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Topic: Pasyon

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	ABS-CBN Interactive
		The text of the Pasyon first appeared in 1704 and was written by Filipino priest Gaspar Aquino de Belen of Rosario, Batangas.
		She said reading the Pasyon takes a lot of determination, sacrifice and faith as the book must be read continuously from cover to cover.
		Konting sakripisyo kasi isasantabi mo trabaho mo para bumasa ng pasyon.
	www.abs-cbnnews.com /storypage.aspx?StoryID=72514 (1258 words)

	Science Fair Projects - Pasyon
		Pasyon is a narrative of the passion, death, and resurrection of Jesus, woven into a poem with stanzas of five lines with eight syllables each.
		This form of the passion narrative is well known in the Philippines.
		The indigenization of the pasyon was begun by Gaspar Aquino de Belen in Ang Mahal na Passion ni Jesu Christong Panginoon Natin na Tola, published in 1703 or 1704.
	www.all-science-fair-projects.com /science_fair_projects_encyclopedia/Pasyon (276 words)

	Definition of Pasyon (Site not responding. Last check: 2007-10-29)
		Pasyon is a narrative of the passion, death, and resurrection of Jesus, woven into a poem with stanzas of five lines with eight syllables each.
		This form of the passion narrative is well known in the Philippines.
		The indigenization of the pasyon was begun by Gaspar Aquino de Belen in Ang Mahal na Passion ni Jesu Christong Panginoon Natin na Tola, published in 1703 or 1704.
	www.wordiq.com /definition/Pasyon (189 words)

	Bulatlat - The Philippines's alternative weekly magazine
		In Aling Alegre’s household, the pasyon is sung only by her family members and neighbors who know how to read pasyon.
		The original Pasyon text was written in Tagalog in 1704 by Gaspar Aquino de Belen, a native from Batangas who worked for a Jesuit press in Manila.
		Through the Pasyon, the Filipino poor could easily relate to Christ’s life, sacrifice and ascension to heaven as they search for hope and purpose in their own lives and struggle.
	www.bulatlat.com /news/6-10/6-10-pasyon.htm (874 words)

	lent
		The Pasyon refers to the verse narrative on the life and sufferings of Jesus Christ.
		The pasyon may also be chanted, though rarely now, during wakes and death anniversaries, as well as during the reenactment of Christ's Last Supper on Holy Thursday evening.
		The pasyon may be a dying ritual today, but its imprint in the popular consciousness remains.
	www.seasite.niu.edu /Tagalog/Cynthia/festivals/lent.htm (2444 words)

	Ang kasaysayan ng tulang Pilipino
		Ang mga uri namang dinagdag sa katutubong panulaan ay ang mgaTugma, Pasyon, Dalit, at ang Awit at Korido.
		Ang pasyon ay marahil ang pinaka-famous na anyong tula noong panahon ng,mga Kastila dahil dito sinasalaysay ang buod ng buhay ng Panginoong HesuCristo.
		Ang dalit gaya ng pasyon ay inaawit din nguanit itoíy nagsasalaysay sa buhay ni Birheng Maria.
	www2.hawaii.edu /~ffloresc/Angkas~1.htm (1685 words)

	Asia Finest Discussion Forum > RP’s first ‘Pasyon’ a hit before videoke
		The first Tagalog version of the pasyon was written three centuries ago by a priest from Batangas and became a bestseller long before the advent of videoke, literary scholars said.
		Aniceto de la Merced composed the "La Pasyon de Nuestro Jesucristo," which was considered as one of the "landmarks of Tagalog poetry." Written in 1856-1858, it was characterized by its "lyrical exuberance and by the accuracy of its versification," as described by Del Castillo and Medina.
		The pasyon is used for devotional purposes as well as for intellectual enjoyment.
	www.asiafinest.com /forum/lofiversion/index.php/t32312.html (1624 words)

