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| | Oral Law - Critique of the Oral Torah - Am ha-Aretz |
 | | The law furthermore provides that if such a slave has served for six years, his wife, if he has one, shall go free with him; but it does not state that the wife of the slave accompanies him to his master's house, nor does it define her relation to the master. |
 | | The existence of an oral law dating from the Mosaic time implies, of course, the belief that the Pentateuch, in the form in which it now exists, was entirely the work of Moses, to whom it was revealed by God. |
 | | The entire oral law in the wider sense, namely, the entire material of the Mishnah, the Tosefta, and the halakic midrashim, was preserved only orally, and was not reduced to writing until the beginning of the third century C.E., because there was a prejudice against recording halakot. |
| www.amhaaretz.org /critique-oral-torah/appendix-jewish-encyclopedia.html (2534 words) |
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