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Topic: Old Regular Baptist

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	Shape Note Bibliography
		Sung by members of the Indian Bottom Association, Old Regular Baptists, at Defeated Creek Church, Linefork, Kentucky, August 20, 1992, and June 10, 1993.
		Weaver, Oliver C. Benjamin Lloyd: A Pioneer Primitive Baptist in Alabama.
		Life and Meaning: Singing, Praying, and the Word among the Old Regular Baptists of Eastern Kentucky.
	fasola.org /bibliography/wbib.html (1351 words)

	Old Regular Baptists of Southeastern Kentucky: A Community of Sacred Song
		Old Regular Baptists carry on a tradition of singing that dates from the 16th century.
		The singing of the Old Regular Baptists from the Kentucky coal-mining country in the heart of the southern Appalachian Mountains is one of the oldest and deepest veins of the English/Scots/Irish-based American melodic traditions.
		Old Regular Baptist music is what it is today because the people continue to believe strongly "In the Good, Old-Fashioned Way," as the title of one of their songs has it.
	www.folklife.si.edu /resources/Festival1997/baptists.htm (1599 words)

	Old Regular Baptist - Wikipedia, the free encyclopedia
		In 1854 the name was changed to "Regular United", to "Regular Primitive" in 1870, and then in 1892 to "Old Regular." The minutes of New Salem Association in 1892 indicate that they feared the extremism of some predestinarians that tended toward teaching God is the author of sin.
		The strength of Old Regular Baptists is in the Appalachias, particularly along the Kentucky and Virginia border, although Old Regular Baptist churches exist as far north as Michigan and as far south as Florida.
		Though Old Regular Baptists are not the only group to retain lined-out hymnody, theirs may be the purest, since it is the only form of singing used in their churches.
	en.wikipedia.org /wiki/Old_Regular_Baptist (563 words)

	Regular Baptist - Wikipedia, the free encyclopedia
		Regular Baptists are a diverse group of Baptists in the United States and Canada.
		The presence of the modifier "Regular" in their names attests to the strong influence of the early Regular Baptists on the growth of Baptists in North America.
		Old Regular Baptists - a primarily Appalachian group of churches achieving separate status late in the 19th century.
	en.wikipedia.org /wiki/Regular_Baptist (652 words)

	First Baptist Church (Site not responding. Last check: 2007-10-31)
		A number of prominent Baptists immediately purchased a lot of ground adjoining the church, and a parsonage was erected thereon by the liberality of Benjamin Gartside, Esq., at a cost of over $4,000, which was occupied by the pastor in December, 1867.
		Frequently during this period the establishment of a regular Baptist Church was the subject of prayer and conversation among those immediately interested, but due to financial stringencies, nothing came of this until May of 1863 when a meeting was held to provide opportunity for an expression of sentiment on the subject.
		The Middletown Baptist Church is associated with the American Baptist Churches of Pennsylvania and Delaware, the American Baptist Churches/USA and a member of the Riverside Baptist Association, and now celebrates its 125th year of ministry in 1988.
	www.oldchesterpa.com /firstbaptist.htm (3451 words)

	Kentucky Folkweb Articles: KYFolklife_Titon.html
		According to John Wallhausser, professor of religion at Berea College, the beliefs and traditions of the older Baptist denominations in the Southern Appalachian Mountains are found in layers, like seams of coal.
		The earliest layers are composed of sixteenth- and early-seventeenth-century Reformation beliefs and creeds—particularly, for English Baptists who followed the theology of John Calvin, the First (1644) and Second (1689) London Confessions.The next layer consists of eighteenth-century pietism and the revival movements in New England and the American frontier.
		Old Regular Baptist music is what it is today because their people continue to believe strongly "In the Good, Old-Fashioned Way," as the title of one of their songs has it.
	www.wku.edu /kentuckyfolkweb/KYFolklife_Titon.html (1451 words)

	Old Time Baptist Church
		Old Time Baptist Church has had an annual tent meeting since it was started.
		Old Time Baptist Church believes that music is a very important part of worship and ministering to people.
		Weekly classes, taught by the staff of Old Time Baptist Church, from September through May are offered to all members of Old Time Baptist Church and members of other like-minded churches in the area.
	www.oldtimebaptist.com /ministries.html (1111 words)

