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	Untitled
		Ololiuhqui is the Aztec name for the seeds of certain climbing plants (Convolvulaceae) that, like the mescaline cactus peyotl and the teonanacatl mushrooms, were used in pre-Columbian times by the Aztecs and neighboring people in religious ceremonies and magical healing practices.
		Ololiuhqui is still used even today by certain Indian tribes like the Zapotec, Chinantec, Mazatec, and Mixtec, who until a short time ago still led a geniunely isolated existence, little influenced by Christianity, in the remote mountains of southern Mexico.
		Moreover, the psychic effects of ololiuhqui, in fact, differ from those of LSD in that the euphoric and the hallucinogenic components are less pronounced, while a sensation of mental emptiness, often anxiety and depression, predominates.
	www.botany.hawaii.edu /faculty/wong/bot135/Chapt6.htm (11135 words)

	Ololiuhqui
		Ololiuhqui (also spelled ololiuqui) is a hallucinogen, little known outside of Mexico, but perhaps the most common psychotropic drug used by the natives of that country.
		In 1941, Richard Evans Schultes identified ololiuhqui as the seed of a species of morning glory[?], Rivea corymbosa.
		The Nahuatl word ololiuhqui means "round thing," and refers to the small, brown, oval seeds of the morning glory, not the plant itself, which is called coaxihuitl, "snake-plant," in Nahuatl, and hiedra or bejicco in the Spanish language.
	www.ebroadcast.com.au /lookup/encyclopedia/ol/Ololiuhqui.html (109 words)

	Ololiuhqui (Rivea corymbosa) - Azarius
		Rivea corymbosa (common synonym: Turbina corymbosa), belongs to the group of morning glory plants which are native to Latin American countries, from Mexico in the North to Peru in the South and it is widely naturalised elsewhere.
		Ololiuhqui is also used in traditional Mexican medicine as a cure for flatulence, to remedy venereal troubles, to dull pain, and to remove tumors.
		Ololiuhqui does not produce such direct hallucinations like LSD or shrooms, the trip is comparable to the hypnotic state produced by morning glory.
	www.azarius.net /index_98_5094.html (713 words)

	Erowid Psychoactive Vaults : "Status of Ololiuhqui in Mexico" by R. Gordon Wasson
		The plant grew in the area where ololiuhqui flourished; but whereas ololiuhqui is the seed of a morning glory, the seed of pipiltzintzintli is never mentioned.
		Ololiuhqui in Nahuatl is the name of the seeds, not of the plant that yields the seeds.
		The tradition of the doncella at the metate is of venerable age.
	www.erowid.org /entheogens/writings/wasson_notes.shtml (7268 words)

	Reference.com/Encyclopedia/Rivea corymbosa
		Known to natives of Mexico as Ololiúqui (also spelled ololiuhqui or ololiuqui), its seeds, while little known outside of Mexico, were perhaps the most common hallucinogenic drug used by the natives.
		In 1941, Richard Evans Schultes first identified ololiuhqui as Rivea corymbosa and the chemical composition was first described on August 18, 1960, in a paper by Dr.
		The Nahuatl word ololiuhqui means "round thing", and refers to the small, brown, oval seeds of the morning glory, not the plant itself, which is called coaxihuitl, "snake-plant", in Nahuatl, and hiedra or bejuco in the Spanish language.
	www.reference.com /browse/wiki/Rivea_corymbosa (299 words)

	Holy Psychedelics!! LSA, Trip capsules, salvia enz.
		Ololiuhqui is also used in traditional Mexican medicine as a cure for flatulence, to remedy venereal troubles, to dull pain, and to remove tumors.
		Ololiuhqui does not produce such direct hallucinations like LSD or shrooms, the trip is comparable to the hypnotic state produced by morning glory.
		The traditional and most suitable method of preparation is to soak the finely ground or chewed seeds in half a cup of water for several hours, then consuming both the water and seeds.
	www.winkelplein.nu /holypsychedics/default.asp?page=detail&Id=504781&sid= (565 words)

