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| | Sozomen (Site not responding. Last check: 2007-10-29) |
 | | For the period from Theodosius I, Sozomen stopped following the work of Socrates and followed Olympiodorus of Thebes, who was probably Sozomen's only secular source. |
 | | A comparison with Zosimus, who also made use of Olympiodorus, seems to show that the whole ninth book of Sozomen, is mostly an abridged extract from Olympiodorus. |
 | | These include sources relating to Christianity in Persia, monkish histories, the Vita Martini of Sulpicius, the works of Hilarius, logoi of Eustathius of Antioch, the letter of Cyril of Jerusalem to Constantius concerning the miraculous vision of the cross, and Palladius. |
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