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| | Russia, Paganism, Neo-Paganism |
 | | In his concluding essay, Viktor Shnirelman fills in the gaps by examining neo-pagan movements in Ukraine, Lithuania, Armenia, and Kyrgyzstan, as well as the pagan revival among various peoples of the Middle Volga (Mari, Chuvash, Mordva, Tatars), the Far North (Komi), the North Caucasus (Ossets), and Siberia (the Altai Territory). |
 | | Many aim to restore the old gods -- whether it be Perun, Svarog, and the other members of the ancient Slavic pantheon or Tengri, sun-god of the Turkic peoples before they adopted Islam -- in all their pristine glory. |
 | | Others strive to construct a synthesis of pagan and Christian elements, such as the doctrine of the Ancient-Russian Ingling Church of Orthodox Old Believers, founded in 1992 in Omsk by the occultist "Father" Alexander Khinevich. |
| www.cdi.org /russia/johnson/6022-3.cfm (380 words) |
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