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Topic: Obaku


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  Mampuku-ji Temple/Obaku-Mampukuji Zen temple in Uji near Kyoto, Japan
Ingen belonged to the Obaku sect of Zen, an eclectic branch with Amidist and Esoteric influences.
Mampukuji temple, near Obaku station on the Nara Line, was founded in 1661 by the Chinese monk Ingen as was built in the Ming-dynasty Chinese architectural style.
Obaku is one of three Zen sects found in Japan, the other two being Rinzai, and Soto.
www.yamasa.org /japan/english/destinations/kyoto/manpukuji.html   (1105 words)

  
  Week Ten: Obaku   (Site not responding. Last check: )
Obaku is a branch of Zen, but very different from the school in its pristine form (which we will look at next week).
Obaku arrived from China in the middle of the Seventeenth Century as a result of monks fleeing the collapse of the Ming dynasty in 1644.
Obaku painting introduced a new range of pictorial subjects (eg, the 500 Arhats, and Kan'u, the Chinese general) as well as new styles.
web.soas.ac.uk /artarch/TimScreech/TW10.htm   (479 words)

  
 Worcester Art Museum - Daruma
Dokuryu (Chinese: Tai Li) was a Chinese scholar and calligrapher who fled the Manchu conquest of his homeland and arrived in Japan in 1653.
He took the name Dokuryu when he became a monk under Ingen, the Chinese founder of Mampukuji, the Obaku Zen temple near Kyoto.
The Obaku sect was influential in the spread of contemporary Chinese culture in Japan during the Edo period (1600-1868).
www.worcesterart.org /Collection/Japanese/1983.32.html   (184 words)

  
 Amazon.com: Obaku Zen: The Emergence of the Third Sect of Zen in Tokugawa Japan: Books: Helen Josephine Baroni   (Site not responding. Last check: )
Beginning with the founding of the sect in Japan by Chinese monks in the seventeenth century, the volume describes the conflicts and maneuverings within the Buddhist and secular communities that led to the emergence of Obaku as a distinctive institution during the early Tokugawa period.
She illuminates the role of government support in the initial establishment of the main monastery, Mampuku-ji, and the ongoing involvement of the bakufu and the imperial family in Obaku's early development.
His 'Obaku Geki' is scathing toward the Obaku-shu, frowning on the way certain Obaku followers touted their 'Chinese' orthodoxy.
www.amazon.com /Obaku-Zen-Emergence-Third-Tokugawa/dp/0824821955   (2762 words)

  
 Kyoto University-About KU-Campus Information-Promenade-8. Manpukuji Temple
Manpukuji, which serves as the head temple of the Obaku sect, was built in 1661 along the lines of Chinese (Ming era) style of the time, introducing new techniques and designs which had heretofore never been seen in Japanese temples.
Obaku was the closest train station, and for many Kyoto University alumni remains memorable as the label given to the entire Uji Campus.
Although the times are different, Obaku area continues to radiate such a unique presence as a place of gathering and transmission of knowledge, even to the current day.
www.kyoto-u.ac.jp /english/euni_int/e01_camp/promenade_08.htm   (610 words)

  
 Zen
Techniques of realising this innate enlightenment are many and various, and the differences between 'schools' of Zen are differences of lineage rather than differences of doctrine or practice.
In Japan the most 'Chinese' form of Zen is Obaku, but the better-known traditions are Rinzai and Soto, both founded by Tendai-trained monks.
The first 13 masters of the Obaku school were Chinese.
philtar.ucsm.ac.uk /encyclopedia/easia/zen.html   (581 words)

  
 UH Press: Books and Journals published by the University of Hawaii Press
Obaku Zen would be excellent as part of a course on Zen Buddhism, in order to provide a more balanced view of the subject, or for graduate students and scholars of Japanese religion." --Religious Studies Review, July 2004
Beginning with the founding of the sect in Japan by Chinese monks in the seventeenth century, the volume describes the conflicts and maneuverings within the Buddhist and secular communities that led to the emergence of Obaku as a distinctive institution during the early Tokugawa period.
She provides an impressive portrait of the founding Chinese leadership and the first generation of Japanese converts, whose work enabled the fledgling sect to grow and take its place beside existing branches of the closely related Rinzai Zen sect.
www.uhpress.hawaii.edu /cart/shopcore/?db_name=uhpress&page=shop/flypage&product_sku=0-8248-2243-9   (504 words)

  
 The Peace Abbey - Okuda Roshi
Obaku is one of the newer schools of Zen.
Obaku calligraphy was much admired, as was its bright “realist” manner.
Obaku painting introduced a new range of subjects as well as new styles.
www.peaceabbey.org /abbey/okudaroshi.htm   (304 words)

  
 Tokyo Temples: Gohyaku Rakanji
Obaku Zen had been introduced to Japan by the Chinese priest Ingen (1595-1673), who had fled there after the fall of the Ming-dynasty.
Compared to Rinzai and Soto, the established Zen schools in Japan, Obaku differs in its incorporation of non-Zen elements such as the nembutsu practice of Jodo Buddhism.
There were, of course, the statues, which according to the Obaku Zen tradition, had been sculpted in Chinese style.
www.xs4all.nl /~daikoku/junrei/reijo/40-ban.htm   (1156 words)

