| |
| | In texts, through thoughts, with pleasure: Negation in Indian Philosophy (preprint of an entry in the MacMillan ... |
 | | From the early centuries CE onward, the philosophical traditions of ancient India produced theories of negation in a broad variety of contexts, dealing with such diverse issues as negative existentials, the referentiality of empty terms, and the laws of the excluded middle and double negation. |
 | | For entities where such a necessary perceivedness cannot be ensured, either because they are intrinsically beyond the realm of perception or because the specific environmental conditions for their perception are incomplete, not perceiving them only establishes that one does not know that they exist, not that one knows that they do not exist. |
 | | It is not known whether Īśvarasena developed his theory of nonperception, which he is said to have assumed as a third instrument of knowledge besides perception and inference, merely to solve specific problems of the theory of inference, or whether he intended it as a general theory of negative knowledge. |
| www.birgitkellner.org /index.php?id=133 (2290 words) |
|