد بن عبد الوهاب التميمى) was an Arab theologian born in the Najd, in present-day Saudi Arabia and the most famous scholar of the movement within Islam known as the Salafi movement.
		Qabbani wrote two texts criticizing Ibn 'Abd Al-Wahhab, the Fasl al-Khitab fi Radd Dalalat Ibn Abd al-Wahhab ("the unmistakable judgement in the refutation of the delusions of Ibn Abd Al-Wahhab,") and the Kashf al-Hijab an Wadjh Dalalat Ibn al-Wahhab ("lifting the veil from the face of the delusions of Ibn al-Wahhab,").
		To Western observers, the terms "Wahhabism" and "Wahhabi" have become synonymous terms for "Islamic extremism" and "Islamic extremist" due to the events of September 11, 2001, even though the salafi scholars refute this as being done by the salafis, because Osama Bin Laden was actually infulenced by Sayd Qutb, and not the 'Wahhabis'.
	en.wikipedia.org /wiki/Muhammad_ibn_Abd_al_Wahhab (1481 words)

	Wahhabism - Wikipedia, the free encyclopedia
		Wahhabism (Arabic: الوهابية, Wahabism, Wahabbism) is a Sunni fundamentalist Islamic movement, named after Muhammad ibn Abd al Wahhab (1703–1792).
		Wahhabism accepts the Qur'an and hadith as fundamental texts, interpreted upon the understanding of the first three generations of Islam.
		However, Wahhabism was a minor current within Islam until the discovery of oil in Arabia, in 1938.
	en.wikipedia.org /wiki/Wahhabism (612 words)

	Wahhabi
		Mahommed ibn 'Abd ul-Wahhab was born in 1691 (or 1703) at al-Hauta of the Nejd in central Arabia, and was of the tribe of the Bani Tamim.
		Muhammad ibn Abd al Wahhab was concerned with the way the people of Najd engaged in practices he considered polytheistic, such as praying to saints; making pilgrimages to tombs and special mosques; venerating trees, caves, and stones; and using votive and sacrificial offerings.
		Muhammad ibn Abd al Wahhab's emphasis on the oneness of God was asserted in contradistinction to shirk, or polytheism, defined as the act of associating any person or object with powers that should be attributed only to God.
	www.globalsecurity.org /military/world/gulf/wahhabi.htm (2432 words)

	Saudi Arabia - THE SAUD FAMILY AND WAHHABI ISLAM
		The rise of Al Saud is closely linked with Muhammad ibn Abd al Wahhab (died 1792), a Muslim scholar whose ideas form the basis of the Wahhabi movement.
		Muhammad ibn Abd al Wahhab offered the Al Saud a clearly defined religious mission to which to contribute their leadership and upon which they might base their political authority.
		Muhammad Ali, in turn, handed the job to his son Tursun, who led a force to the Hijaz in 1816; Muhammad Ali later joined his son to command the force in person.
	countrystudies.us /saudi-arabia/7.htm (1218 words)

	The real Wahhab - The Boston Globe
		Muhammad Ibn Abd al-Wahhab was born around 1703 in Najd, the remote north-central Arabian desert.
		Abd al-Wahhab believed that the doctrine of tawhid -- absolute monotheism, upholding the unity and uniqueness of God- was diluted by such popular Muslim practices as requests for intercession by saints and prophets, and worship at holy tombs and shrines.
		According to Commins, Al Qaeda's rhetorical goal of reestablishing a single, pan-national caliphate and their discourse of "Crusaders and Jews" are borrowed from the Muslim Brotherhood, the 20th-century Egyptian Islamist group that emerged in response to the rise of European colonialism.
	www.boston.com /news/globe/ideas/articles/2004/08/08/the_real_wahhab (1502 words)

	Liberal Islam Network (Site not responding. Last check: 2007-10-01)
		Muhammad Ibn Abd al-Wahab was born in 1703 in Najdone, an important city in the history of the modern Hijaz Arab.
		Abd al-Wahab did not only invite Muslims to return to the teachings of the Quran and Hadits, but advised them to oppose and annihilate the practices which are considered to be against their teachings.
		Abd al-Wahab did not only reject practices performed by the Sufi, especially those relating to the belief of wasilah (taking someone else to be a mediator between him and God), he also discarded the structure of Sufi teaching and considered it as part of bid’ah (heresy) and syirik (polytheism).
	islamlib.com /en/page.php?page=article&id=485 (1277 words)