	Rivea corymbosa - Encyclopedia, History, Geography and Biography (Site not responding. Last check: )
		Known to natives of Mexico as Ololiúqui (also spelled ololiuhqui or ololiuqui), its seeds, while little known outside of Mexico, were perhaps the most common hallucinogenic drug used by the natives.
		In 1941, Richard Evans Schultes first identified ololiuhqui as Rivea corymbosa and the chemical composition was first described on August 18, 1960, in a paper by Dr.
		The Nahuatl word ololiuhqui means "round thing", and refers to the small, brown, oval seeds of the morning glory, not the plant itself, which is called coaxihuitl, "snake-plant", in Nahuatl, and hiedra or bejuco in the Spanish language.
	www.arikah.com /encyclopedia/Ololiuhqui (344 words)

	LSD My Problem Child Chapter 6
		Ololiuhqui is the Aztec name for the seeds of certain climbing plants (Convolvulaceae) that, like the mescaline cactus peyotl and the teonanácatl mushrooms, were used in pre-Columbian times by the Aztecs and neighboring people in religious ceremonies and magical healing practices.
		Ololiuhqui is still used even today by certain Indian tribes like the Zapotec, Chinantec, Mazatec, and Mixtec, who until a short time ago still led a genuinely isolated existence, little influenced by Christianity, in the remote mountains of southern Mexico.
		Moreover, the psychic effects of ololiuhqui, in fact, differ from those of LSD in that the euphoric and the hallucinogenic components are less pronounced, while a sensation of mental emptiness, often anxiety and depression, predominates.
	www.v72.org /lsd_hofmann_chapter_6.html (11094 words)

	Ergoline
		Ergoline is a chemical compound whose structure serves as the skeleton for a diverse range of alkaloids and synthetic drugs.
		Substances derived from ergoline are used clinically as oxytocics and in the treatment of migraine and Parkinson's disease, and are implicated in the disease ergotism and in the action of psychedelic drugs such as ololiuhqui and LSD.
		These were the Mexican species Rivea corymbosa and Ipomoea violacea of the Convolvulaceae (morning glory) family, the seeds of which were identified as the psychedelic plant drugs known as "ololiuhqui" and "tlitliltzin".
	www.ibpassociation.org /encyclopedia/Chemistry/Ergoline.php (522 words)

	CSP - ''In Xochitl, In Cuicatl': Hallucinogens and Music in Mesoamerican Amerindian Thought' by Abraham D. Caceres
		Ololiuhqui and teonanacatl were also associated with cuicatl.
		First of all, it is clear that the Amerindians recognize the "visionary" aspect of the psychodysleptic experiences, but tend to emphasize the auditory component more greatly and in fact, seem to place greater value on he latter.
		Through ingestion of ololiuhqui and teonanacatl one is able to hear the voices of deities.
	www.csp.org /chrestomathy/in_xochitl.html (1399 words)

	Shamanic Extracts - Rivea Corymbosa
		The sacred Aztec hallucinogen " Ololiuhqui " is perhaps the best kept secret for the outside world today, strange enough Ololiuhqui is widely used among the local Indians in Sierra Madre, Oaxacan Mexico.
		Ololiuhqui is the Nahuatl name for the seeds of the Rivea corybosa plant and means 'round thing', the seeds are small, oval and brown.
		The sacred Aztec hallucinogen " Ololiuhqui " is perhaps the best kept secret for the outside world today, strange enough Ololiuhqui is widely used among the local Indi...
	www.shamanic-extracts.com /xcart/shamanic-ethnobotanicals/rivea-corymbosa (419 words)

	Ergoline
		Ergoline is a chemical compound whose structural skeleton is contained in a diverse range of alkaloids and a few psychedelic drugs (ololiuhqui, LSD).
		Substances derived from ergoline are used clinically for the purpose of vasoconstriction and in the treatment of migraine and Parkinson's disease, some are implicated in the disease ergotism.
		These were the Mexican species '' Rivea corymbosa '' and '' Ipomoea violacea '' of the Convolvulaceae (morning glory) family, the seeds of which were identified as the psychedelic plant drugs known as " ololiuhqui " and " tlitliltzin ".
	www.seattleluxury.com /encyclopedia/entry/ergoline (621 words)

