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	Papias - Wikipedia, the free encyclopedia
		Papias (working in the 1st half of the 2nd century) was one of the early leaders of the Christian church, canonized as a saint.
		Eusebius held Papias in low esteem, but accounts of his motivation differ: the influence which his work had in perpetuating, through Irenaeus and others, belief in a millennial reign of Christ upon earth, that would soon usher in a new Golden Age.
		Thus Papias reports he heard things that came from an unwritten, oral tradition of the Presbyters, a "sayings" or logia tradition that had been passed from Jesus to such of the apostles and disciples as he mentions in the fragmentary quote.
	en.wikipedia.org /wiki/Papias (885 words)

	St. Papias
		The famous statement of Papias that St. Matthew wrote his logia (that is, his canonical work) in Hebrew, and each interpreted (translated) it as he was able, seems to imply that when Papias wrote an accepted version was current—our present St. Matthew.
		It is highly probable that Papias had a New Testament containing the Four Gospels, the Acts, the chief Epistles of St. Paul, the Apocalypse and Epistles of St. John, and I Peter.
		Eusebius says Papias "published a story of a woman accused of many sins before the Lord, which is contained in the Gospel according to the Hebrews".
	www.catholicity.com /encyclopedia/p/papias,saint.html (2075 words)

	Papias
		Papias was the Bishop of Hierapolis, which was in the valley of the Lycus in Phrygia.
		Papias lived between 70 and c150, was acquainted with many of the New Testament people and a student of John the apostle.
		Papias teaches on the millennium, the resurrection from the dead and the reign of Christ on earth.
	latter-rain.com /church/papias.htm (1588 words)

	A Dictionary of Christian Biography and Literature to the End of the Sixth Century A.D., with an Account of the ...
		Papias enumerates the ultimate sources of his traditions in two classes: Andrew, Peter, and others, of whom he speaks in the past tense; Aristion and John the Elder, of whom he speaks in the present.
		Papias evidently lived after the rise of Gnosticism and was not unaffected by the controversies occasioned by it.
		Papias belonged to Asia Minor, where the Fourth Gospel according to all tradition was written, and where its authority was earliest recognized; and he is described by Irenaeus as a companion of Polycarp, of whose use of St. John's Gospel we cannot doubt.
	www.ccel.org /ccel/wace/biodict.p.html (16528 words)

	Papias (Roberts-Donaldson)
		Eusebius already doubted the reality of a connection between Papias and the apostle John on the grounds that Papias himself in the preface to his book distinguished the apostle John from John the presbyter and seems to have had significant contact only with John the presbyter and a certain Aristion (Hist.
		Papias attests the role that oral tradition continued to play in the first half of the second century.
		Papias thus speaks, word far word: To some of them [angels] He gave dominion over the arrangement of the world, and He commissioned them to exercise their dominion well.
	www.angelfire.com /sc3/nwp/Papias.htm (1593 words)

	J. Shaw: The Printed Dictionary in France Before 1539: A.1.3-A.1.3.3
		Papias, a cleric and possibly a native of Pavia in Lombardy (Hunt 1991: I, 371), spent ten years [13] compiling his Elementarium doctrinae erudimentum, and finished it about 1053.
		Papias concludes his preface with a list of his sources (Daly/Daly 1964: 231); however, de Angelis (1977) clearly demonstrates that his principal source is the Liber glossarum or Glossarium Ansileubi (see 1.2.
		Papias was an important source for virtually all Latin lexicography until the fifteenth century.
	www.chass.utoronto.ca /~wulfric/edicta/shaw/a13.htm (1551 words)

	Theological Commitment
		The one concerning Matthew is: "Matthew put together the oracles [ta logia] in the Hebrew language, and each one interpreted them as best he could."11 One interpretation of this has been that after the disciple Matthew wrote or composed his gospel it was known for a while as the Logia.
		As to whether Papias himself ever saw these Logia scrolls or only learned about their content from one or two others who had had first- or second-hand access to them before they came into the custody of the compiler of Matthew, remains quite uncertain.
		With the use of coverup criticism, Mark's pleonasms, which are both numerous and pervasive,41 are also seen to be a part of the compiler's procedure of inserting his own style throughout so that the resulting Gospel of Mark would have its own appearance and identity, distinct from that of its main source, Matthew.
	www.tjresearch.info /theocom.htm (6852 words)

	Papias.
		But Papias himself rather, according to the preface of his volumes, by no means reveals himself to have been either an earwitness or an eyewitness of the holy apostles, but teaches by the words that he says that he received the things of the faith from those who knew them.
		The aforesaid Papias reported as having received it from the daughters of Philip that Barsabas who is Justus, tested by the unbelievers, drank the venom of a viper in the name of the Christ and was protected unharmed.
		For Papias, the bishop of Heirapolis, who was the eyewitness of this man, in the second volume of the lordly oracles claims that he was done away with by Jews, having clearly fulfilled with his brother the prediction of Christ about them and their own confession about this and submission.
	www.textexcavation.com /papias.html (5874 words)

