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| | Catalogue Five I-N |
 | | In his De captivitate Babylonica Ecclesiae of 1520, Luther acknowledged that vows of celibacy, obedience and poverty were a recognized mode of life, but he argued passionately that these vows were not commanded by God, obscured the divine gifts of grace and faith, increased pride, and encouraged disdain for ordinary married Christians. |
 | | In his De votis monasticis Iudicium, Luther supplied a theological justification for the view that monastic life is not a higher form of Christian faith and that it contradicts the righteousness of faith as well as Christian liberty. |
 | | It was arranged in accordance with the physical disposition of the collections and it described and illustrated Egyptian and classical artifacts, early lighting devices, musical instruments, plants and grasses, insects, and scientific apparatus. |
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