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| | The Niyama |
 | | In one Sutta this niyama is referred to as 'the establishing, the fixity of things as effects'(Dhammatthitata Dhammaniyamata): 'Because of ignorance comes kamma: now whether, O bhikkhus, Tathagatas arise, or whether they do not arise, this element (dhatu) stands, namely, the establishment of Dhamma as effects, the fixity of Dhamma as effects. |
 | | But in the classification of niyama, the individual names are used for the first four so as to particularize and make distinction from the rest of things, mentals and materials, which are conveniently treated under one common name of 'Dhamma'. |
 | | When it is required to treat 'utu' as niyama, one should not call it a 'Dhamma-niyama' though it (utu) is really a Dhamma, but must use the appropriate and individual name and call it an utu-niyama. |
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