
	Where results make sense

Topic: Muhammad ibn Abdalla

Related Topics

Battle of Omdurman

Garnet Joseph Wolseley

Charles George Gordon

Horatio Herbert Kitchener, 1st Earl Kitchener of Khartoum

History of Sudan

Abdul Aziz ibn Saud

Khartoum

Henry Bouquet

List of Presidents of Sudan

Occupation of the Gaza Strip by Egypt

Narcissism

Mahdi

Darfur conflict

Ibrahim Pasha

Jihad

In the News (Sun 15 Nov 09)

Northern Trust

Marvin Harrison

Peter Chernin

Gary Locke

Match Play

Penelope Cruz

Mickey Rourke

AR Rahman

Danny Boyle

Hugh Jackman

	Muhammad Ahmad - Wikipedia, the free encyclopedia
		Muhammad Ahmad ibn as Sayyid Abd Allah (otherwise known as The Mahdi or Mohammed Ahmed) (12 August 1844–June 22, 1885) was a Muslim religious leader, a faqir, in the Anglo-Egyptian Sudan.
		Muhammad Ahmad was born in 1844 on Dirar Island off Dongola, the son of an indigent boat-builder and a member of an 'Arabized Nubian' family from Dongola.
		Muhammad Ahmad was joined on his travels by Abdallahi ibn Muhammad, a Baqqara from southern Darfur, whose organizational capabilities proved invaluable.
	en.wikipedia.org /wiki/Muhammad_ibn_Abdalla (2418 words)

	Muhammad Ahmad (Site not responding. Last check: 2007-10-24)
		Muhammad Ahmad ibn as Sayyid Abd Allah (1844-1885) was a Muslim religious leader, a faqir, in the Anglo-Egyptian Sudan.
		Muhammad Ahmad was born in 1844 in Dirar Island off Dongola, a member of an 'Arabized Nubian' family from Dongola.
		During his travels he was struck by the hatred for the Ottoman-Egyptian rulers, and found that as soon as anyone educated and well-spoken appeared, the local populations would declare him Mahdi and hope for his deliverance.
	bopedia.com /en/wikipedia/m/mu/muhammad_ahmad.html (1885 words)

	Akbar Muhammad, "Fear in the Islamic Tradition" (Site not responding. Last check: 2007-10-24)
		The primary source of Islam is the sacred Qur’an (Koran), which Muslims believe is the literal and unaltered word of Allah, as revealed to the Prophet Muhammad by the Angel Jibril (Gabriel) during the seventh century CE.
		Natural and spiritual cures for various illnesses, including fear, are attributed to Muhammad in well-known collections, some of which are called "Prophetic medicine";[xii] internal evidence, however, indicates that many alleged cures are from the post-Muhammad era.
		Muhammad reportedly said that repetition of the well-known expression la-hawla wa-la quwwata illa bi'l-lah al-‘aliyy al-‘azim, "There is no power and strength except in Allah, the Exalted, the Majestic", cures 99 ailments, "anxiety (hamm) being the easiest to cure" in this manner.
	info.med.yale.edu /intmed/hummed/yjhm/spirit2004/fear/amuhammad.htm (2667 words)

	WAHABISM EXPOSED! , The truth about wahabism, wahhaabis and Sheikh Muhammad ibn Abd al Wahhab
		Sheikh Muhammad ibn Abd al Wahhab ibn Sulaiman ibn Ali ibn Muhammad ibn Ahmad ibn Rashid al Tamimi was born in the year 1115 A.H.(1703 C.E.) in ‘Ayina to the north of Riyadh, in the Kingdom of Saudi Arabia during the reign of Abdulla ibn Muhammad ibn Hamd ibn Muammar.
		Sheikh Muhammad acquired a good deal of knowledge from him and came to be loved and held in high esteem by his teacher.
		They explained to their brother prince Muhammad that Sheikh Muhammad was staying with Ibn Suwailim and that he was a blessing from Allah sent to them.
	sultan.org /articles/wahabism.html (4371 words)

	Untitled Document
		In 1881, a religious leader named Muhammad ibn Abdalla proclaimed himself the Mahdi, or the “expected one,” and began a religious crusade to unify the tribes in western and central Sudan.
		The focus here, however, is on the reformist movement which began in 1881 around the figure of Muhammad Ahmad, who proclaimed himself Al Mahdi al Muntazar ("the awaited guide in the right path," usually seen as the Mahdi) and led a revolt against the Ottoman rulers in the Sudan.
		To members of the Ansar (Helpers) movement today, a powerful religious brotherhood and an important but conservative political factor in the Republic of the Sudan, the Mahdi was a nationalist leader who liberated the people of the Sudan from alien oppression and began the modern history of the country.
	www.arts.ualberta.ca /~amcdouga/Hist446/readings/mahdi_compare_interpretations.htm (1280 words)

