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Topic: Muslims in Britain

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	Islam in the United Kingdom - Wikipedia
		Turkish Muslims from the mainland and Cyprus have settled in the northern part of the East End of London, where there are also a number of Kurdish refugees.
		Among the Gujarati Ismaili Muslims, both branches of Ismailism the Dawoodi Bohras and the Nizaris are represented.
		The Muslim Council of Britain is an umbrella organisation for many local, regional and specialist Islamic organisations in the United Kingdom.
	en.wikipedia.org /wiki/Muslims_in_Britain (887 words)

	Britain ignores the angry Muslims within at its peril (Site not responding. Last check: 2007-10-14)
		Of course, Muslims are as entitled to question or criticise the bombing campaign as are Labour MPs such as Paul Marsden or George Galloway.
		It also reveals that for these Muslims their principal allegiance is not to Britain; indeed, they present themselves as in a kind of state of war against it.
		Unless Muslims manage to accept what it means to be a minority culture, they will find that those leading the charge against their freedom to practise any Islamic values at all will be these so-called liberals, spitting hatred against all religion.
	www.wam.umd.edu /~stwright/rel/islam/britain-muslims.html (1187 words)

	Lancashire Mosques - Muslims in Britain
		British Muslims have links with a range of cultural, regional, ethnic and national traditions, are involved in British society and public life in a range of different ways, and are influenced by a diversity of strands and schools of thought within Islam itself.
		Muslim families, like all families, vary in their approaches to child rearing and in the freedoms they permit to teenagers, and vary in their own loyalties and sense of belonging.
		Muslims must be visibly active in the political, social, educational, economic and cultural activities of the country.
	www.lancashiremosques.com /discovery_muslims_in_britain.asp (5106 words)

	The Religion Report - 3/7/2002: Muslims in Britain
		Iqbal Sacranie is the Secretary-General of the Muslim Council of Britain.
		Islam and Muslims transcend racial boundaries, and therefore, in law, we have no protection if for example, one of the sisters is wearing a hejab and she goes to seek employment and she’s refused, there’s nothing you can do in law.
		Of course in every society, whether it’s a Muslim community or Hindu, Sikh, or Jewish community, you have a certain section of that community who are treated as “extremist”, those who expound views that are not shared by the majority of the members of that community.
	www.abc.net.au /rn/talks/8.30/relrpt/stories/s597373.htm (2479 words)

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