	Ololiuhqui also spelled ololiuqui is a hallucinogen hallucinogen little known...
		"Ololiuhqui" (also spelled "ololiuqui") is a hallucinogen hallucinogen, little known outside of Mexico Mexico, but perhaps the most common psychotropic drug psychotropic drug used by the natives of that country.
		In 1941 1941, Richard Evans Schultes identified ololiuhqui as the seed of a species of morning glory morning glory, "Rivea corymbosa".
		The Nahuatl Nahuatl word "ololiuhqui" means "round thing," and refers to the small, brown, oval seeds of the morning glory, not the plant itself, which is called "coaxihuitl", "snake-plant," in Nahuatl, and "hiedra" or "bejicco" in the Spanish language Spanish language.
	www.biodatabase.de /ololiuhqui (187 words)

	LSD - My Problem Child: Chapter 6
		Ololiuhqui is the Aztec name for the seeds of certain climbing plants (Convolvulaceae) that, like the mescaline cactus peyotl and the teonanacatl mushrooms, were used in pre-Columbian times by the Aztecs and neighboring people in religious ceremonies and magical healing practices.
		Ololiuhqui is still used even today by certain Indian tribes like the Zapotec, Chinantec, Mazatec, and Mixtec, who until a short time ago still led a geniunely isolated existence, little influenced by Christianity, in the remote mountains of southern Mexico.
		An excellent study of the historical, ethnological, and botanical aspects of ololiuhqui was published in 1941 by Richard Evans Schultes, director of the Harvard Botanical Museum in Cambridge, Massachusetts.
	nepenthes.lycaeum.org /Drugs/LSD/ProbChild/Chapter6.html (11082 words)

	LSD, My Problem Child · The Mexican Relatives of LSD
		Ololiuhqui is the Aztec name for the seeds of certain climbing plants (Convolvulaceae) that, like the mescaline cactus peyotl and the teonanácatl mushrooms, were used in pre-Columbian times by the Aztecs and neighboring people in religious ceremonies and magical healing practices.
		Ololiuhqui is still used even today by certain Indian tribes like the Zapotec, Chinantec, Mazatec, and Mixtec, who until a short time ago still led a genuinely isolated existence, little influenced by Christianity, in the remote mountains of southern Mexico.
		The Zapotec, besides the original ololiuhqui (that is, the seeds of Turbina corymbosa, which they call badoh), also utilize badoh negro, the seeds of Ipomoea violacea.
	www.psychedelic-library.org /child6.htm (11083 words)

	Global Lithuanian Net. Kogi tribe in Colombia. UFO Page. Lithuania.
		Ololiuhqui vadinamos vijoklinio augalo (Convolvulaceae) sėklos, naudotos pietų Meksikos Zapotec, Chinantec, Mazatec ir Mixtec genčių.
		ispanų kronikininkai “tai žolė, vadinama coatl xoxouhqui (žalioji gyvatė), kurios sėklos vadinamos ololiuhqui.
		“Ololiuhqui, kurį kiti vadina coaxihuitl arba gyvatės augalu, yra vijoklis plonais žaliais širdies formos lapais.
	www.nso.lt /lucid/coca.htm (1072 words)

	The Work of Albert Hofmann
		Ololiuhqui is the Aztec name for the seeds of Turbina corymbosa or Ipomoea violacea, the morning glory.
		Embarking on this study in 1959, Hofmann started with the hypothesis that the active chemical in the morning glory seeds would be in the group of the indole compounds as LSD, psilocybin, and psilocin were.
		These were: (1) that it was likely that the ergot in his laboratory had contaminated the samples of ololiuhqui he had been testing and (2) that it was believed that the ergot alkaloids were restricted to the lower fungi.
	members.tripod.com /~parvati/hofmann.html (5848 words)

	Hawaiian Baby Woodrose Myths
		The whole plant is reported to have antiseptic properties.1 The leaves are antiphlogistic; they are applied over skin diseases and wounds;109 the silky side of the leaf is applied over tumors, boils, sores, and carbuncles;, as an irritant to promote maturation and suppuration.[50] The leaves are also used for extracting guinea worms.
		The least known in the outside world of the convolvulaceae family of plants is ololiuhqui, yet it is perhaps the best known and most widely used among the Indians of that country.
		The enigma of its chemistry was resolved in 1960 when, on August 18 of that year, Dr. Albert Hofmann read his paper in Australia before an audience of scientists, many of whom were plainly incredulous, so astonishing were his findings.
	www.hbwrshop.com /hbwr-myths/hbwrmyths.htm (747 words)

