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Topic: Paul Hiebert

	About the Authors
		Hiebert, Paul G. Paul G. Hiebert is Professor of Missionary Anthropology and South Asian Studies at the School of World Mission, Fuller Theological Seminary, Pasadena, California.
		Jordan, Paul C. Paul Jordan is a member of the Summer Institute of Linguistics.
		Paul Lewis is the International Sociolinguistics Coordinator of the Summer Institute of Linguistics.
	www.sil.org /LinguaLinks/AuthorsAL.htm (4036 words)

	sarah binks,saskatchewan,manitoba,paul hiebert,traute klein,university manitoba,biogardener,sweet songstress of ...
		The story of how Paul Hiebert has been able to fool people into believing that his Sarah Binks is real rather than a figment of his lively imagination.
		The genius of Paul Hiebert created himself an alias in the farm girl Sarah Binks through whom he was able to parodise rural prairie life without alienating his audience.
		Paul Hiebert was a University of Manitoba Chemistry professor.
	geocities.com /heritagegerman/006.html (493 words)

	Hiebert, Paul G. (1892-1987)
		Hiebert began writing poetry as a child while working in the family store, and continued to write until he was past ninety years of age.
		The Paul Hiebert papers, which include his published works, as well as two unpublished manuscripts, correspondence, and many public speeches, photos, published articles and addresses are housed in a collection at the University of Manitoba Libraries Archive.
		Dr. Hiebert was President of the Canadian Writers Association (Winnipeg Manitoba Branch) in 1948-49, was a Fellow of the Canadian Institute of Chemistry, and later became a minister of the United Church of Canada.
	www.gameo.org /encyclopedia/contents/H5373.html (473 words)

	Spiritual warfare - Wikipedia, the free encyclopedia
		Missions specialists such A. Scott Moreau and Paul Hiebert have detected traces of animist thought encroaching on both evangelical and charismatic discourses about the demonic and spiritual warfare.
		Hiebert indicates that a dualist cosmology now appears in some spiritual warfare texts and it is based on the Greco-Roman mystery religions and Zoroastrian myths.
		Hiebert speaks of the flaw of the excluded middle in the thinking of some evangelicals who have a cosmology of God in heaven and humans on earth, but have ignored the "middle" realm of the angelic and demonic.
	en.wikipedia.org /wiki/Spiritual_warfare (2335 words)

	Hiebert, Paul
		Hiebert, Paul, humorist, professor (b at Pilot Mound, Man 17 July 1892; d at Carman, Man 7 Sept 1987).
		Hiebert extended the range of his warm but wryly hyperbolic commentary on Canadiana (and Binksiana) with Willows Revisited (1967) and For the Birds (1980), but his best-loved portrait, drawn with gentle mockery, remains that of the legendary Sarah.
		He was honoured both for his academic achievements (Governor General's Award for Science, 1924) and for Sarah Binks, which won him the Leacock Medal for Humour in 1947 and has been reprinted several times since.
	www.thecanadianencyclopedia.com /index.cfm?PgNm=TCE&Params=A1ARTA0003750 (101 words)

	My Friend Paul G
		Paul was indeed a godly gentleman and a scholar!
		Paul had the “signature of Jesus” stamped all over his life and will long be remembered for his love for God, creative careful insightful reflection and love for the centrality of Christ in the lives of people around the globe.
		Paul would park himself in his large easy chair with a mug of coffee and anyone who wanted could join him and talk about whatever was on our minds before heading out in various directions.
	www.globalmissiology.org /english/docs_html/featured/Cook_Global_Soul_Paul_Hiebert.html (1652 words)

	Tall Skinny Kiwi: Paul Hiebert Passes
		Mennonite missiologist Paul Hiebert seems to be finishing out his race in a hospice near Baltimore.
		I have also quoted Hieberts ideas on a doxological or tropological theology that "is done in the context of worship, and stresses the mystical, sacramental and iconic nature of truth.
		I have always wondered to what extent, if any, Paul Hiebert was influenced by the anthropology of Claude Levi-Straus, and if there was a direct connection down to Ferdinand de Saussure, the father of structuralism.
	tallskinnykiwi.typepad.com /tallskinnykiwi/2007/03/paul_hiebert_pa.html (1224 words)