	Untitled Document
		While we won't sound like we were born to the Old Way, and shouldn't try to, we can suggest some of the sound and flavor of 19th-century lined-out hymnody without violating its spirit.
		Singing in the old way is mostly in unison, but singers are free to improvise harmonies.
		Each Old Regular Baptist singer is free to 'curve' the tune a little differently, and those who are able to amke it more alaborate are admired.
	www.sci.edu /sleepyweasel/weasel2k/Untitled2.html (853 words)

	Old Regular Baptist Website - BaptistBoard.com
		I've notice several "old Regular Baptist" churches in that area and their association HQ building on Rt 194 between Jenkins, Ky and Clay city.
		From musical history it appears that part of the reason for this was that when the singing school movement was becoming popular, they rejected the "regular way" of singing (which is basically our shape note singing with note books) to hold on to the "traditional way" of singing (lined-out hymnody from words-only hymn books).
		As a clarification: The General Association of Regular Baptist Churches was founded by men coming out of the Northern Baptist Convention in the 1930s.
	www.baptistboard.com /showthread.php?t=8022 (832 words)

	[No title] (Site not responding. Last check: 2007-10-31)
		He was active in church duties, he being an ordained minister of Old Regular Baptist Church.
		They were married in 1858 at Grapevine Old Regular Baptist Church, Perry County, Kentucky; Huff Island Old Reg- ular Baptist Church, organized January 25, 1885 on the middle fork of the Kentucky River.
		He was 82 years old when he passed away in the year of 1914.
	www.ccrtc.com /family/griffon/hamblenconnector_v8no1.txt (971 words)

	Baptists in America; ; Bill J. Leonard
		At first glance, Baptist theology seems classically Protestant in its emphasis on the Trinity, the incarnation of Jesus Christ, the authority of Scripture, salvation by faith alone, and baptism by immersion.
		Baptists in America introduces readers to this fascinating and diverse denomination, offering a historical and sociological portrait of a group numbering some thirty million members.
		Leonard examines the role of Baptists in the Fundamentalist and Social Gospel movements of the early twentieth century.
	www.columbia.edu /cu/cup/catalog/data/023112/0231127022.HTM (539 words)

	[No title]
		September 10, 2007 - “The singing of the Old Regular Baptists from the Kentucky coal-mining country in the heart of the southern Appalachian Mountains is one of the oldest and deepest veins of the English or Scots/Irish-based American melodic traditions.
		The old songs that are sung in the Old Regular Baptist churches hold a special place in the heart of Mr.
		The Old Regular Baptist musical tradition is receiving much scholarly attention as well as an appreciation form those within the communities in southern and central Appalachia.
	www.appalshop.org /ccc (0 words)

	Decisional Regeneration
		Decisional regeneration's roots are as old as the gospel itself, and this booklet is not sufficient to fully detail all of the branches which have shot forth from its resulting trunk.
		We as Baptists tend to belittle the Pentecostals for their infatuation with Acts 2:38, and the Church of Christ for their overemphasis of water, yet among most Baptists there is a near exaltation of what has come to be known as the 'Romans Road' to salvation.
		Baptists were never a part of the Church of Rome and, in fact, were greatly persecuted by the Catholic church.
	www.oldpathsbaptist.org /decisional.html (20907 words)

	Sacred Harp and Old Regular Baptists
		The lined-out hymns of the Old Regular Baptists are published in songbooks, but the tunes are learned and transmitted orally, and as such, they are easily, and rightly, thought of as folk music.
		The hymns of the Old Regular Baptists sound very different, and their social nature seems to be different, too.
		The Old Regular Baptists were using these tunes well before they were written down, and most of their melodies come from folk tradition.
	www.mustrad.org.uk /reviews/s_harp.htm (2185 words)

	Shape Note Bibliography
		Tallmadge, William H. The Baptist Lining-Hymn: An Unexplored Area of Study.
		Tallmadge, William H. Baptist Monophonic and Heterophonic Hymnody in Southern Appalachia.
		Baptist Monophonic and Heterophonic Hymnody in Southern Appalachia.
	fasola.org /bibliography/tbib.html (0 words)

