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| | History News Network |
 | | In all these cases, historians often yelp in agony over the inaccuracies involved in popular or common evaluative claims, but mostly concede the legitimacy of evaluative claims, that it is ok to have opinions about the moral, ethical, personal desirability and attractiveness (or lack thereof) of those societies and political systems. |
 | | Not so precolonial African polities, and I think that's one reason that interesting examples like the Oyo Empire, the Munhumutapa state, Buganda, the Empire of Mali, or Igbo towns can never cross a threshold of general familiarity with anyone who has a general interest in the past. |
 | | Learning about those precolonial societies from the Africanist literature still largely has the feel of piety and obligation, of knowing details for details sake, or of overcoming ignorance that is articulated in the same terms that we talk about trying to eat a healthy breakfast. |
| hnn.us /blogs/entries/20045.html (1024 words) |
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