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| | Mead: Chapter XVII ON THE TRACKS OF THE EARLIEST CHRISTIANS (Site not responding. Last check: 2007-10-23) |
 | | It was against these Nazoraeans, that is to say, the Christians who remained on the ground of Judaism, he tells us, that the Jews in their synagogues used to pronounce the curse to which reference has already been made, and which his contemporary Jerome assures us was directed against the Minaei (Minim). |
 | | These Nazoraeans, even in Epiphanius' time, were numerous, and were scattered throughout Coele-Syria, Decapolis, Pella, the region beyond Jordan, and extended even as far east as Mesopotamia. |
 | | Hilgenfeld holds that the Nazoraean Gospel (according to the Hebrews) was different from the Hebrew Gospel according to Matthew[1]; while Lipsius, on the contrary, maintains that the two titles refer to one and the same document.[2] |
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