	Ololiuhqui bloomed in temperate country ! - The Corroboree
		Ololiuhqui bloomed in temperate country ! - The Corroboree
		I hoping for seeds too...since fresh seeds of Ololiuhqui are nearly impossible to acquire in europe.
		Information about traditional usage else than cold brew is scarce, we know that the aztecs "priest" used an ointment made with seeds of Ololiuhqui, ashes and insects...i'll dig up this info.
	www.shaman-australis.com /forum/index.php?showtopic=13435 (1638 words)

	Lycaeum > Leda > Ipomoea violacea : from PHARMAKO/GNOSIS by Dale Pendell
		Ololiuhqui, sometimes applied to morning glory, is the Nahuatl word for the seeds of Turbina corymbosa (Rivea corymbosa), a closely related plant.
		Besides ergine (d-lysergic acid amide), ololiuhqui and other psychoactive morning glories contain isolysergic acid amide and half a dozen other closely related compounds of various toxicities, including ergometrine (ergonovine), a powerful uterotonic.
		The special baskets contained ritual objects along with the seeds: a small carving, a piece of incense, pieces of embroidery, "little girls' dresses, and things of this nature." An ololiuhqui basket was passed on to the owner's descendents.
	leda.lycaeum.org /?ID=16856 (1966 words)

	Ololiuqui - Azarius
		Ololiuhqui in Nahuatl is the name of the seeds, not of the plant that yields the seeds.
		The least known in the outside world of our quartet of major Mexican divinatory agents is ololiuhqui, yet it is perhaps the best known and most widely used among the Indians of that country.
		What is known in the western world, is that the properties could be as sensational as those of magic mushrooms and Peyote.
	fr.azarius.net /encyclopedia.php?encyclopediaid=73 (762 words)

	Week 4 Readings (Site not responding. Last check: )
		Consequently, if he answers that the trouble or the sickness is [due to] the angered ololiuhqui, the peyote, or the forest god..., or any such thing, the petitions and gifts start flowing to the tiçitl in order that he pacify and placate them or provide a remedy.
		If the consultation is about something lost or stolen, or on account of a woman who has run away from her husband, or something similar, here enters the faculty of the false prophecy and divining, as has been pointed out in the preceding Treatises.
		Others for the illness of fevers use enemas, using at times ololiuhqui or peyote for herbs, and at times atlinan or other herbs: and whether it be the one or the other, the method is to grind it up and dilute it in cold water and to inject it as an enema....
	eee.uci.edu /clients/bjbecker/PlaguesandPeople/week4i.html (2759 words)

	Rivea corymbosa (Site not responding. Last check: )
		Known to natives of Mexico as Ololiúqui (also spelled ololiuhqui or ololiuqui), its seeds, while little known outside of Mexico, were perhaps the most common hallucinogenic drug used by the natives.
		In 1941, Richard Evans Schultes first identified ololiuhqui as Rivea corymbosa and the chemical composition was first described on August 18, 1960, in a paper by Dr. Albert Hofmann.
		The Nahuatl word ololiuhqui means "round thing", and refers to the small, brown, oval seeds of the morning glory, not the plant itself, which is called coaxihuitl, "snake-plant", in Nahuatl, and hiedra or bejuco in the Spanish language.
	www.plantshaman.com /riveacorymbosa.html (239 words)

	Week 4 Readings (Site not responding. Last check: )
		Consequently, if he answers that the trouble or the sickness is [due to] the angered ololiuhqui, the peyote, or the forest god..., or any such thing, the petitions and gifts start flowing to the tiçitl in order that he pacify and placate them or provide a remedy.
		If the consultation is about something lost or stolen, or on account of a woman who has run away from her husband, or something similar, here enters the faculty of the false prophecy and divining, as has been pointed out in the preceding Treatises.
		Others for the illness of fevers use enemas, using at times ololiuhqui or peyote for herbs, and at times atlinan or other herbs: and whether it be the one or the other, the method is to grind it up and dilute it in cold water and to inject it as an enema....
	e3.uci.edu /clients/bjbecker/PlaguesandPeople/week4i.html (2759 words)

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