	Saudi Arabia - Wahhabi Theology (Site not responding. Last check: 2007-10-01)
		This movement, commonly known as the Wahhabi movement, grew out of the scholarship and preaching of Muhammad ibn Abd al Wahhab, a scholar of Islamic jurisprudence who had studied in Mesopotamia and the Hijaz before returning to his native Najd to preach his message of Islamic reform.
		Muhammad ibn Saud turned his capital, Ad Diriyah, into a center for the study of religion under the guidance of Muhammad ibn Abd al Wahhab and sent missionaries to teach the reformed religion throughout the peninsula, the gulf, and into Syria and Mesopotamia.
		In the first quarter of the century, promoting Wahhabism was an asset to Abd al Aziz in forging cohesion among the tribal peoples and districts of the peninsula.
	www.au.af.mil /au/awc/awcgate/loc/sa/wahhabi.htm (1778 words)

	Wahhabism - dKosopedia
		Wahhabism or الوهابية, Wahabism, Wahabbism is a Sunni fundamentalist Islamic movement, named after Muhammad ibn Abd al Wahhab (1703-1792).
		Abd al Wahab discovered the works of the early Muslim thinker Ibn Taymiyya and started preaching a reformation of Islam based on Ibn Taymiyya's ideas.
		Al Wahhab gave religious legitimacy to Ibn Saud's career of conquest.
	www.dkosopedia.com /w/index.php?title=Wahhabism&printable=yes (1297 words)

	Arabia: THE COUNTRIES OF ARABIA: Saudi Arabia: HISTORY: The Wahhabi movement.
		Muhammad ibn 'Abd al- Wahhab, the founder of the Wahhabi movement, was born in 'Uyaynah in 1703 to a family of religious judges and scholars and as a young man traveled widely in other regions of the Middle East.
		Muhammad ibn Sa'ud's son and successor, 'Abd al-'Aziz I (reigned 1765-1803), who had been largely responsible for this extension of his father's realm by his exploits as commander in chief of the Wahhabi forces, continued to work in complete harmony with Muhammad ibn 'Abd al-Wahhab.
		Meanwhile, in 1792, Muhammad ibn 'Abd al-Wahhab died at the age of 89.
	www.naqshbandi.org /ottomans/wahhabi/origins.htm (492 words)

	The Truth about Wahhabism: Discussing the reality behind this movement, its history and its goals
		The reason for Shaykh Abd Al-Wahhab accepting the Saud family as leaders was that he believed that as long as the Sharia is the law and the Ulama have power and a say in the government, then this government is acceptable.
		Muhammad bin 'Abd Al-Wahhab condemned the intercession, tawassul, which was applied and practised by a large number of Muslims during their prayer to God.
		According to Shaykh Muhammad bin Abd Al-Wahhab, attendance at public prayer is obligatory, smoking of tobacco is forbidden and subject to punishment, shaving the beard and the use of abusive language are also to be punished.
	www.al-islami.com /islam/truth_about_wahhabism.php (2167 words)

	The Daily Targum - Would the real "Abd al-Wahhab please stand up?
		Obsessed with Islamic purity, Muhammad bin 'Abd al-Wahhab and his creed sought to restore Islam in Arabia to its pristine state - as practiced in the seventh century - by ridding it of centuries of juristic and theological development.
		Wahhab's actions toward the Shi'as speak for themselves: In 1802, just 10 years after he died, his army sacked the holy Shi'a city of Karbala, nearly destroyed one of its most sacred shrines - the tomb of Husayn - and massacred thousands of Shi'a inhabitants.
		Khaja's mindless apologia for Muhammad Abd' al-Wahhab, and by extension for the hateful doctrine of Wahhabism, is sadly all too common today among American Muslims.
	www.dailytargum.com /home/index.cfm?event=displayArticlePrinterFriendly&uStory_id=169e9dbf-92b9-4f51-86ab-30a1115b3cd9 (484 words)

	Some Reflections on the Wahhabiyah Movement
		'Abd al-Wahhab, was born in Uyayna in Najd in 1703.
		'Abd al-Wahhab's system, attendance at public prayer is obligatory, smoking of tobacco is forbidden and subject to punishment, shaving the beard and the use of abusive language are also to be punished.
		'Abd al-Wahhab, the founder of the Wahhabi movement, and Muhammad Ibn al-Sa'ud, Amir of Dariyya, son of the founder of the Saudi dynasty.
	muslim-canada.org /wahhabi.htm (2581 words)

	Islamic Forum, discussion board
		When Ibn 'Abd al-Wahhab applied to the rulers of Dar'iyya with the view of disseminating his heresies easily through them, they willingly cooperated with him with the hope of extending their territories and increasing their power.
		In 1143 (1730), Muhammad ibn Sa'ud and Muhammad ibn 'Abd al-Wahhab hand in hand arrived at the conclusion that those who would not accept Wahhabism were disbelievers and polytheists, and that it was halal to kill them and confiscate their possessions, and publicly announced their declaration seven years later.
		'Abd al-'Aziz was assassinated, stabbed in the abdomen by a Shiite, in the Dar'iyya Mosque in 1217 (1830).
	www.islamcan.com /forum/islamboard/board1/319.shtml (2870 words)

