
	Where results make sense

Topic: Munio de Zamora

Related Topics

Rio de Janeiro

Eamon de Valera

Charles de Gaulle

Tour de France

de facto

Pas de Calais

Charles de Secondat, Baron de Montesquieu

Robert De Niro

Antonio L pez de Santa Anna

Des Moines, Iowa

Honor de Balzac

de Havilland

In the News (Sat 28 Nov 09)

Northern Trust

Marvin Harrison

Peter Chernin

Gary Locke

Match Play

Penelope Cruz

Mickey Rourke

AR Rahman

Danny Boyle

Hugh Jackman

	J. M. Fernández Catónn. Colección documental de la Catedral de León
		Textos nuevos -nombres de beneficiarios, principalmente-, que aparecen en A, sustituyendo a otros que existían anteriormente, y que fueron cancelados y raspados para dar paso a estos nuevos, los cuales se copiaron ya como buenos en B.
		Claramente estas correcciones en A se llevan a cabo después de haberse copiado el Tumbo, y, por los motivos que fuera, se copian estos nuevos textos en B con otro tipo de letra, por lo que claramente se deducen que son textos añadidos.
		Munio rige la sede (que él traslada a Villamayor de Bera) de 1112 a 1136, en que fallece; Bernardo, rige la sede de Zamora entre 1144 y 1149; por tanto, la sustitución se lleva a cabo no antes de 1144, ni después de 1149.
	www.vegasdelcondado.com /p1120cat.htm (2281 words)

	Zamora
		Gutiérrez Zamora is borded by Papantla, Tuxpan, Poza Rica and Coa...
		Lomas de Zamora Partido Lomas de Zamora is a partido (district) of Lomas de Zamora.
		Munio de Zamora Munio de Zamora (died 1300) became the seventh Master General of the Decameron.
	www.brainyencyclopedia.com /topics/zamora.html (196 words)

	Munio de Zamora
		Brother Munio, dissolute and violent, made an earlier appearance in the Dominican nunnery affair in the small provincial city of Zamora that occasioned a visitation by the bishop of Zamora in 1279.
		In 1285 Munio promulgated the Rule of the Brothers and Sisters of Penance of the Blessed Dominic (Regula Fratrum et Sororum Ordinis of Paenitentia Beati Dominici), which provided a rule of life (lasting into the 20th century) for the "penitent" laymen and women that were linked to the Dominican Order of Preachers.
		Munio is entombed in the ancient basilica of Santa Sabina, the center of the Dominican order in Rome.
	www.brainyencyclopedia.com /encyclopedia/m/mu/munio_de_zamora.html (391 words)

	The Catholic Encyclopedia - Order of Preachers (Site not responding. Last check: 2007-11-02)
		The General of the Dominicans, Thomas de Vio (Cajetan) had published his commentaries on the "De Anima" of Aristotle (Florence, 1509), in which, abandoning the position of St. Thomas, he contended that Aristotle had not taught the individual immortality of the soul, but affirming at the same time that this doctrine was philosophically erroneous.
		The "Summa de Poenitentia" of Raymond of Pennafort, composed in 1235, was a classic during the Middle Ages and was one of the works of which the MSS.
		The work of Humbert of Romans, "De tractandis in concilio generali", composed in 1273 at the request of Gregory X and which served as a programme to the General Council of Lyons in 1274, contains the most remarkable views on the condition of Christian society and the reforms to be undertaken (Mortier, "Hist.
	www.jcsm.org /StudyCenter/Catholic_Encyclopedia/12354c.htm (18547 words)

	Jacob de Voragine. Who is Jacob de Voragine? What is Jacob de Voragine? Where is Jacob de Voragine? Definition of Jacob ...
		On the last occasion he was one of the four delegates charged with signifying Nicholas IV's desire for the deposition of Munio de Zamora, who had been master of the order from 1285, and was deprived of his office by a papal bull dated April 12, 1291.
		The Golden Legend was translated into French by Jean Belet de Vigny in the 14th century.
		A French translation by Master John Bataillier is dated 1476; Jean de Vigny's appeared at Paris, 1488; an Italian one by Nic.
	www.knowledgerush.com /kr/encyclopedia/Jacob_de_Voragine (1124 words)

	PALENCIA FACTS AND INFORMATION (Site not responding. Last check: 2007-11-02)
		Palencia is a city in the northwest of the ''Tierra de Campos'' of central Spain, the capital of the province of Palencia in the autonomous community of Castile-Leon.
		In 1410 Bishop Sancho de Rojas fought at the battle_of_Antequera, where the Infante Ferdinand, regent of Castile and LeÃ³n, defeated Mohammed VII, king of Granada, and in the Treaty of Caspe he aided Ferdinand to secure the crown of Aragon.
		A short distance south of the city, in the village of BaÃ±os de Cerrato, is the oldest church on the peninsula, a seventh-century basilica dedicated to Saint John and built by the Visigoth King Reccaswinth (died 672).
	www.witwib.com /Palencia (980 words)