	Toronto Catalog (Site not responding. Last check: 2007-10-29)
		The pasyon (Spanish: pasión) is a narrative of the Passion, Death, and Resurrection of Jesus Christ woven into a poem with stanzas of five lines and each line having eight syllables.
		This form of the passion narrative is popular in the Philippines especially during the season of Lent and particularly during Holy week when the pasyon is usually read or sung at home.
		The indigenization of the pasyon was begun by Gaspar Aquino de Belén in Ang Mahal na Passion ni JesuCristong Panginoon Natin na Tola (The poem of the Passion of our Lord Jesus Christ), published in 1703 or 1704.
	www.torontopost.biz /Info/?Pasyon (284 words)

	Cuaresma: The Pasyon and the Filipino Experience
		However, the pasyon posits the possibility of a social elite whose inner and outer parts are out of fit.
		A second way therefore through which the pasyon altered popular consciousness was by giving the indio a means of crystallizing and articulating his resentment against the existing social order.
		In the pasyon, despite his mother’s pleading, he leaves her and an ordinary life to carry out God’s mission: and he dares challenge the educated and the mighty, the lay, and the religious leaders.
	www.filipinoheritage.com /religion/cuaresma/pasyon_filipino_experience2.htm (605 words)

	Maria Moser - Institute for Human Sciences
		Moreover, the parish-churches would be too small to host them (the population of one parish usually consists of around 30,000 people), and they are also too far away from their homes (the poor cannot afford the cost of transportation to go to church).
		From a literary and theological standpoint, the Pasyon Pilapil is not remarkable.
		However, we have to ask whether this interpretation fails to recognize the original purpose ascribed to the pasyon by the Spanish colonizers, which was clearly a domesticating one: The pasyon was meant to inculcate loyalty to the Spaniards among the indigenous people and to make them resigned to the status quo.
	www.iwm.at /index.php?option=com_content&task=view&id=297&Itemid=276 (5427 words)

	Cuaresma: The Pasyon and the Filipino Experience
		Through the pasyon, the people had come to know of an individual with divine and human attributes, humber and yet all-powerful, simultaneously lord and servant, victim and victor.
		For Rizal was steeped in the pasyon, and admired Kristo despite his condemnation of the fanaticism of the Church.
		Rizal’s example made it easier for Katipuneros to identify the political struggle with an inner purification, so that the question of politics and society was one and the same with the question of loob.
	www.filipinoheritage.com /religion/cuaresma/pasyon_filipino_experience3.htm (900 words)

	Amazon.com: Pasyon and Revolution : Popular Movements in the Philippines, 1840-1910: Books: Reynaldo Ileto (Site not responding. Last check: 2007-10-29)
		Ileto's book is a wonder and the first to ever draw parallels between Western and Southeast Asian traditions especially the practice of the Pasyon.
		Outwardly, the pasyon looks every bit a practice that can be deemed bizarre.
		Ileto enables the reader to draw insight between the practice and draw its origins from from both Western and Eastern trraditions.
	www.amazon.com /Pasyon-Revolution-Movements-Philippines-1840-1910/dp/0686286413 (576 words)

	Pasyon and Revolution (Site not responding. Last check: 2007-10-29)
		Pasyon and Revolution is a history book, but there is one thing about it that makes it different from all the rest- it looks at history from below.
		Ileto suggests that the "masa" or the common people were influenced and were directed by the Pasyon in their struggle for "kalayaan" or independence.
		The "Pasyon" is the story of the passion, death and resurrection of Jesus, taught to the Filipinos by the friars during the Spanish colonization.
	www.doingmyhomework.com /show_essay/26996.html (133 words)

	Philippinenews.com
		The pasyon narrative, which entails the agony, crucifixion, and resurrection of Jesus, was greatly responsible for creating in Bulosan a sense of figurative martyrdom.
		The persecuted writer of the autobiographical “America Is In The Heart” did not welcome death, but rather, accepted suffering as a way of ministering to the difficult plight of his fellow Filipino itinerant laborers in America.
		It was by way of the medium of the pasyon narrative that Bulosan hoped to bring Filipino immigrants together.
	www.philippinenews.com /news/view_article.html?article_id=63ca79341d2dbbf91f4f9fe89e148c7b (563 words)

	Ang Dating Daan - Biblical Topics
		It is very important that we realize this.
		This truth could also be reflected in the “Pasyon” of the Catholics:
		Therefore, there is a specified place of dominion.
	angdatingdaan.org /biblicaltopics/bib_religion_1.htm (1239 words)

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