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| | Text 1 Animal symbolism in Africa as a road to universal science |
 | | : Thinking from womens lives, Ithaca, NY: Cornell University Press; Harding, S., 1992, After the neutrality ideal: science, politics and strong objectivity , Social Research, 59: 567-587; Harding, S., 1993, ed., The racial economy of science: Toward a democratic future, Bloomington: Indiana University Press; Harding, S., 1994, Is science multicultural? |
 | | If we agree that animal classification is some form of inchoate science, it does not do to impose on any specific local systems the specific categorisation of another type of science notably that of cosmopolitan biology, but neither is it possible, in a comparative exercise, to do full justice to all the underlying local classifications. |
 | | Let us now return to Hardings claim that it is the world-wide mediation of scientific knowledge which persuades us to attribute to such knowledge universality even regardless of whether science would be entitled to claim such universality on the basis of internal epistemological considerations. |
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