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Topic: Origen of Alexandria


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In the News (Mon 28 Dec 09)

  
  Origen
Origen was a Christian scholar and theologian and one of the most distinguished of the Fathers of the early Christian Church.
Origen, however, was taken under the protection of a woman of wealth and standing; but as her household already included a heretic named Paul, the strictly orthodox Origen seems to have remained with her only a short time.
Origen's chief aim was the practical exposition of the text, verse by verse; and while in such barren books as Leviticus and Numbers he sought to allegorize, the wealth of material in the prophets seldom rendered it necessary for him to seek meanings deeper than the surface afforded.
www.brainyencyclopedia.com /encyclopedia/o/or/origen.html   (4861 words)

  
 Origen of Alexandria (c.185 - c.254)   (Site not responding. Last check: 2007-10-14)
J.R. Baskin, "Origen on Balaam: The Dilemma of the Unworthy Prophet," Vigiliae Christianae 37.1 (1983): 22-35.
J.T. Lienhard, "Christology in Origen's Homilies on the Infancy Narratives in Luke," Studia Patristica 26 (1993): 287-91.
Gilles Quispel, "Origen and the Valentinian Gnosis," Vigiliae Christianae 28.1 (1974): 29-42.
www.earlychurch.org.uk /origen.html   (4854 words)

  
 Origen Society, Directory   (Site not responding. Last check: 2007-10-14)
Origen of Alexandria (185-254 A.D.) Biography and synopsis of Origen's philosophy and theology.
Origen and the Final Restoration: A Question of Heresy Origen's doctrine of universal salvation stated in his treatise "De Principiis" is examined and unreservedly condemned as heretical.
Origen of Alexandria and The Golden Age of Christian Theology Examines his views on the Trinity, Christ, the Fall of Souls, the Fallen Angels, Salvation and Incarnation, along with the scathing attacks they provoked.
www.morrisarearedcross.org /bWFfMzEyODMz.aspx   (756 words)

  
 Origen of Alexandria, Alexandria, Ancient Christian Church
Origen was incomparably the greatest scholar and theologian of the Eastern church in the early centuries and his fame as a teacher spread far and wide.
Origen was incomparably the greatest scholar and theologian of the Eastern Church in the early centuries as well as a prolific writer.
Origen's teaching on the Godhead, or rather on the relationship within the Godhead, was in fact taken to its logical conclusion by Arius in the Arian controversy which led to the decision of the council of Nicaea of 325 A.D. We shall now consider, however briefly, the Origenist controversy as it affected Jerome.
www.dacb.org /stories/egypt/origen_.html   (5441 words)

  
 Origen of Alexandria (c. 185-254 AD): Life, Works, Thought and Resources - ReligionFacts.com
Origen's controversial views on the pre-existence of souls, the ultimate salvation of all beings and other topics eventually caused him to be labeled a heretic, yet his teachings were highly influential and today he is regarded as one of the most important early church fathers.
Eusebius explains, "As Origen's renown spread everywhere and even came to her ears, she thought it very important to be favored with the sight of this man and to sample his understanding of divine matters which everyone was admiring." Origen stayed in Antioch for a short while, then returned again to Alexandria.
Origen found three levels of meaning in the Scriptures: the common or historical sense, for the simple-minded or beginning reader, the "Soul" of the Scriptures which edifies those who perceive it, and a meaning hidden under those passages that are repugnant to the intellect by means of allegory.
www.religionfacts.com /christianity/people/origen.htm   (3252 words)

  
 meOme-Webkatalog - Language: Englisch - Society - Religion and Spirituality - Christianity - Church History - Early ...
Origen and the Final Restoration: A Question of Heresy - Origen's doctrine of universal salvation stated in his treatise "De Principiis" is examined and unreservedly condemned as heretical.
Origen of Alexandria (185-254 A.D.) - Biography and synopsis of Origen's philosophy and theology.
Origen of Alexandria and The Golden Age of Christian Theology - Examines his views on the Trinity, Christ, the Fall of Souls, the Fallen Angels, Salvation and Incarnation, along with the scathing attacks they provoked.
webkatalog.meome.de /meome_page_3fc46fb4078bef6c5123a5fd0efce5ee.html   (833 words)

  
 Origen of Alexandria [Internet Encyclopedia of Philosophy]
Origen of Alexandria is considered one of the greatest of all Christian theologians.
Origen was also an astute critic of the pagan philosophy of his era, yet he also learned much from it, and adapted its most useful and edifying teachings to a grand elucidation of the Christian faith.
Origen did not, like many of his contemporaries, degrade the body to the status of an unwanted encrustation imprisoning the soul; for him, the body is a necessary principle of limitation, providing each soul with a unique identity.
www.utm.edu /research/iep/o/origen.htm   (5005 words)

  
 Christian Reincarnation: The Long Forgotten Doctrine
Origen of Alexandria, one of Christianity's greatest systematic theologians, was a believer in reincarnation.
Origen was a person devoted to scriptural authority, a scourge to the enemies of the church, and a martyr for the faith.
Origen was finally officially condemned in the Second Council of Constantinople in 553, when fifteen anathemas were charged against him.
reluctant-messenger.com /origen1.html   (468 words)

