Nicaea - Wikipedia, the free encyclopedia(Site not responding. Last check: 2007-11-06)
Iznik (formerly Nicaea) is a city in Anatolia (now part of Turkey) which is known primarily as the site of two major meetings (or Ecumenical councils) in the early history of the Christian church.
Nicaea (Greek Nikaia; see also List of traditional Greek place names) was originally founded around 310 BC by the Macedonian king Antigonus, who had taken control of much of Asia Minor upon the death of Alexander the Great (under whom he served as a general).
It was during this time that the early Christian leaders met in Nicaea in 325 under the direction of Constantine, in what would later be known as the First Council of Nicaea, the first of many Ecumenical councils.
The Council of Nicaea was historically significant because it was the first effort to attain consensus in the church through an assembly representing all of Christendom.
The first Council of Nicaea was the first general gathering of bishops from the whole Church, to resolve differences of faith that had arisen and to define clearly the faith received from the apostles.
Accordingly, for the summer of AD 325, the bishops of all provinces were summoned to Nicaea in Bithynia, a place easily accessible to the majority of the bishops, especially those of Asia Minor, Syria, Palestine, Egypt, Greece, and Thrace.
The First Council of Nicaea, which took place during the reign of the emperor Constantine in 325, was the first ecumenical (from Greek oikumene, "worldwide") conference of bishops of the Christian church.
The Council of Nicaea, however, did not declare the Alexandrine cycle of Easter as alone canonical, but gave the bishop of Alexandria the privilege of announcing annually the date of Easter to the Roman curia.
Hence Nicaea in Bithynia was finally selected; it was close to the sea making it easier for more bishops to attend, he had there a large palace compound, both to house the bishops and with a great hall in which they could assemble, and he could keep an eye on them from nearby Nicomedia.
Since the bishops were accompanied by priests, Nicaea witnessed an array of clerics such as had never before been mustered in a single place.
True, at Nicaea this majority eventually acquiesced in the ruling of the Alexandnians; yet this result was due, not to internal conviction, but partly to indifference, partly to the pressure of the imperial willa fact which is mainly demonstrated by the subsequent history of the Arian conflicts.
This, however, was not the case; in fact, the creed was assailed by those very bodies which had composed the laissez-faire centre at Nicaea; and we are compelled to the conclusion that, in this point, the voting was no criterion of the inward convictions of the council.
The two councils of Nicaea were ecumenical councils of the Christian church held in 325 and 787, respectively.
The Second Council of Nicaea, the seventh ecumenical council of the Christian church, was convoked by the Byzantine empress Irene in 787 to rule on the use of saints' images and icons in religious devotion.
In the majority at Nicaea was Athanasius, then a young deacon, soon to succeed Alexander as bishop and carry on what would become a minority challenge to a resurgent Arianism in the East.
The first Council of Nicaea was not called simply because, neither for the first nor the last time, a presbyter was in dispute with his bishop.
That is matter for another article, but the significance of Nicaea was to proclaim the true faith of the Church and to give it expression in words which would be a test of that faith.
Nicaea was the place of the First Ecumenical Council, and consequently a name to be for ever remembered.
trushare.com /85JUN02/JN02NICA.htm (1960 words)
Empire of Nicaea(Site not responding. Last check: 2007-11-06)
The Empire of Nicaea was the largest of the states by refugees from the Byzantine Empire after Constantinople was conquered during the Fourth Crusade.
In 1242 the Mongols invaded Seljuk territory to the west Nicaea and although John III was worried may attack him next they ended up the Seljuk threat to Nicaea.
The inhabitants of the restored empire considered Empire of Nicaea the true successor to Byzantine Empire although the Empire of Trebizond existed as did the Latin Principality of Achaea was soon recaptured but Trebizond remained The restored empire also faced a new from the Ottoman Empire when it arose to replace the Seljuks.
The empire of Nicaea preserved the continuity of emperors, patriarchs, and institutions of Byzantium.
Founded by Theodore I (Theodore Lascaris) in NW Asia Minor, with Nicaea as its capital, it played the decisive part in reuniting the Byzantine Empire.
Michael VIII (Michael Palaeologus), who usurped the throne of Nicaea in 1259, captured Constantinople from the Latins and restored (1261) the Byzantine Empire.
Nicaea, an important city of the Hellenistic-Roman Kingdom of Bithynia, was founded in the 4C BC by the Macedonian King Antigonus I and was later expanded by King Lysimachus.
The First Council of Nicaea, the first ecumenical council held by the church, is best known for its formulation of the Nicene Creed, the earliest dogmatic statement of Christianorthodoxy.
The council was convened in 325 by the Roman Emperor Constantine I. The Second Council of Nicaea, the seventh ecumenical council of the Christian church, was convoked by the Byzantine Empress Irene in 787 to rule on the use of saints' images and icons in religious devotion.
www.karagoztravel.com /iznik.htm (534 words)
Empire of Nicaea - InfoSearchPoint.com(Site not responding. Last check: 2007-11-06)
The Empire of Nicaea was the largest of the states founded by refugees from the Byzantine Empire after Constantinople was conquered during the Fourth Crusade.
Nicaea, however, was the closest to the Latin Empire and was in the best position to attempt to re-establish the Byzantine Empire.
