He studied in Kairouan, Tunisia under Nissim Ben Jacob and Chananel Ben Chushiel (Rabbeinu Chananel) the recognized rabbinical authorities of the age.
Rabbi Nissim of Gerona (the RaN) compiled a detailed and explicit commentary on this work; In yeshivot "the Rif and the RaN" are regularly studied as part of the daily Talmudic schedule.
This work was published prior to the times of Rashi and other commentaries, and resulted in a profound change in the study practices of the scholarly Jewish public in that it opened the world of the gemara to the public at large.
en.wikipedia.org /wiki/Isaac_Alfasi (788 words)
Nissim Of Gerona Encyclopedia Article, Definition, History, Biography(Site not responding. Last check: 2007-11-07)
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THE NAHMANS OF GERONA(Site not responding. Last check: 2007-11-07)
The Nahmans came from Gerona in the (Catholic) kingdom of Catalonia, north of its capitol of Barcelona.
The community of Jews of Valladolid and Gerona were virtually wiped out in the 1391 massacres, therefore one can assume that sometime between 1270 and before 1391 the Nahmans left Spain and were established in or around the Sardinian, Naples, Sicily area.
Gerona 700 ce: The church eager to acquire the land of some of the Jewish farmers who lived outside old Gerona sold twenty four houses to the Jews and they moved into the Kahal or Jewish Call within the old Iberian-Roman walled city of Gerona.
Encyclopedia: Nissim of Gerona(Site not responding. Last check: 2007-11-07)
Events September 8 - Battle of Kulikovo - Russian forces under Grand Prince Dmitrii Ivanovich defeat a mixed army of Tatars and Mongols (the Golden Horde), stopping their advance at Kulikovo.
Encyclopedia: Noahide-Laws(Site not responding. Last check: 2007-11-07)
The eleventh century R. Nissim Gaon included listening to God's Voice, knowing God and serving God besides going on to say that all religious acts which can be understood through human reasoning are obligatory upon Jew and Gentile alike.
The fourteenth century R. Nissim ben Reuben Gerondi added the commandment of charity.
As stated before, the Jewish authority Maimonides has maintained that Islam is a Noahide religion, although the Medieval sage Nissim of Gerona disagrees.
The eleventh century R. Nissim Gaon included listening to God s Voice, knowing God and serving God besides going on to say that all religious acts which can be understood through human reasoning are obligatory upon Jew and Gentile alike.
During the later years of his life Schneerson s teachings were widely interpreted to mean that he was claiming to...
R. Nissim of Gerona, one of the last of the great Spanish medieval talmudic scholars, explains the uniqueness of the community as follows.
Nissim - each person contributes his singular values.
As I pointed out above when discussing R. Nissim's version of this idea, the community here is not based on the eradication of the individual; rather it is based on the individuality of the single person, put together with other's individuality.
The Jerusalem Talmud - as opposed to the Babylonian Talmud which is the Talmud ordinarily referred to.
Ran - acronym for Rabbi Nissim of Gerona, Spain, halachic authority, famous for his Talmudic commentary (1310 - 1375)
Rabbi Moshe Feinstein - (1895 - 1986), New York City, leading halachic decisor of his time and a foremost leader of Jewry, author of responsa (Iggros Moshe) and commentary on the Torah (Darash Moshe).
Going back to the prohibition of stealing from a gentile, there is a debate regarding this prohibition.
Others believe that theft from gentiles is biblically permitted but the rabbis, using their own authority, prohibited this act for all Jews [see Rashi, Sanhedrin 57a; R. Nissim of Gerona, Chiddushei HaRan, Sanhedrin 57a].
However that may be, we see that Jewish law clearly forbids stealing from anyone whether Jew or gentile.
The primary issue - the understanding of which will shed light on the question above - is why G-d insisted on having Moshe, WITH his speech defect, as the spokesman of the Jewish people.
Ran (acronym of Rabbeinu Nissim of Gerona, Spain; c.1290-c.1375; famous for his Talmudic commentary) explains in his Drashos HaRan (Discourses of the Ran) that Egyptian society accepted witchcraft as the supernatural force with which the naturally impossible became possible.
In G-d's mission of revealing Himself to the Jews, the Egyptians and the entire world, He strove to have every detail of every facet of the Jewish redemption speak to the fact that G-d and G-d alone is the force that controls everything - natural and supernatural - that exists.
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The Book Bahir: An Edition Based on the Earliest Manuscripts with an introduction by Moshe Idel, Cherub Press, Sources and Studies in the Literature of Jewish Mysticism, Cherub Press, 9323 Venice Boulevard, Culver City, California, 90232.
Asher ben David: His Complete Works and Studies in his Kabbalistic Thought (Including the Commentaries to the Account of Creation by the Kabbalists of Provence and Gerona), Los Angeles, Cherub Press, 1996.
Nissim Ibn Malka, Judaeo-Arabic Commentary on the Pirqey Rabbi Eli'ezer with a Hebrew Translation and Supercommentqry by Isaac b.
Several medieval commentators supplement Rashi's words with additional details.
Nissim of Gerona, citing a "midrash," states that the daughter of Johanan the Hasmonean fed cheese to an enemy general in order to make him drowsy, whereupon she proceeded to cut off his head, thereby allowing her companions to flee to safety.
He notes that this was the origin of the custom of eating cheese on Hanukkah.
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If they do not take the message to heart and change their character, then eventually these traits will appear in their children, as well.
We can understand this explanation of Rabbi Hirsch by referring to the well-known remarks of Rabbeinu Nissim of Gerona in his Derashos HoRan (number five), that the reason Avrohom did not want Yitzchok to marry someone from Cana'an is that they had bad character traits which were passed on through their families.
He therefore sent Eliezer to Padan Aram, where Avrohom's family came from, to find a wife for Yitzchok, even though the people there worshipped idols.