  
 Origen - InformationBlast
What got Origen into trouble with the Church, long after his death, was his belief in reincarnation and the pre-existence of souls.
Origen wrote that "The soul has neither beginning nor end… [They] come into this world strengthened by the victories or weakened by the defeats of their previous lives" (De Principiis).
This belief was not unique to Origen; many early Christians believed that the soul exists prior to the conception and birth of a person.
www.informationblast.com /Origen.html   (4653 words)

  
 Origen of Alexandria: The Alexandrian Catechetical School
Origen Adamantius, a native of Alexandria, was born into a family that was devoutly Christian, and highly educated.
At the age of 17 or 18, Origen was appointed by Demetrius, bishop of Alexandria, to both reopen the disbanded school, and head it.
Origen’s understanding of the interrelationship among Spirit, Word, and Father was essential in the church’s expression of its teaching on the Trinity a century later.
www.tentmaker.org /origen.htm   (1628 words)

  
 Origen of Alexandria and Apokatastasis
Origen did not believe that the fall was an intra-cosmic event; rather, he held that the cosmos is the result of this primordial fall.
It is possible, however not conclusive, that Origen conceived of the Church as the concrete and exemplary restoration of this originary unity of souls.
The fact that Origen did not place the burden of universal salvation solely on the shoulders of God, but found a crucial place for human freedom and informed endeavor, shows that he was attuned to the existential nuances of human-divine co-operation.
www.romancatholicism.org /origen-apokatastasis.htm   (5693 words)

  
 lovethesis.origen   (Site not responding. Last check: 2007-10-14)
Origen's "inner man" is composed of two parts, a masculine spirit and a feminine soul, which can, between the two of them, "increase and multiply", begetting "good inclinations and understandings or useful thoughts" (Homilies 68).
Origen's implicit emphasis on apatheia as the basis of the ability to pray truly is picked up and made explicit by Evagrius Ponticus, as we shall see in the fourth chapter.
Another interesting element of Origen's description of the soul's pursuit of perfection and salvation is his emphasis on self-knowledge; he says that the Word of God enjoins His Bride, the purified soul, to seek an understanding of herself, that He proclaims this self-knowledge to be "the height of spiritual health and blessedness" (Song 130).
www.wesleyan.edu /phil/moralpsych/lovethesis.origen.html   (2881 words)

  
 Evolution of the Medieval Book
Writing in the third century, Origen of Alexandria was one of the early commentators on Scripture.
Although he was highly respected during his lifetime, his name came under a cloud centuries after his death when Church councils refined the boundaries of orthodoxy and decided that several of his views were heretical.
While the Church condemned these views, later clerics preserved much of Origen’s legacy as sound and inspired teaching—particularly his commentaries on Scripture, as indicated by this stately manuscript, copied in Italy ca.
rmc.library.cornell.edu /medievalbook/sacred_word/Origen_Alexandria.htm   (143 words)

  
 Quodlibet Online Journal: Origen of Alexandria and apokatastasis: Some Notes on the Development of a Noble Notion - by ...   (Site not responding. Last check: 2007-10-14)
Origen of Alexandria (185-254 C.E.) was the greatest humanist theologian of the early Patristic era.
Origen, who fully understood the meaning and intentionality of the tradition which I have elucidated ever-so-briefly here, responded with an assertion that was truly revolutionary.
Origen believed that the results of human free will were foreseen by God, and utilized by Him for the purpose of leading humanity's engagement with existence to the best possible conclusion.
www.quodlibet.net /moore-origen.shtml   (5764 words)

  
 Articles - Origen   (Site not responding. Last check: 2007-10-14)
Sent to Greece on some ecclesiastical mission, he paid a visit to Caesarea, where he was heartily welcomed and was ordained a priest, that no further cause for criticism might be given Demetrius, who had strongly disapproved his preaching before ordination while at Caesarea.
Eusebius in Ecclesiastical History 6.25.7 strongly implies Origen disputed the authenticity of the Letters of Paul when he wrote that Paul didn't write to all the churches that he taught and even to the ones he wrote he only sent a few lines.
What got Origen theologically into trouble much later with the church were some extreme views adopted by his followers, the Origenists, whose views were then attributed to Origen.
www.beadscenter.com /articles/Origen   (4841 words)

  
 The School of Alexandria - Origen - Index
The Origenist Crises Of the Sixth Century: Origen and Origenism, Origenism and emperor Justinian, the anathemas against Origen.
The Church is ancient and new, Origen’s grief on account of the Church (of Caesarea).
Exhortation to Martyrdom (Exhortatio ad Martyrium), Its Contents, martyrdom according to Origen and St. clement, martyrdom according to Origen and Tertullian, Origen’s longing for martyrdom, concepts of martyrdom, martyrdom and evangelism, rewards of martyrdom, the arena of the battle, mortification and martyrdom, martyrdom as aversion sacrifice.
www.copticchurch.net /topics/patrology/schoolofalex2   (1566 words)

  
 Origen   (Site not responding. Last check: 2007-10-14)
Origen, a third century church father from Alexandria (ca.
And all this befell them, because the blood of Jesus was shed at their instigation and on their land; and the land was no longer able to bear those who were guilty of so fearful a crime against Jesus.
Origen lived and wrote roughly 200 years after Jesus' death and the destruction of the Temple in the Jewish-Roman war and it needs to be stressed is that it is his construal of the events of crucifixion and destruction which becomes a supersessionist theology.
www.ferrum.edu /dhowell/rel113/antijudaism/origen.htm   (509 words)

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