	IslamistWatch, World Jihad, Islamic Terrorism
		In its narrowest and most precise sense Wahhabism is a teaching that was formulated in the 18th century by Arabic religious reformer Muhammad ibn Abd al-Wahhab.
		Wahhabism as Wahhabis See It So much has been written about Wahhabis and so much controversial material exists that it's high time to come to know how Wahhabis themselves understand Wahhabi teaching, considering that they continually strive to propagate their ideas among Russian readers.
		Wahhabism is the result of the selection and adaptation of the Quran and Sunni postulates to Wahhabi views and ideas.
	www.islamistwatch.org /intro/wahhabism/wahhabism_1.html (1455 words)

	Al-Fajr as-Sadiq - A Refutation of Wahhabism
		Muhammad Ibn `Abd al-Wahhab was born in 1111 and died in 1207 (1699-1792 CE).
		Ibn `Abd al-Wahhab began to call people to his religion and instilled in their hearts the idea that every one under the sun was an idolater.
		When Ibn `Abd al-Wahhab saw that the inhabitants of the rural regions of Najd were different from the urbane world of its cities, he would extol the simplicity and innocence of human beings as they are found in the primordial state of the Arabs.
	www.amislam.com /fajr.htm (18129 words)

	Terrorism - Islam, Saudi Arabia
		The Al Saud's political authority exists by virtue of its intimate alliance with the Al ash Shaykh, as Muhammad ibn Abd al Wahhab and his descendants are known.
		Muhammad ibn Abd al Wahhab, a scholar of Islamic jurisprudence, preached a message of Islamic reform, emphasizing a strict and literal interpretation of the Koran and the institutionalization of Islamic law.
		By the early 19th century, Al Saud's dominion, and with it the influence of the Wahhabi movement, extended to much of the Arabian peninsula.
	www.cdi.org /terrorism/saudi-pr.cfm (1581 words)

	Abd al-Qadir - Search Results - MSN Encarta
		Abd al-Qadir (1807-1883), Algerian religious and military leader, considered the founder of the Algerian state, hero of resistance to French...
		Al-Husseini, Abd al-Qader (1907-1948), Palestinian nationalist and resistance fighter.
		Al-Husseini was born in Jerusalem, the son of a former mayor...
	encarta.msn.com /Abd_al-Qadir.html (102 words)

	Wahhabism
		Wahhabism is ascribed unto Shaykh Muhammad, the son of ’Abd al-Wahhab of Najd.
		And as some scholars put it, the reason why this creed has not been attributed to Shaykh Muhammad himself and has not been called Muhammadiyyah is for fear lest the followers of this creed would find a kind of association with the name of the Holy Prophet (s) [1] and would misuse this ascription.
		Abu al-‘Abbas Ahmad ibn ‘Abd al-Halim, known as Ibn Taymiyya, was a Hanbali scholar who died in 728 A.H. As he expressed views and beliefs contrary to the views held by all Islamic sects, he was constantly opposed by other scholars.
	www.al-islam.org /wahhabism/2.htm (3463 words)

	WAHABISM EXPOSED! , The truth about wahabism, wahhaabis and Sheikh Muhammad ibn Abd al Wahhab
		Sheikh Muhammad ibn Abd al Wahhab ibn Sulaiman ibn Ali ibn Muhammad ibn Ahmad ibn Rashid al Tamimi was born in the year 1115 A.H.(1703 C.E.) in ‘Ayina to the north of Riyadh, in the Kingdom of Saudi Arabia during the reign of Abdulla ibn Muhammad ibn Hamd ibn Muammar.
		Sheikh Muhammad acquired a good deal of knowledge from him and came to be loved and held in high esteem by his teacher.
		Sheikh Muhammad thought of going to Syria to quench his thirst for more knowledge, but soon fell short of provision and was compelled to return to Nejd.
	sultan.org /articles/wahabism.html (4371 words)

	U.S. Prayer Center, Eddie and Alice Smith's training, Christian resources and articles on intercessory prayer (Site not responding. Last check: 2007-10-01)
		Hempher understood that this inexperienced young person (ibn 'Abd al-Wahhab) had a desire to be a chief by way of revolution so he began to establish a long-term friendship with him.
		In 1143 (1730), Muhammad ibn Sa'ud and Muhammad ibn 'Abd al-Wahhab concluded that those who would not accept Wahhabism were unbelievers and polytheists, and that it was mandatory to kill them, confiscate their possessions and publicly denounce them.
		Wahhabism demands punishment for those who enjoy any form of music except the drum and severe punishment up to death for drinking or sexual transgressions.
	www.usprayercenter.org /prayer_world.html (1885 words)