	INDEPTH: SUDAN -The Republic of Sudan
		A religious leader, Muhammad ibn Abdalla, led his followers in a nationalist uprising.
		The government is unable to unite the country as it falls into factional fighting, economic stagnation and ethnic skirmishes.
		May 25, 1969: A second military coup is staged by Col. Gaafar Muhammad Nimeiri, who becomes the country's new leader.
	www.infowars.com /articles/world/sudan_indepth_republic_of_sudan.htm (798 words)

	A short history of Sudan
		In 1881, a religious leader named Muhammad ibn Abdalla proclaims himself the Mahdi, or the “expected one,” and begins a religious crusade to unify the tribes in western and central Sudan.
		His followers took on the name “Ansars” (the followers), which they continue to use today; they are associated with the single largest political grouping, the Umma Party, led by the descendant of the Mahdi, Sadiq al-Mahdi.
		The coup leader, Gaafar Muhammad Nimeiri, becomes prime minister and the new regime abolishes parliament and outlaws all political parties.
	www.electionworld.org /history/sudan.htm (701 words)

	[No title]
		@@ 9- LCN: 99901380 Marwazi, Muhammad ibn Nasr, Ikhtilaf al-fuqaha' / ta'lif Abi 'Abd Allah Muhammad ibn Nasr al-Marwazi ; dirasat wa-tahqiq wa-ta'liq Muhammad Tahir Hakim.
		Muhammad ibn 'Abd al-Wahhab, 1703 or 4-1792's Kashf al-shubuhat; Islam; doctrines; Islamic theology; relegious life; Islam.
		Adab al-tifl wa-thaqafatuhu wa-buhuthuhu fi Jami'at al-Imam Muhammad ibn Sa'ud al-Islamiyah / bi-qalam Muhammad ibn 'Abd al-Rahman al-Rabi' wa-Ahmad 'Ali Zalat.
	www.lib.virginia.edu /area-studies/MiddleEast/Cairo/2001/l2001-039 (927 words)

	Sudan - Biocrawler (Site not responding. Last check: 2007-10-24)
		Religious leader Muhammad ibn Abdalla, the self-proclaimed Mahdi (Messiah), attempted to unify the tribes of western and central Sudan in the 1880s.
		He led a nationalist revolt culminating in the fall of Khartoum in 1885, in which the British General Gordon was killed.
		In 1972, the Addis Ababa Agreement led to a cessation of the north-south civil war and a degree of self-rule.
	www.biocrawler.com /encyclopedia/Sudan (2004 words)

	HISTORY
		Although Egypt claimed all of present Sudan during most of the 19th century, it was unable to establish effective control of southern Sudan, which remained an area of fragmented tribes subject to frequent attacks by slave raiders.
		In 1881, a religious leader named Muhammad Ahmed ibn Abdalla proclaimed himself the Mahdi, or "expected one," and began to unify tribes in western and central Sudan.
		The Abboud regime was followed by a provisional civilian government until parliamentary elections in April 1965 led to a coalition government of the Umma and National Unionist Parties under Prime Minister Muhammad Ahmad Mahjoub.
	www.alkabli.net /sudhisx.htm (1811 words)

	GNG - Sudan \| global nomads group
		Although Egypt claimed all of what is now present-day Sudan during the 19th century, it was unable to effectively control southern Sudan, which remained an area of separate tribes, vulnerable to frequent attacks by slave raiders.
		In 1881 a religious leader, Muhammad ibn Abdalla, and his followers, the Ansars, began a religious crusade to unify the tribes in western and central Sudan and forced the Egyptians to withdraw.
		Muhammad Gaafar al-Nimeiri ended the war by granting the south a measure of autonomy.
	www.gng.org /sudan/about.html (742 words)

	Islamic Philosophy Thesis
		Alchemy: The transformation of the soul in the conversion narratives of Augustine and Ghazzali (Saint Augustine, Muhammad Ghazali).
		Ibn Sina's thought on the 'Perfect Man': The role of the faculties of the soul (Abu `Ali al-Husayn ibn `Abd Allah Ibn Sina).
		Ibn Sina and mysticism: A reconsideration (al-Husayn ibn 'Abd Allah Ibn Sina).
	www.muslimphilosophy.com /ip/thesis-list.htm (1804 words)