	Papias
		Papias, of Hierapolis in Phrygia, one of the Apostolic Fathers.
		Papias was also a pioneer in the habit, later so general, of taking the work of the Six Days (Hexaemeron) and the account of Paradise as referring mystically to Christ and His Church (so says Anastasius of Sinai).
		Papias uses the term "the Elders", or Fathers of the Christian community, to describe the original witnesses to Christ's teaching -- his personal disciples in particular.
	www.nndb.com /people/557/000096269 (498 words)

	Synoptic Gospels Primer - Glossary: Papias
		And Papias, who was John's auditor and Polycarp's companion, a man of the earliest era, also attests these things in writing the fourth of his books.
		Papias claimed his traditions were derived from the elders (not apostles).
		Moreover, Papias himself did not claim to be a disciple of "the elders," but rather a reporter who sought interviews with those who were their followers.
	virtualreligion.net /primer/papias.html (879 words)

	Papias the Elder - Fragments
		Fragment 1: From the Exposition of the Oracles of the Lord [1].
		[Papias, who is now mentioned by us, affirms that he received the sayings of the apostles from those who accompanied them, and he moreover asserts that he heard in person Aristion and the presbyter John [23].
		[3] Papias states that he will give an exact account of what the elders said; and that, in addition to this, he will accompany this account with an explanation of the meaning and import of the statements.
	www.monachos.net /patristics/papias_frags.shtml (1990 words)

	Histjesus3
		Papias, Bishop of Hierapolis (c.130) Expositions of the Oracles of the Lord.
		Papias records that that he met and knew many of Jesus' actual deciples and that he spoke with them, and with those who knew the Apostles.
		[Papias, who is now mentioned by us, affirms that he received the sayings of the apostles from those who accompanied them, and he moreover asserts that he heard in person Aristion and the presbyter John.23 Accordingly he mentions them frequently by name, and in his writings gives their traditions.
	www.geocities.com /metagetics/HistoricalJesus3.html (4779 words)

	Footnotes
		Chief among the chiliasts of the ante-Nicene age were the author of the epistle of Barnabas, Papias, Justin Martyr, Irenaeus, and Tertullian; while the principal opponents of the doctrine were Caius, Origen, Dionysius of Alexandria, and Eusebius.
		This is a natural supposition, but it is quite possible that Papias in speaking of this lack of order is not thinking at all of another written Gospel, but merely of the order of events which he had received from tradition as the true one.
		The two things were hardly connected as direct cause and effect, though it cannot be denied that the actual immoralities of some of these antinomian sects may have had some effect in confirming these tales, and hence that their extinction may have had some tendency to hasten the obliteration of the vile reports.
	www.bible.ca /history/fathers/NPNF2-01/footnote/fn22.htm (5038 words)

	Literature, Sub-apostolic, 2 (International Standard Bible Encyclopedia) :: Bible Tools
		Papias is called by his younger contemporary Irenaeus (v.33) a "disciple of John and friend of Polycarp." Eusebius writes (Historia Ecclesiastica, III, 36) that he was episkopos of Hierapolis in Phrygia.
		It is disputed whether Papias here refers to two Johns, the apostle and another disciple of the same name; or to John the apostle in two different relations, i.e.
		(2) Papias is quoted by the Chronicler Georgius Hamartolos (in a manuscript of the 9th century) as declaring in his Expositon that John "was put to death by the Jews," and a similar quotation is made by Philip of Side (Epitome manuscript of the 7th-8th centuries).
	bibletools.org /index.cfm/fuseaction/Def.show/RTD/ISBE/ID/5545 (4293 words)

	Early Christians - biographical sketches
		Papias was Bishop of Hierapolis in Phrygia, Asia Minor.
		Papias, a contemporary of Polycarp, was bishop of Hierapolis in Phrygia.
		Papias' work was lost, but both Eusebius and Irenaeus have preserved fragments of his writing.
	www.bibletexts.com /glossary/early-christians.htm (2544 words)

	Eusebius happens to reveal, albeit quite reluctantly, that the "new Israel" view which he embraced was not ... (Site not responding. Last check: 2007-10-06)
		First, Papias presented the teaching of "a certain millennium after the resurrection, and that there would be a corporeal reign of Christ on this very earth...as if they were authorized by the apostolic narrations..." That is to say that Papias affirmed that the apostles taught that this was so.
		Papias spent many years learning from John and others of the earliest leaders of the Church.
		Eusebius gives no support for his assertion that Papias, who was universally acknowledged and praised as faithful to the apostolic teaching, "imagined" such substantial departures from the teaching of the apostles.
	www.elijahnet.net /Papias.html (517 words)