	Historia de Rada (Junta de Voto) por Fernando Fernández Palacios
		Como restos más antiguos de ocupación del hábitat por parte del hombre poseemos un testimonio excepcional: se trata de la cueva de Monte Liende, en la que se hallaron restos humanos que correspondían a enterramientos colectivos y también destacaba entre los materiales recuperados una gran vasija dedada.
		De la habilidad de los maestros de cantería hay algunas muestras en el propio pueblo, pero sobre todo el arte de labrar la piedra se manifiesta con fuerza, como en cualquier rincón hidalgo de España, en los escudos heráldicos.
		En cuanto a su producción, habla de maíz, vino, alubias, pastos, crianza de ganado y caza.
	www.juntadevoto.com /historiarada.htm (8017 words)

	JACOBUS DE VORAGINE - LoveToKnow Article on JACOBUS DE VORAGINE (Site not responding. Last check: 2007-11-02)
		On the last occasion he was one of the four delegates charged with signifying Nicholas IV.'s desire for the deposition of Munio de Zamora, who had been master of the order from 1285, and was deprived of his office by a papal bull dated the i2th of April 1291.
		The last chapter but one (181), " De Sancto Pelagio Papa," contains a kind of history of the world from the middle of the 6th century; while the last (182) is a somewhat allegorical disquisition, " De Dedicatipne Ecclesiae."
		The Golden Legend was translated into French by Jean Belet de Vigny in the I4th century.
	www.1911encyclopedia.org /J/JA/JACOBUS_DE_VORAGINE.htm (1102 words)

	Celtiberia.net v3.0 - Monasterio de SANTA MARÍA DE LA VEGA (Palencia) - Poblamientos
		La iglesia fue de planta basilical con tres naves, separadas por arcos posiblemente apuntados, y con tres capillas en la cabecera, la central más grande que las laterales, a las que se accedía por un arco de triunfo apuntado.
		Los ábsides que se conservan se cubren con bóveda de horno, la central apoyada en gruesos nervios; los tramos rectos de ambas capillas llevan cubrición mediante bóveda de cañón apuntada.
		La decoración es la característica del mudéjar de la primera mitad del siglo XIII, con elementos combinados que decoran y a la vez delimitan las estructuras arquitectónicas, como las bandas de ladrillos en vertical, en nacela o en frisos de esquinillas.
	www.celtiberia.net /verlugar.asp?id=709 (763 words)

	Dominican Laity
		It was not until 1285 that the Master General of the Preachers, Munio of Zamora, invited the "fl" penitents to place themselves under his jurisdiction.
		With this in view the penitents, who up until then, through humility and as an example, had followed the life style of repentant sinners and had devoted themselves to works of charity, were to bear witness to a love of truth proper to the Order of Preachers in the thirteenth century.
		Munio of Zamora's rule makes this clear in unequivocal terms: "Let them excel in virtue and guard their reputation.
	www.dominicains.ca /english/family/laity.htm (783 words)

	CATHOLIC ENCYCLOPEDIA: Religious Life
		The tertiary nun communities of St. Dominic received (1281-91) a rule from the Dominican general, Munio of Zamora; and communities, both of men and of women, were founded in the thirteenth century with the tertiary Rule of St. Francis.
		It is now established that bishops and cardinals chosen from a religious order do not cease to be religious, and are just as much bound by all the rules and observances compatible with their dignity and functions as a religious who is a parish priest.
		Vincent de Paul, the founder of the Lazarists, or Priests of the Mission, while introducing into his institute simple vows of poverty, chastity, obedience, and stability, insisted that it should be called secular.
	www.newadvent.org /cathen/12748b.htm (12729 words)

	The Spanish Church and the Papacy in the Thirteenth Century
		The prelate in question was Munio of Zamora who, three years before, had been removed from the post of Master-General of the Order by Nicholas IV on account of certain serious but unspecified offences.
		Munio, meanwhile, was saying that he would remove Orobona's habit -- and apparently not merely as a symbolic gesture.
		AC Zamora, 13/62, containing the text of the letter (Sua nobis, 1 Dec. 1279), together with that of the prior's summons of 31 March 1280.
	libro.uca.edu /scp/spc10.htm (10729 words)