	CBC Radio \| Canada Reads \| The Five Books
		So begins Paul Hiebert's critical biography of the irrepressible and irresistible Sarah Binks, who gave her life to poetry and died a martyr to the muse.
		Paul Hiebert was born in Pilot Mound, Manitoba, in 1892.
		Paul Hiebert died in Carman, Manitoba, in 1987.
	www.cbc.ca /canadareads/cr_2003/top5.html (1337 words)

	[No title]
		Hiebert, Paul G. "Metatheology: The Step beyond Contextualization." In Reflection and Projection: Missiology at the Threshold of 2001: Festschrift in Honor of George W. Peters for His Eightieth Birthday, ed.
		Hiebert, Paul G. "The Gospel and Culture." In The Gospel and Islam: A 1978 Compendium, ed.
		Hiebert offers a reevaluation of these problems from a biblical perspective which challenges some of the assumptions of Western theology and opens the door for a more holistic, relational and relevant theology of mission.
	www.mislinks.org /biblio/query.php?ps=760&search_for=&search_area= (3052 words)

	Guilt society - Wikipedia, the free encyclopedia
		Where a shame society might well tell its members that sexual interactions of any kind are to be protected from general view or knowledge, a guilt society may well tell the individual that he or she is guilty or sinful because of the mere fact that he or she feels sexual desire.
		Paul Hiebert characterizes the guilt society as follows:
		Hiebert, Paul G., Anthropological Insights for Missionaries, Grand Rapids: Baker Book House, 1985.
	en.wikipedia.org /wiki/Guilt_society (348 words)

	Sarah Binks
		Sarah Binks, by University of Manitoba professor Paul HIEBERT, was published 1947 in Toronto.
		That the "Sweet Songstress of Saskatchewan" never drew breath has not prevented Hiebert's imaginary poet from holding in thrall the hearts of those for whom she has immortalized the "Saskatchewanesque" voice in Canadian letters.
		Hiebert judiciously traces the complex and subtle interweaving of Binksian life and art; his definitive biography memorialized the imperishable power, beauty, and grace of the Binksian oeuvre.
	www.thecanadianencyclopedia.com /index.cfm?PgNm=TCE&Params=A1ARTA0007148 (153 words)

	MMR #28 A Theology of Power
		Paul prays that the Ephesian Christians, "being rooted and established in love, may have power, together with all the saints, to grasp how wide and long and high and deep is the love of Christ" (3:17-18).
		Paul does this when he teaches that the fullness of deity is in Christ and in Christ alone, that Christians should live in the heavenlies far above the principalities and powers, and that all Christians must "wait on the Lord." "Our goal should be to give Satan and demons a selectively appropriate inattention.
		Hiebert, Paul G. The flaw of the excluded middle.
	www.missiology.org /mmr/mmr28.htm (2733 words)

	MB Herald: August 13, 2004: Mennonite missiologist Paul Hiebert honoured
		Hiebert, a third generation Mennonite Brethren missionary to India, served there with his wife Frances Flaming Hiebert (deceased in 1999) from 1959 to 1965.
		Hiebert’s concepts of bounded set and centred set and “the excluded middle” were frequently mentioned at the consultation.
		Hiebert was described as a modest person with remarkable brilliance, an original thinker, and a “bridge man.” Greetings were read from Mennonite Brethren representatives from India and Paraguay, and from Harold Ens and Dr. Victor Adrian, current and former directors of MBMSI, and from Dr. Hans Kasdorf of Fresno.
	www.mbherald.com /43/11/profile-2.en.html (551 words)