  
 Obaku (School of Buddhism) - Karr.net   (Site not responding. Last check: )
Chinese monks remained master of the temple for the first thirteen generations, until the Japanese monk Ryūtō became the fourteenth.
Ōbaku monks were famed for their skill at calligraphy, and three of them, Ingen Ryuki, Mokuan Shoto and Sokuhi Nyoitsu were known as the "Three Brushes of Ōbaku" or Obaku no Sanpitsu.
Still searching for obaku school of buddhism - We have the best sites for obaku school of buddhism.
www.everyavenue.com /encyclopedia/Obaku_%28school_of_Buddhism%29   (208 words)

  
 Ozark Zendo - Ozark Zen Center - Fayetteville AR - Zen Rinzai Record Part III
Obaku asked him: "Why do you plant so many pines in this remote mountain monastery?" The master answered: "First, they make good scenery around the monastery gate, and then they are for the benefit of those who come after," and struck the ground three times with his hoe.
Obaku said: "Though this may be so, yet I'll give you thirty blows of my stick to taste." Again, the master struck the ground three times with his hoe, sighing deeply.
Obaku again gave a whack on the sounding board, then went up to the head monk who was sitting in meditation, and said: "The young one down the hall57 is truly sitting.
www.ozarkzen.org /rinzai_part3.html   (2893 words)

  
 Iron Eyes, The Life And Teachings Of Obaku Zen Master Tetsugen Doko by Baroni, Helen J
Obaku Zen arose during the seventeenth century and became the third major Zen sect in Japan.
Obaku monks encouraged lay people to deepen their knowledge of and commitment to Buddhism.
The author is the only expert specialist in the subfield of the Obaku school, and she makes a significant contribution to the burgeoning fields of Tukugawa intellectual history, religious thought, and Buddhist studies." Steven Heine.
www.wisdom-books.com /ProductDetail.asp?PID=16198   (244 words)

  
 Uji: Obakusan Mampukuji
Obakusan Mampukuji is the head temple in Japan of the Obaku sect of Zen Buddhism and the teaching monastery for the sectfs student monks.
The Obaku was a useful tree to have in the environs of a monastery, for it has medicinal properties, being effective against abdominal disease, and is used to dye paper and textiles yellow.
The Obaku sect achieved rapid progress at that time, and many branch temples were erected all over Japan by both Chinese and Japanese disciples.
www.nitrostatic.net /kyoto/053003   (353 words)

  
 About Obaku Zen
The founder of the Obaku School of Zen Buddhism in Japan, Zen Master Ingen, came to Nagasaki from China in 1654 (Jo'o 3).
In Fujian Province in China, the temple Wanfusi (J: Manpukuji) on Mount Obaku was a center for the practice of Rinzai Zen, and was led by the Zen Master Ingen, whose influence and fame in the world of Zen were known even in Japan.
The influence and effect the introduction of the fresh Ming high culture through the Obaku School had on the Imperial Court, shogunate, military aristocracy, and Buddhist clergy is immeasurable.
www.angelfire.com /indie/cameroonsudialmac/ObakuZen.html   (867 words)

  
 Zen Buddhism--Beliefnet.com
Obaku Zen is basically the same as Rinzai Zen.
The only differences are a lot of Chinese influence in the chanting and the architecture, and a bit of influence from Chinese Pure Land Buddhism.
Alongside the koan practice of Rinzai Zen, the Obaku sect also has Nembutsu-Zen - zazen while keeping the Nembutsu - and also uses Nembutsu itself as a koan ("Who is doing Nembutsu?").
www.beliefnet.com /boards/message_list.asp?pageID=4&discussionID=415736&messages_per_page=4   (204 words)

  
 Amazon.fr : Obaku Zen: The Emergence of the Third Sect of Zen in Tokugawa Japan: Livres en anglais: Helen Josephine ...   (Site not responding. Last check: )
Amazon.fr : Obaku Zen: The Emergence of the Third Sect of Zen in Tokugawa Japan: Livres en anglais: Helen Josephine Baroni
Obaku Zen: The Emergence of the Third Sect of Zen in Tokugawa Japan (Broché)
She illuminates the role of government support in the initial establishment of the main monastery, Mampuku-ji, and the ongoing involvement of the bakufu and the imperial family in Obaku's early development.
www.amazon.fr /Obaku-Zen-Emergence-Third-Tokugawa/dp/0824822439   (497 words)

  
 Huang Po and Lin Chi story   (Site not responding. Last check: )
Rinzai (Lin Chi) was a disciple of Obaku (Huang-Po) and the founder of the school that bears his name.
Rinzai saw the master as he was told and asked: "What is the principle of Buddhism?" Even before he could finish the question, Obaku gave him several blows.
Rinzai saw Obaku three times and each time the same treatment was accorded him, and poor Rinzai was not any the wiser.
www.dabase.net /huangchi.htm   (429 words)