	Chapter 8
		Muhammad ibn al-Hassan has narrated from Sahl ibn Ziyad from Muhammad ibn ‘Isa from Fadala ibn Ayyub from Aban from ‘Abdallah ibn Sinan from ’isma‘il ibn Jabir who has said the I asked Imam abu Ja‘far (a.s.) if I may state before him my religion and faith in Allah, the Most Holy, the Most High.
		I testify that Muhammad (s.a.) is the servant and messenger of Allah.
		That person was Imam abu Ja‘far, Muhammad ibn Ali (a.s.), obedience to whom was obligatory by the commad of Allah.
	www.al-shia.com /html/eng/books/hadith/al-kafi/part4/part4-ch8.htm (1869 words)

	LoL: A Struggle that Led to Conversion 2/3 (Site not responding. Last check: 2007-10-24)
		Imam Muhammad Ibn Jafar, for example, emphasised in his book al-Imamah that God never said in the Qur'an, "The second of two, when the two were in the Cave, when he said to his companion, ‘Sorrow not; surely God is with us'" (Sura al-Tawba 9:40).
		The historians who wrote the biography of Muhammad emphasised his illiteracy, and the fact that he never went to a tutor or received any human teaching, yet there are still some records that confirm his knowledge of reading and writing as reported by these same historians.
		By proving that Muhammad was illiterate Muslims hoped to prove the miraculous nature of the Qur'an and that it was divinely inspired, with this miracle coming to a city that had fallen into ignorance and stupidity, and to a time pervaded with paganism and godlessness.
	www.light-of-life.com /eng/answer/a4990et2.htm (14362 words)

	Reforming Our Deen - By Muhammad Shareef
		Muhammad Shareef analyzes our current condition and gives sound advice on ways in which we can work to reform it.
		In discussing the subject, he teaches those gathered from a text by Uthman ibn Fodio which deals with sunnah, and the bida that has become attached to it.
		From the text we learn the steps to take in reforming our collective condition and the fact that this reformation cannot take place before the reformation of the self.
	www.meccacentric.com /121a.html (192 words)

	Recommended Reading Archive
		Milad-un-Nabi: The Celebration of the Birth of Prophet Muhammad Sallallahu 'alayhi wa Sallam
		Biographies of 'Alawi Shaykhs, descendents of Prophet Muhammad (in Malaysian)
		"The Hilye of the Prophet Muhammad Sallallahu 'alayhi wa sallam"
	www.iqra.net /reading (503 words)

	Egyptian influence (Site not responding. Last check: 2007-10-24)
		Gradually Funj was Islamized and it disintegrated under Arabic pressure (18th century).
		In 1821, the ruler of Egypt, Muhammad Ali, sent an army under his son Ismail and conquered Sennar and as far as Darfur (southwestern Sudan).
		In 1881, Muhammad Ahmad ibn Abdalla, who garnered the support of discontented Sudanese, including the slavers of Bahr el Gazal, proclaimed himself Mahdi, a title with religious implications.
	www.worldhistoryplus.com /s/sudan1.htm (472 words)

	Sudan (08/05)
		Abboud did not fulfill his promise to return Sudan to civilian government, however, and popular resentment against army rule led to a wave of riots and strikes in late October 1964 that forced the military to relinquish power.
		A provisional government was installed until the April 1965 elections which saw a coalition government of the Umma and National Unionist Parties under Prime Minister Muhammad Ahmad Mahjoub.
		The Sudanese Communist Party capitalized on disputes between Marxist and non-Marxist elements within the ruling military coalition and led a coup in July 1971.
	www.state.gov /outofdate/bgn/s/52635.htm (6986 words)

	The Definitive Guide to Sudan XXXX (Site not responding. Last check: 2007-10-24)
		Ismail Pasha, khedive of Egypt from 1863-1879, tried to extend Egyptian, and therefore British, influence south to end the slave trade.
		This led to a revolt led by religious leader Muhammad ibn Abdalla, the self-proclaimed Mahdi (Messiah), who sought to purify Islam in Sudan.
		He led a nationalist revolt against Egyptian/British rule culminating in the fall of Khartoum and the death of the British General Charles George Gordon in 1885.
	www.applemacpro.com /s/Sudan (3125 words)