	Oneplace.com: Atlanta Bible Baptist Church (Dr. John McNeal Jr.) - Today's Broadcast
		However, if you are unable to attend a local church service this Sunday, we invite you to listen in to our Sunday sermon and we pray that the preached Word will edify your heart and draw you closer to our LORD and Savior, Jesus Christ.
		Atlanta Bible Baptist Church is an independent Baptist church that was founded in 1964 by Dr. and Mrs.
		Atlanta Bible Baptist is a member of the Fundamental Baptist Fellowship Association and the General Association of Regular Baptist Churches.
	www.oneplace.com /ministries/atlanta_bible_baptist_church (280 words)

	[No title]
		She was a homemaker and a member of the Bethel Old Regular Baptist Church, Langley, Ky., for 71 years.
		She was a member of the Philadelphia Regular Baptist Church, Hippo, Ky., since 1939, was a reporter and writer for the senior citizens at the Morehead News.
		She was a member of the Old Time Baptist Church at Printer, Ky. She was preceded in death by her husband, Walker Blevins.
	members.tripod.com /kahamilton/obits/november_obits_2001.htm (6278 words)

	The Old-Time Herald Volume 6, Number 4 Reviews
		Those of us old enough to remember the generation of men born in the decades after the Civil War will immediately understand the John Lomax that Nolan Porterfield narrates into existence in his seamless and detailed biography.
		At the opposite end of accessibility, Jeff Titon's field recordings of the Old Regular Baptist congregation of Defeated Creek Church in Linefork, Kentucky, continue the Folkways tradition of documenting the globe's sounds, however measured or far away they may seem to urban audiences.
		Old Regular Baptist congregational singing is the soaring, unison "lining out" hymnody some of us have heard from Jean Ritchie and Roscoe Holcomb or on the Lomax Southern Journey albums.
	www.oldtimeherald.org /archive/back_issues/volume-6/6-4/reviews.html (14551 words)

	Old Regular Baptist Church
		The Old Regular Baptist Church Minutes are obituaries and meeting minutes of the church associations.
		Folder 16 (1915): Enterprise Association of Baptists Thirty-Eighth Annual Session 1915 (original), Minutes of the Ninetieth Annual Meeting of the New Salem Association of Regular Baptists (original), Proceedings of the Fifty-Sixth Annual Session of the Union Association of Old Regular Baptists of Jesus
		Annual Meeting of the New Salem Association of Regular Baptists (original), Minutes of the Twenty-First Annual Session of The Indian Bottom Association of Old Regular Baptists of Jesus Christ (original), Proceedings of the Fifty-Seventh Annual Session of the Union Association of Old Regular Baptist of Jesus Christ
	library.pc.edu /special/oldregbaptist.htm (0 words)

	[No title]
		He was pastor of Primitive Baptist churches in Virginia while he lived there from 1964 to the middle of 1979, as well as laboring in the churches in Indiana and other states.
		His denomination--the Old School Baptist--of which he had been an honored and able minister for many years has suffered a loss that will be keenly felt and deeply deplored.
		Those using the new devices were called Missionary Baptist or New School Baptist, and those remaining firm to the "old paths" were called the Hard-shells, Primitive and sometimes, Regular Baptist.
	www.oldschoolbaptists.com /va/thorhist/thorpr.html (6164 words)

	Music @ Real Live Preacher
		Ironically, one "sound" that's become "hip" this year is the distinctive music of the "Old Regular Baptists," which is still sung here and there throughout the South.
		The Old Regular Baptist sound is very slow and has no regular beat.
		Some people say the music sounds like something you'd hear at a funeral, but the Old Regular Baptist point out, "You have to die to be Re-born." And to listen to this music for anything past the first few bracing minutes is to experience an undeniable aural "re-birth."
	music.reallivepreacher.com (0 words)

	Different types of Baptist
		The prblem is all too many Baptists have not to the historical positions of the Bible and the heritage of Baptist traditions.
		You forgotten Full Gospel Baptist Church Fellowship--that's an off shoot of the tradtional fl baptist church, which was founded by Bishop Paul S. Morton.
		Groups like: Free-will Baptist, Primitive Baptist, and most of the pentecostal Baptist variations have German Baptist roots, and are there for their theology tends toward Arminianism.
	ibelieve.com /fb.aspx?m=1702746 (750 words)