  
 Obaku Zen of BuddhistLinks.org
Obaku (Huang-po in Chinese) preserves elements of the Chinese tradition in its architecture
The founder of the Obaku School of Zen Buddhism in Japan, Zen Master Ingen, came to Nagasaki from China in 1654
Obaku Zen: The Emergence of the Third Sect of Zen in Tokugawa Japan by Helen Josephine Baroni
buddhistlinks.org /Obaku.htm   (1594 words)

  
 Roshi Hogen Berman
OBAKU (Jap): A relatively small Zen Sect in Japan as compared to the Soto and Rinzai Sects.
Obaku Zen was brought to Japan by a Monk known as Ingen in 1654.
The home Temple of the Obaku Zen Sect in Japan is Manpukuji, built near Kyoto in 1659, where it still stands and is operational today.
www.network54.com /Forum/25467/viewall-page-25   (12551 words)

  
 On Zen Practice: Body, Breath, Mind
In this work, Maezumi Roshi uses Master Obaku, founder of one of the 5 schools of Zen in Japan, as an example on the importance and meaning behind bowing.
"Master Obaku, the teacher of Rinzai, was famous for his frequent admonition to his students: "Don't expect anything from the Three treasures." Time after time he was heard to say this.
One day, however, Master Obaku was observed in the act of bowing and was challenged about his practice.
www.8notes.com /books/detpage.asp?asin=086171315X&field-keywords=Byrd&schMod=books&type=&sb=s   (419 words)

  
 Shambhala - Two Zen Classics
Obaku addressed the assembly and said, "You are all partakers of brewer's grain.
Bokushu told him to take leave of Obaku and, before Rinzai did so, went himself to Obaku and said that Rinzai was of rare promise and should be given a helping hand so that he might grow to be a large tree that would give friendly shade to people.
He exclaimed, "Now I know that Obaku's Zen is not much to speak of." Taigu caught hold of him and said, "A moment ago you asked where your fault was, and now you say that Obaku's Zen is not much to speak of." Rinzai gave Taigu three pushes under his arm.
www.shambhala.com /html/catalog/items/isbn/978-1-59030-282-8.cfm?selectedText=EXCERPT_CHAPTER   (1885 words)

  
 Extract of Iron Eyes, The Life And Teachings Of Obaku Zen Master Tetsugen Doko by Baroni, Helen J
The Obaku lineage, which became the third major sect of Zen in Japan, was established only later in the century.
Zen masters at the larger training monasteries and in some cases at smaller local temples held intensive practice periods twice annually Commonly known as the summer and winter retreats, these sessions lasted the three months each, and afforded monks a chance to practice under the direction of different teachers without necessarily altering their original affiliation.
The Obaku sect emerged as a result of an influx of a small number of Chinese Buddhist masters to Japan and their interactions with their own Japanese disciples and with other members of the Rinzai and Soto communities.
www.wisdom-books.com /ProductExtract.asp?PID=16198   (2068 words)

  
 Zazen Meditation at Rutgers - Cold Mountain Sangha
It began in the Ming Dynasty—the 17th century--when a group of monks from Mount Huangbo in China came to Japan and founded what is now called Obaku Zen.
Obaku became the third Zen tradition in Japan, the other two being Rinzai and Soto Zen.
Along with the Huangbo delegation to Japan there was one lone Rinzai monk who came from the Han Shan Si or "Cold Mountain Temple" in Suzhou.
zazen.rutgers.edu /sangha.html   (203 words)

  
 E-sangha, Buddhist Forum and Buddhism Forum -> Please Help Teach
Obaku Kiun Zenji said, in the Hekiganroku, Case 11, "Don't you know that in all the land of Tang there is no Zen teacher?"
Shimano wrote -- Obaku stating there was no such thing as a Zen teacher.
You are sitting right here in front of us!" To which Obaku replied, "I said there was no such thing as a Zen teacher.
www.lioncity.net /buddhism/index.php?showtopic=1909   (1726 words)

  
 Zen - The Mind-N-Magick Paganpedia
The schools of Zen that currently exist in Japan are the Soto (曹洞), Rinzai (臨済), and Obaku (黃檗).
Obaku, on the other hand, was introduced in the 17th century by Ingen, a Chinese monk.
The Obaku school was named for Mount Obaku (Chinese: Huangboshan), which had been Ingen's home in China.
paganpedia.mind-n-magick.com /wiki/index.php?title=Zen   (4446 words)

  
 Japanese Art | A Sash of Clouds | S1994.4
The horizontal stroke at top, "one," is followed by the single character "sash," which stretches for nearly the entire length of the scroll; the final character, "cloud," loops to end in a wave.
The calligrapher Obaku Kosen, whose signature and seals appear to the left of the inscription, was born in Fuzhou, China.
Like many monks of the Huangbo (in Japanese, Obaku) Zen Buddhist school, he emigrated permanently to Japan, where he assumed an important role in the expansion of Obaku teaching.
www.asia.si.edu /collections/singleObject.cfm?ObjectId=24374   (161 words)

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