In 1242 the Mongols invaded Seljuk territory to the west of Nicaea, and although John III was worried they may attack him next, they ended up eliminating the Seljuk threat to Nicaea.
In order to expedite the assembling of the Council, the emperor placed at the disposal of the bishops the public conveyances and posts of the empire; moreover, while the Council lasted he provided abundantly for the maintenance of the members.
The choice of Nicaea was favourable to the assembling of a large number of bishops.
Among the members was a young deacon, Athanasius of Alexandria, for whom this Council was to be the prelude to a life of conflict and of glory (see ST. ATHANASIUS).
At first Nicaea's faith was weak, as she could not understand why Maria would let her father be taken from her.
Nicaea also feels that if she had trained harder when she was young instead of grieving for her father, her faith would have been strong enough to save her mother.
Nicaea instead feels that the one truely important and good deed that she could have done as a cleric has slipped by her.
Facts about topic: (First Council of Nicaea)(Site not responding. Last check: 2007-11-06)
As by far the most important feast of the Church's life, it was thought important for all to celebrate the Resurrection ((New Testament) the rising of Christ on the third day after the Crucifixion) together, on a day that did not follow the Jewish Calendar (as the Eastern Orthodox Christians currently do).
The first Council of Nicaea was the first general gathering of bishops from the whole Church, to resolve differences of faith that had arisen and to define clearly the faith received from the apostle ((New Testament) one of the original 12 disciples chosen by Christ to preach his gospel) s.
The Council of Nicaea, however, did not declare the Alexandria (The chief port of Egypt; located on the western edge of the Nile delta on the Mediterranean Sea; founded by Alexander the Great; the capital of ancient Egypt) n calculation as normative.
This Council in Antioch was a forerunner of the latter Council in Nicaea.
Supporters of Nicaea in the East especially Bishop Athanasius were deposed and excommunicated by the Dedication Council of Antioch.
This Council directly attacked the Nicaea Council by promulgating its own creed that omitted the phrases "from the substance of the Father" and "homoousios." Some attempts were made to find a substitute word for homoousios.
Some of them are manifestly later than Nicaea, referring to events which are subsequent to 325 (such as the elevation of Byzantium to imperial and ecclesiastical honour or the appointment of bishops in Ethiopia) and rejecting heresies from later centuries (such as Monophysitism and Monothelitism).
The canons of Nicaea came first and over time some copyists, deliberately or otherwise, neglected to mention the origin of subsequent canons from later councils, thus making it appear that these too were from Nicaea.
Nicaea, therefore, while it affirmed the full deity of Christ was not in any way a final resolution of the doctrine of the Trinity.
The Council of Nicaea, A.D. - The council was summoned for June 19, 325.
Both at the council and in later disputes the word homoousion was keenly opposed, and that chiefly on two grounds: (1) that it was not Scriptural; (2) that a synod of Antioch in A.D. 269 had condemned its use by Paul of Samosata.
The defence in later days (for the debate at Nicaea is not recorded) was that it expressed the mind of Scripture, and that Paul of Samosata had used it in an obviously heretical sense.
Nicaea is not just historical fiction—it is a meditaton on the spirit of place, the mystery of faith, and the human struggle to decode the secrets of love.--Pythia Peay, author, Soul Sisters
The first was a council of the Church in 325 CE that formalized the central doctrines of Christian faith under the aegis of the Roman Empire, while a second council in 787 CE sanctioned the creation of icons, thus facilitating the flourishing of Christian art.
Nicaea is an imaginative recreation of what happened at those councils and the characters who have passed through Nicaea through the centuries.
Captured by the Seljukids at an unknown date, perhaps subsequent to the revolt of Melissenus against Nicephorus Botaniates, it was afterwards ceded to the Turks by Alexius Comnenus.
In June, 1097, the city was taken, after a memorable siege, by the Crusaders and ceded by them to the Greek Emperor Alexius I. It was retained, but with great difficulty, during the twelfth century.
After the capture of Constantinople by the Latins in 1204Nicaea, restored, fortified, and embellished, became until 1261 the capital of the new Byzantine Empire of the Lascari or Palaeologi.
www.newadvent.org /cathen/11043a.htm (585 words)
Second Council of Nicaea(Site not responding. Last check: 2007-11-06)
The Second Council of Nicaea was the seventh ecumenical council of Christianity; it met in 787 CE in Nicaea (site of the First Council of Nicaea) to restore the honoring of icons (or, holy images), which had been suppressed by imperial edict inside the Byzantine Empire during the reign of Leo III (717 - 741).
Under the pretext of a campaign, the iconoclastic bodyguard was sent away from the capital, disarmed, and disbanded.
The council was again summoned to meet, this time in Nicaea, since Constantinople was still distrusted, assembling September 24, 787.
But at Nicaea there were not a few bishops, well-intentioned and open to the Spirit, who actually would have been hard pressed themselves to give a clear explanation of the relationship of the Son to the Father.
Perhaps there was some of this (later there certainly was), but it would seem that the intention of Nicaea was merely to establish order and place responsibility of keeping order and orthodoxy on strong and capable centers of Christian teaching.
We speak nowadays of the "Patriarchates" of Rome, Alexandria, Antioch, Jerusalem, as being established or recognized by the Council of Nicaea, but it is important to stress that at this juncture Nicaea doesn't use this term at all.