	Iqra Islamic Publications: Miftahul Jannah (The Key to Paradise)
		But no name-call can claim to be complete which seeks to exclude two towering divines: Hujjatu al-Islam Muhammad ibn Muhammad ibn Muhammad al-Ghazali of Tus and al-Imam al-Mujaddid Abdalla ibn Alawi ibn Muhammad al-Haddad of Tarim.
		The treatise, called "The Key to Paradise", is by al-Imam al-Habib Ahmad Mash-hur bin Taha al-Haddad, the Viceregent of the great al-Imam al-Habib 'Umar ibn Ahmad ibn Sumeit.
		Foremost among them are al-Allama Abdalla bin Tahir al-Haddad and his brother, the eminently learned Alawi bin Tahir al-Haddad, the pillar of predecessors as-Sayyid Salih bin Abdalla al-Haddad and the illustrious guide of the successors, as-Sayyid Ahmad bin Muhsin al-Haddad and the foremost Imam as-Sayyid Ahmad bin Hasan al-Attas.
	www.iqra.net /shaykh1/miftah (785 words)

	Elliott School - Transcripts of Lectures and Speeches
		The other Skeikh, Abdalla ibn Muhammad ibn Yusuf al-Harari, received an Islamic education in Ethiopia and is a firm believer in Ethiopian Islamic-Christian coexistence.
		Through their writings, the two sheiks continue to engage in verbal warfare concerning the future of Islam in Ethiopia.
		Their number in Ethiopia is not large but Ethiopian Muslims received Abdalla enthusiastically when he returned in 1969 and 1995.
	www.gwu.edu /~elliott/news/transcripts/shinn090204.html (9539 words)

	Comparative Criminology \| Africa - Sudan
		In 1978 the presidential and Ministry of Interior groups were merged to form the State Security Organisation (SSO).
		Under the direction of Minister of State Security Umar Muhammad at Tayyib, a retired army major general and close confidant of the president, the SSO became a prominent feature of the Nimeiri regime, employing about 45,000 persons and rivaling the armed forces in size.
		According to the United States Department of State's Country Reports on Human Rights Practices for 1990, government surveillance, which was previously rare, became intense after the 1989 coup.
	www.rohan.sdsu.edu /faculty/rwinslow/africa/sudan.html (13506 words)

	Ibn Arabi in Malaga (Site not responding. Last check: 2007-10-24)
		When I went to visit Abu Muhammad 'Abdalla ibn Ibrahim al-Malaqi al-Fakhkhar of Malaga, I crossed the sea by night...
		We sailed along the coast until we came to our destination.
		Copyright information for previously published material by other authors used by permission, and print sources for images, may be found at http://www.superluminal.com/cookbook.
	www.superluminal.com /cookbook/essay_ibn_arabi.html (176 words)

	Sudan: What "Comprehensive" Peace Really Requires (Site not responding. Last check: 2007-10-24)
		For most of the 1800s, Egypt laid claim to the entire country of Sudan, though only establishing effective control of the northern portion.
		The history of modern Sudan begins in 1881 when Muhammad Ahmed ibn Abdalla, known as the "Mahdi" or "expected one," began to convert ethnic groups in western and central Sudan to Islam.
		The Mahdi and his "Ansars" (followers) led a revolt against the Egyptians and captured Khartoum in 1885.
	www.globalengagement.org /issues/2005/04/sudan.htm (1675 words)

	R.W.Bro. Yasha Beresiner - LORD KITCHENER: Active Soldier, Active Freemason
		Kitchener’s brief was to train the native people whilst establishing an essential rail network with the impending nationalist revolt led by the Mahdi, Muhammad ibn Abdalla, very much in mind.
		In 1881 Muhammad ibn Abdalla had proclaimed himself the Mahdi, ‘expected one’ and led the religious anti-Ottoman nationalist revolt, which culminated in the fall of Khartoum in 1885.
		The Mahdi died shortly thereafter, but southern Sudan survived as rebel territory.
	www.freemasons-freemasonry.com /beresiner16.html (2587 words)

	Tire Tracks
		A religious leader named Muhammad ibn Abdalla proclaimed himself the Mahdi, or the "expected one," and began a religious crusade to unify the tribes in western and central Sudan.
		Abboud did not fulfill his promise to return Sudan to civilian government, however, and popular resentment against army rule led to a wave of riots and strikes in late October that forced the military to relinquish power.
		Sudan had a series of governments that proved unable either to agree on a permanent constitution or to cope with problems of factionalism, economic stagnation, and ethnic dissidence.
	www.tiretracks.org /sudan_info.php (5455 words)

	Captain's Quarters
		Allah, the Almighty, has made it a taboo to offend him, saying in the Quran those who harm Allah and his messenger would be damned and severely punished.
		It was also confirmed by an authentic source that prophet Muhammad said no one could be faithful until he loves me more than he loves his parents, his sons and all other people.
		Therefore, the Umma has reached a consensus that he who offends or degrades the messenger would be killed.
	www.captainsquartersblog.com /mt/archives/006830.php (3415 words)

Try your search on: Qwika (all wikis)