	Berea College - Hutchins Library
		The Berea College Appalachian Sound Archives is mainly comprised of non-commercial sound and video recordings that document Appalachian history and culture and the history of Berea College.
		These recordings are especially strong in the areas of fiddle and banjo tunes; ballads and songs; Old Regular Baptist singing and preaching; folktales and legends; and oral history.
		Old Regular Baptist Singing and Preaching traditions in Eastern Kentucky, Southwestern Virginia, and Western North Carolina are the primary focus of recordings in this subject area.
	www.berea.edu /hutchinslibrary/specialcollections/specialsound.asp (803 words)

	joeclarke: According To Latest Scoring, Baptists Are Winning
		We see the Southern Baptists lapsing into secularism and the American Baptists have long been misguided by the likes of Jesse Jackson and Al Sharpton.
		Not surprisingly, they are often characterized as a people who "multiply by dividing." So, just being "Baptist" does not guarantee that the church is dedicated to doing the will of God or obeying Jesus.
		Pentecostals and Baptists, although there is some animosity between these denominations, have been the primary encouragers of revival.
	joeclarke.net /2006/07/according-to-latest-scoring-baptists.html (852 words)

	old-time gospel history
		Some think it was a congregational response that Jesus is the answer to the Old Testament lament in Jer 8:22 that there is nothing and no one to comfort and heal the people.
		Our additional lyrics were taken from New Testament passages about what it means to be a servant of the Lord Jesus.
		is an African-American slave spiritual that so simply pulls the Old and New Testa-ments together, with the heartfelt lyricism of the finest poet and the understanding of the most learned theologian.
	www.fretnotgospel.com /history.html (1412 words)

	Vietnam Memorial
		IN MEMORY OF SFC ORVAL L SKIRVIN Army; 37 year old Single, Caucasian, Male born on 05/04/30; from Hawthorne, California.
		His tour of duty began on 08/07/67; Casualty was on October 15, 1967 in QUANG TIN, SOUTH VIETNAM.
		IN MEMORY OF DAYNE YORK SCOTT HM2 - Navy - Regular 35 year old Married, Caucasian, Male Born on 09/28/33 From HAWTHORNE, CALIFORNIA Length of service 16 years.
	cougartown.com /vietnam.php (0 words)

	Chapter 13 - Lined-Out Hymnody
		This chapter is limited to resources available in the U.S. "Songs of the Old Regular Baptists: Lined-Out Hymnody from Southeastern Kentucky," sung by members of the Indian Bottom Association of Old Regular Baptists, moderated by Elwood Cornett.
		This excellent and informative recording, issued in 1997, presents authentic traditional lined-out singing of twelve hymns by around 70 Old Regular Baptists at their church in a coal-mining region of Appalachia, digitally recorded in 1992 and 1993 by Prof.
		This work, issued in September 1999, is described by John Bealle as follows: "[It] is a book/CD set consisting of five essays concerning a Primitive Baptist words-only hymnal published in Alabama in 1841 and still in use by congregations across the nation.
	www.mcsr.olemiss.edu /~mudws/resource/chap13.html (972 words)

	Sacred Sounds: Belief and Society
		They will observe that in communities defined by religious denomination, racial identity, cultural style, age group, and gender, sacred sounds are expressed through a rich variety of artistic forms, with a wide range of emotional intensity, in a broad spectrum of meditative tenors and creative participatory dynamics between performers and audiences.
		Festival visitors will learn how the lined-out singing of the Old Regular Baptists from the coal-mining country of the southern Appalachian Mountains reflects a multicultural history of English/Scots/Irish-based American melodic traditions.
		Performers of Santería, a synthesis of West African Yoruba Orisha worship and Catholicism practiced in Cuba, the United States, and areas of South America, will demonstrate and inform visitors how cross-fertilization between culturally different worship traditions can lead to what is generally referred to as syncretism.
	www.folklife.si.edu /resources/Festival1997/early.htm (1077 words)

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