	Catholic Scripture Commentary On the New Testament: The Gospels 1
		Papias says he inquired from those who had heard the Apostles and disciples of the Lord.
		Papias tells us about Mark: "Mark became the interpreter of Peter, and wrote accurately the doings and sayings of the Lord, not in sequence, but all that he remembered.
		Papias also said that, "Matthew collected the sayings [of Jesus] in the Hebrew language, and each interpreted them as he could." We do not know the relation of this (now lost) Hebrew Matthew to our present Greek Matthew.
	www.geocities.com /Athens/7273/sc525nt1.htm (4020 words)

	The Gospel According to Mark (Site not responding. Last check: 2007-10-06)
		Papias - Mark was the interpreter (translator) of Peter, and he was very careful to record the true story.
		They also have information that does not come from Papias, so their traditions are independent of Papias.
		Because the tradition that Mark, the interpreter of Peter, wrote the gospel, was started before Papias, it must have existed before the end of the first century.
	people.ucsc.edu /~mgrivich/TheGospelAccordingToMark.htm (738 words)

	[No title] (Site not responding. Last check: 2007-10-06)
		Papias was supposed to have been a disciple of "John".
		According to Eusebius, Papias was a pupil of the former and a colleague of the latter, but such version of events doesn't seem historically valid on the whole.
		Papias, it seems, was well aware that John the brother of James was martyred early.
	www.trends.net /~yuku/bbl/apap.htm (1907 words)

	\bf WHO WROTE THE FOUR CANONICAL GOSPELS?
		Papias' testimony is of the greatest weight and the highest authority, because he received his information from men and women who had known Jesus personally, or else had known those who knew Jesus.
		In fact, Papias' language can be interpreted to mean that the Apostle John was still alive at the time that Papias wrote his volume.
		Papias and Irenaeus agree that the Gospel of Matthew was written prior to the Gospel of Mark, but it is an article of faith in modern scholarly circles that Mark is the earliest Gospel.
	graceandknowledge.faithweb.com /papias.html (1294 words)

	Ante-Nicene Fathers, Vol. I
		Moreover, Papias himself, in the introduction to his books, makes it manifest that he was not himself a hearer and eye-witness of the holy apostles; but he tells us that he received the truths of our religion
		[Testimony is borne to these things in writing by Papias, an ancient man, who was a hearer of John and a friend of Polycarp, in the fourth of his books; for five books were composed by him.
		Papias thus speaks, word for word: To some of them [angels] He gave dominion over the arrangement of the world, and He commissioned them to exercise their dominion well.
	www.ccel.org /fathers2/ANF-01/anf01-43.htm#P3497_597426 (1368 words)

	Blogger: Email Post to a Friend
		9 writes: "Papias, hearer and also disciple of St. John, bishop of Hierapolis in Asia, most steady propagator and defender of the Christian faith, disciple and diligent follower of the holy apostles wrote works whose authority must not be rejected.
		It remains that you in equal elegance give Justin martyr, Papias and Ignatius composed in Greek.
		Papias’ Fragmente sind öfters gesammelt worden, zuerst von Halloix.
	www.blogger.com /email-post.g?blogID=5948986&postID=106922026602502870 (607 words)

	Papias
		Papias has the credit of association with Polycarp, in the friendship of St. John himself, and of "others who had seen the Lord." He is said to have been bishop of Hierapolis, in Phrygia, and to have died about the same time that Polycarp suffered; but even this is questioned.
		The principal information in regard to Papias is given in the extracts made among the fragments from the works of IrenÃ¦us and Eusebius.
		The fragments of Papias are translated from the text given in Routh's ReliquiÃ¦ SacrÃ¦, vol.
	mb-soft.com /believe/txv/papias.htm (2334 words)

	[No title]
		For this Papias in the fourth book of his Dominical Expositions mentioned viands among the sources of delights in the resurrection.
		12:2 For Papias, bishop of Hierapolis, who was an eye-witness of him, in the second book of the Oracles of the Lord says that he was killed by the Jews, and thereby evidently fulfilled, together with his brother, Christ's prophecy concerning them, and their own confession and undertaking on His behalf.
		This (Papias) is said to have promulgated the Jewish tradition of a Millennium, and he is followed by Irenaeus, Apollinarius and the others, who say that after the resurrection the Lord will reign in the flesh with the saints.
	www.ewtn.com /library/SOURCES/PAPI_L_H.TXT (1715 words)

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