	Veritas - Magnificat anima mea Dominum (Site not responding. Last check: 2007-11-02)
		He was succeeded by Munio of Zamora, a Spaniard, who should be held in the greatest reverence by the Dominican Laity for it was he who recognized that the lay people who had associated themselves with the Order needed a rule to guide them which he issued in 1285.
		Munio had been Provincial of Spain before he was elected Master but he was one of the most beleagured Masters of the Order.
		Then came Etienne de Besançon who was a famous preacher and theologian but he only lived for two years before he died.
	www.veritas.com.hr /spirituality/the_golden_years.php (1883 words)

	Chapter 12: The Spanish Church and the Papacy in the 13th Century
		Zamora in 1217 was in a state of both spiritual and temporal collapse after twenty-three years of misrule by Bishop Martín Arias.
		In 1251 its territorial wealth greatly exceeded that of the County of Barcelona, and its bishop, Andrés de Albalat, was a pastor of outstanding zeal.
		Pedro Benítez, the Zamora proctor in 1251-2, was a nephew of both the bishop and Esteban of Husillos, the cardinal's nephew: Reg.
	libro.uca.edu /scp/spc12.htm (15705 words)

	Dominican Laity : Order of Preachers
		It was not until 1285 that the Master General of the Preachers, Munio of Zamora, invited the "fl" penitents to place themselves under his jurisdiction.
		With this in view the penitents, who up until then, through humility and as an example, had followed the life style of repentant sinners and had devoted themselves to works of charity, were to bear witness to a love of truth proper to the Order of Preachers in the thirteenth century.
		Munio of Zamora's rule makes this clear in unequivocal terms: "Let them excel in virtue and guard their reputation.
	www.op.org /international/english/Laity/index.htm (792 words)

	Lay Fraternities
		To avoid potential problems, Munio of Zamora, seventh Master of the Order, wrote a "Rule for the Brothers and Sisters of Penance of Saint Dominic." There was a very clear dependence on the Order imposed on the members.
		They are called to change the secular culture of the political, economic and social world around them from within as they encounter this in work, in social gatherings and in various aspects of their everyday lives.
		In 1987 the new Rule for the Lay Fraternities, a word used by Munio of Zamora in the first constitution of the laity, was published by the Holy See.
	www.dominicans-tt.org /frater.htm (1320 words)

	Catholic Encyclopedia (1913):Order of Preachers, Part 1
		#19 The rule of Munio was not entirely original; some points being borrowed from the Rule of the Brothers of Penitence, whose origin dates back to St. Francis of Assisi; but it was distinctive on all essential points.
		His "De ortu et divisione philosophiae" is regarded as "the most important introduction to Philosophy of the Middle Ages".
		Lib." #84 The "Summa de Poenitentia" of Raymond of Pennafort, composed in 1235, was a classic during the Middle Ages and was one of the works of which the MSS.
	www.domcentral.org /trad/ce.htm (9386 words)

	DÒNG TĂNG TRƯỞNG THẾ KỶ XIII (Site not responding. Last check: 2007-11-02)
		Cha Guillaume de Peyrault đã giảng dạy trong suốt nhiều năm.
		Việc cha Munio Zamora đắc cử năm 1285, đã đánh dấu chấm dứt một giai đoạn lớn của Dòng.
		Cha Munio Zamora đã soạn một văn bản quan trọng cho hoạt động và ảnh hưởng của Dòng khi ngài công bố bản QUI LUẬT DÒNG BA (1285).
	www.daminh.org /dong/lichsuop/theky13.htm (12373 words)

	Palencia - Dangeruss-Industries.com
		Bishop Tello took part in the battle of Las Navas de Tolosa in 1212, where Palencia won the right to emblazon the cross over its castle.
		The first university in Castile, the studium generale of Palencia was founded by Alfonso VIII; however, the school did not long survive him.
		It has been suggested that the 13th-century poet Gonzalo de Berceo studied at the University during its brief existence.
	www.dangeruss-industries.com /results/Palencia.html (1020 words)

	[No title] (Site not responding. Last check: 2007-11-02)
		The spiritual origin of the Laity was in the penitential movements centred around St Dominic, who gathered around himself groups of the laity for the spiritual and material defence of the Church and for apostolic work.
		The First was that promulgated by Munio de Zamora in 1285, for the "Brothers and Sisters of Penance of St Dominic".
		The Rule of Munio, slightly amended, received Papal approval in 1405.
	www.australia.op.org /laity/manual/rule_frat_op.doc (2232 words)

	1300 - Wikipedia, the free encyclopedia
		May 2 - Blanche of Artois, regent of Navarre, Countess of Lancaster
		Munio de Zamora, General of the Dominican Order
		This page was last modified 15:04, 1 September 2005.
	en.wikipedia.org /wiki/1300 (199 words)