	HizmetBooks
		It is very unsound, foolish and ridiculous of Ibn 'Abd al-Wahhab to liken Muslims to disbelievers and polytheists in the light of this ayat.
		Muhammad ibn Sulaiman Effendi (rahmat-Allahi 'alaih), who is well known for his annotation to Ibn Hajar al-Haitami's Tukhfa, a commentary of Minhaj, proved well with documents that Ibn 'Abd al-Wahhab was on a corrupt and heretical path and that he ascribed wrong meanings to ayats and hadiths.
		Ibn 'Abd al-Wahhab's beliefs and writing will be demolished and refuted at their very foundation by the full comprehension and judgement of the preceding explanations.
	www.hizmetbooks.org /Advice_for_the_Muslim/wah-36.htm (3856 words)

	The movement of Shaykh Muhammad ibn ‘Abd al-Wahhaab
		The movement of Shaykh Muhammad ibn ‘Abd al-Wahhaab (1115-1206 AH/ 1730-1793 CE) in the Arabian Peninsula was destined to abide and be well-accepted.
		Shaykh Muhammad ibn ‘Abd al-Wahhaab (may Allaah have mercy on him) held the same view as the Hanbalis with regard to qiyaas.
		Shaykh ‘Abd-Allaah ibn Muhammad ibn ‘Abd al-Wahhaab said, in a letter that he wrote when he joined al-Ameer Sa’ood ibn ‘Abd al-‘Azeez, when he took over Makkah on Saturday 8 Muharram 1218 AH: “Our madhhab with regard to the basic principles of religion is the madhhab of Ahl al-Sunnah wa’l-Jamaa’ah.
	saaid.net /monawein/en/1.htm (2250 words)

	Wahhab, Muhammad ibn 'Abd al-
		'Abd al-Wahhab's teachings have been characterized as puritanical and traditional, representing the early era of the Islamic religion.
		The decoration of mosques, the cult of saints, and even the smoking of tobacco were condemned.
		The spread of Wahhabism originated from the alliance that was formed between 'Abd al-Wahhab and Ibn Sa'ud, who, by initiating a campaign of conquest that was continued by his heirs, made Wahhabism the dominant force in Arabia since 1800.
	naqshbandi.org /ottomans/wahhabi/abdulwahhab.htm (296 words)

	Saudi-American Forum - Reviews of Wahhabi Islam - Saudi Arabia Relations Information
		Muhammad Ibn Abd al-Wahhab emerges as an original thinker whose views on jihad and women in particular are not extreme or fanatical but scholarly and moderate.
		Through careful analysis of Ibn Abd al-Wahhab’s words and deeds, she shatters stereotypes of Wahhabism that pervade the media.
		Frequently mentioned in association with Osama bin Laden, Wahhabism is portrayed by the media and public officials as an intolerant, puritanical, militant interpretation of Islam that calls for the wholesale destruction of the West in a jihad of global proportions.
	www.saudi-american-forum.org /Newsletters2004/SAF_Item_Of_Interest_WahhabiIslam3.htm (707 words)

	IBN `ABD AL-BARR
		The hadîth [of the descent of Allâh] provides evidence that Allâh is in (fî) the heaven, on (`alâ) the Throne, above (fawq) seven heavens, as the Congregation (jamâ`a) said, and this is part of their proof against the Mu`tazila and the Jahmiyya's claim that Allâh is in every place and not on the Throne.
		Concerning what Abû `Umar ibn `Abd al-Barr said [in apparent attribution of place, direction, and corporeality to Allâh Most High], both the elite and the general public know the man's position and the scholars' disavowal of if.
		This is Abû `Abd Allâh Muhammad ibn Ahmad ibn Khuwayz Mindâd al-Basrî who narrated hadîth, but did not become known as a Muhaddith, much less a Hâfiz but was one of the Jurists and Usûliyyûn of the Mâlikîs.
	www.sunnah.org /history/Scholars/ibn_abd_al_barr.htm (1186 words)

	The Saud Family and Wahhabi Islam, 1500-1818 (Site not responding. Last check: 2007-10-01)
		He studied in Medina and then went to Iraq and to Iran.
		In 1801 the Al Saud-Wahhabi armies attacked and sacked Karbala, the Shia shrine in eastern Iraq that commemorates the death of Husayn.
		Although the Wahhabis spared Mecca and Medina the destruction they visited upon Karbala, they destroyed monuments and grave markers that were being used for prayer to Muslim saints and for votive rituals, which the Wahhabis consider acts of polytheism (see Wahhabi Theology, ch.
	www.au.af.mil /au/awc/awcgate/loc/sa/saud_wahhabi.htm (1223 words)

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