	Saskatchewan's Top News Stories: Arts
		Hiebert said, that "Sarah" had written her poem about "Moonlight on the Wascana" and although he himself was there in the bright afternoon sun he still appreciated much of the beauty.
		One thing was certain, Profesor Hiebert stressed, he as the biographer of "Sarah Binks", had had from time to time to face criticism from such cities as Moose Jaw and Edmonton for having tended to "overglamorize" Regina.
		Hiebert is a chemistry professor at the University of Manitoba and honorary member of the department of English.
	library.usask.ca /sni/stories/art4a.html (484 words)

	allnurses.com
		Paul G. Hiebert is a well known anthropologist and missiologist.
		Therefore in terms of a bounded set, we would classify the Church as a people who are "all the same in essence", while in terms of a centred set, "the church would be defined by its center, the Jesus Christ of Scripture".
		The trouble with the former, writes Hiebert, is that this may become too exacting and exclusive, while an advantage of the latter is that Jesus Christ becomes the focus of all that the Church is and does.
	www.allnurses.com /nursingbooks/shop.php?c=NsgBooks&n=15959481&i=0801043948&a=reviews&p=1 (667 words)

	sarah binks,saskatchewan,manitoba,paul hiebert,traute klein,university manitoba,biogardener,sweet songstress of ...
		The story of how Paul Hiebert has been able to fool people into believing that his Sarah Binks is real rather than a figment of his lively imagination.
		The genius of Paul Hiebert created himself an alias in the farm girl Sarah Binks through whom he was able to parodise rural prairie life without alienating his audience.
		Paul Hiebert was a University of Manitoba Chemistry professor.
	www.geocities.com /heritagegerman/006.html (493 words)

	Supplementary Reading Report on Anthropological Insights for Missionaries, Paul G. Hiebert
		Hiebert also draws together a more comprehensive discussion of contextualization of both cultural forms and local theologies, as well as working towards a transcultural theology for the worldwide church.
		Hiebert defines culture as "the more or less integrated system of ideas, feelings, and values and their associated patterns of behavior and products shared by a group of people who organize and regulate what they think, feel, and do.
		Hiebert says that this is sometimes the case, but says that the symbolic link between form and meaning is complex and varied - many must be understood within their cultural and historical contexts.
	www.theropps.com /papers/Spring1998/supplementary.htm (1139 words)

	MB Herald: December 5, 2003: Bearing bold witness: the gospel in human context
		The principles of the gospel in the human context, said Hiebert in his second lecture, are threefold: the gospel must not be equated with any one cultural context; the gospel must be expressed in each cultural context; and the gospel calls all cultural contexts to be transformed.
		Hiebert elaborated a practice of history and witness that begins, not with a meta-narrative, but with the plots of our own lives.
		Paul Hiebert was born in India in 1932 to missionary parents, John and Anna Hiebert.
	www.mbherald.com /42/16/witness.en.html (873 words)

	Studies in Canadian Literature
		At one level, then, for the real author (Hiebert) and for the reader, the humour presumably lies simply in the fictional reality (made concrete for the moment by Sarah and her chronicler) of this versifier, Sarah Binks, actually accepting the notion of manure-spreading, frigid choring, and desperation farming as activitles of joy.
		It is the function of Hiebert's critic-narrator to keep Sarah's role consistently limited and to provide enough coherent story-line so that Sarah's series of encounters with the various ingredients of her existence remains plausible.
		Hiebert, through the narrator, often manages to share a two-sided view with the reader in the space of one sentence: "It is conceivable that the well might have developed into a spa of international reputation had it not been for the drought" (p.
	www.lib.unb.ca /Texts/SCL/bin/get.cgi?directory=vol3_2/&filename=Noonan.htm (3183 words)