	Thomas J. Johnston: Origins of the Dominican Laity
		By their refusal to accept the formula of the apostolic visitor, some of the penitents of the habitus nigri showed the friars preachers their pride and exercise of will against the church's call to reform and commitment to peace.
		The friars, however, did witness the good faith of some devoted penitents and probably sought counsel with the recently elected Munio of Zamora, the seventh master of the Dominican order.
		The reader should be aware that it is alleged that Munio wrote this rule.
	www.spiritualitytoday.org /spir2day/853722johnston.html (3150 words)

	Medieval Feminist Index (Site not responding. Last check: 2007-11-02)
		Title: Visualizing the Feminine in the "Roman de Perceforest": The Episode of the "Conte de la rose" [The author argues that in this episode the wife's love and loyalty are celebrated, while the knights who want to shame her husband are emasculated by her cleverness.
		Thus the original rule granted by Munio of Zamora was informal, given in response to these women.
		Appendicies present the Latin text of Munio's "Ordinationes" written in 1286 for penitent women in Orvieto and a listing that compares the chapter headings in the "Ordinationes" with those in the "Tractatus," the Dominican penitent rule circa 1402-1405.
	tango.lib.uiowa.edu:8003 /smfs/search.qry?function=search (4808 words)

	History of the Dominican Order
		He saw the deficiencies of their attempts and decided to do a better job, by walking and dressing humbly, listening to and talking with people, being aware of contemporary developments, and first of all preaching the Gospel.
		Famous medieval Dominicans are Albertus Magnus, Thomas Aquinas, Catherine of Siena, Jacobus de Voragine, pope Innocent V, Heinrich Seuse, Meister Eckhart and Fra Angelico.
		Thomas, A.H., De oudste constituties van de Dominicanen : voorgeschiedenis, tekst, bronnen, ontstaan en ontwikkeling (1215-1237) (Louvain 1965; Bibliothèque de la Revue d’Histoire Ecclésiastique, 42) - replaces the earlier editions of the statutes of 1228.
	home.hetnet.nl /~otto.vervaart/dominican_order.htm (3167 words)

	Amazon.com: Dames de zamora: Books: Lineham/Peter (Site not responding. Last check: 2007-11-02)
		Un soir, il y a quelque sept siecles de cela, il y eut du remuemenage a la grande porte du couvent des dominicaines de la cite episcopale de Zamora, dans I'ouest de I'Espagne.
		curie pontificale, les dominicains, des nonnes, fratrum predicatorum, des trous dans, est apte, magister scolarum, les nonnes, des mendiants, sont aptes, les chanoines, des dominicains, les clercs, les constitutions, sur les affaires, pire encore, les dames, comme les autres, les historiens, cette date
		Dames de Zamora, Munio de Zamora, Humbert de Romans, Juan de Aviancos, Maria Domingo, Don Juan, Guillaume de Saint-Amour, Maria de Valladolid, Perona Franca, Caterina de Zamora, Suero de Zamora, Domina Xemena, Maria de Molina, Pedro Anays, Santa Maria
	www.amazon.com /Dames-zamora-Lineham-Peter/dp/2251380388 (438 words)

	The Masters of the Order of Preachers (Dominicans)
		The Masters of the Order Munio de Zamora (7), Nicola Radolfi (55) and Sisto Fabri (50) were deposed from their administration by the Popes.
		Others, Raymond of Peñafort (30), Humbert of Romans (5), Aimerico Placentinus (12), Simon Lingoniensis (21), Conrado de Asti (30), Vincenzo Ajello (72) and García de Paredes (78) resigned more or less spontaneously.
		Raymundus de Vineis, Capuanus (Italia) 1380-1399In oboedientia Avenionensi: Fr.
	www.dominicains.ca /providence/english/documents/masters.htm (863 words)

	Western Lay Dominican
		The Dominican Laity originated in its present form with the promulgation of the first Rule under Munio de Zamora, Master of the Order in 1285.
		The first was that promulgated by Munio de Zamora in 1285, for the Brothers and Sisters of Penance of Saint Dominic.
		The Rule of Munio, slightly amended, received papal approval in 1405.
	laydominicanswest.org /dominican_rule.html (1692 words)

	The Life
		Dominic himself animated this balance in his own life: he always prayed first-and kept communion with God throughout his day-and then went out to his work in the world.
		One should note that Munio de Zamora, the Dominican Master General who in 1285 laid out the rule of life for the laity interested in living the Dominican charism, initially named the Third Order "the Third Order of Penance of St. Dominic." This emphasis on penance should not intimidate us.
		Instead, Dominican spirituality calls us to examine the state of our hearts and our constant need for conversion and paring away earthly things.
	3op.org /life.php (793 words)

Try your search on: Qwika (all wikis)