	University of Manitoba : Archives & Special Collections : Dr. Paul G. Hiebert :
		Dr. Hiebert has been a frequent guest on radio and television, and has submitted countless articles on a variety of subjects that were published in newspapers and periodicals.
		The Dr. Paul G. Hiebert collection came to the Archives at the University of Manitoba in sections: first in 1975; a second instalment in 1981; and the final accession in 1990.
		A formal dinner in honour of Dr. Hiebert was held in October, 1975 to officially welcome the collection to the University of Manitoba.
	www.umanitoba.ca /libraries/units/archives/collections/complete_holdings/ead/html/Hiebert.shtml (1063 words)

	sHiFt Happens! :: View topic - "Set Theory": Church Bounded, Centered, or Fuzzy?
		An example, Hiebert suggests, is a magnetic field: all the particles are in constant motion, but the electrons move toward the positive magnetic pole whereas the protons move toward the negative pole.
		Paul Hiebert explains: ‘while centered sets are not created by drawing boundaries, they do have sharp boundaries that separate things inside the set from those outside it — between things related to or moving towards the center and those that are not.
		Hiebert recognises the frequent occurrence, in practice, of a ‘fuzzy set’, which is the kind of attitude found co-habiting alongside the ‘bounded set’ one in most mainline denominations.
	www.3dff.com /php/viewtopic.php?t=386 (15184 words)

	[No title]
		F.F.Bruce states in "The Epistle of Paul to the Romans" that we are to obey the law as long as it is following God's will and desires.
		This especially happened when Paul, a jew, was brought before Gallio at Achaia by the Corinthian Jews (F.F.Bruce "The Epistle of Paul to the Romans" pg.
		Bruce, F.F. "The Epistle of Paul to the Romans" Wm.
	www.astro.virginia.edu /~dln5q/homepage/ideas/chstate.txt (1387 words)

	sarah binks,saskatchewan,manitoba,paul hiebert,traute klein,university manitoba,biogardener,sweet songstress of ...
		Hiebert's writings are available in every library in Winnipeg as well as from every book seller on the Internet, including from Amazon.com.
		Paul Hiebert's translations of Heine's poetry are classics of poetic parody.
		Hiebert, AKA Sarah Binks, picks two well-known poems of Heinrich Heine, poems which are knows to every German by memory because they are written in a folkloric style.
	www.geocities.com /heritagegerman/007.html (614 words)

	HEALING AND THE KINGDOM
		But, as Paul, Peter, John and the other writers of the New Testament point out in their theological reflections, such demonstrations are secondary to the power of the Holy Spirit within humans, leading them to salvation and to a victorious life in Christ.
		Paul repeatedly connects pneuma (Spirit) and dunamis (power) in contexts which deal with the missionary preaching of the apostles.
		Paul speaks of his "thorn in the flesh." Most Bible scholars agree that this was some normal bodily affliction or disease.
	www.deceptioninthechurch.com /hiebert.html (15303 words)

	Paul G. Hiebert, PhD
		Hiebert also taught as a visiting professor at Mennonite Brethren Seminary and the University of Wisconsin.
		Hiebert earned the Doctor of Philosophy and the Master of Arts in anthropology from the University of Minnesota; the Master of Arts in missions from Mennonite Brethren Biblical Seminary; and the Bachelor of Arts in Bible and history from Tabor College.
		Hiebert's areas of expertise include anthropology, missions, South Asia, folk religions, urban ministries, anthropological research methods, and Hinduism.
	www.tiu.edu /divinity/people/hiebert (348 words)

	Historic Authors: Paul Hiebert (Sarah Binks) (1892-1986)
		Born in Pilot Mound, Manitoba, and raised in Altona, Hiebert graduated from the University of Manitoba (honours philosophy), and received an MA from the University of Toronto in Gothic and Teutonic philology and a PhD from McGill University in physics and chemistry.
		Professor of chemistry at the University of Manitoba, he was also the author of the parodic poetry of Sarah Binks, "the Sweet Songstress of Saskatchewan," first published in 1947 in a "biography" entitled Sarah Binks.
		Hiebert also wrote a number of other works of fiction, non-fiction, and poetry.
	www.mbwriter.mb.ca /mapindex/h_profiles/hist_hiebert.html (137 words)

	Lausanne Committee for World Evangelization: Systematic Theology (Site not responding. Last check: )
		Hiebert (1994:189-201) refers to this as 'the flaw of the excluded middle' in the westerner's worldview, and it is this which has often prevented the gospel from penetrating the non-western mind and heart.
		Further, H. Seebass (1975:676) argues that, in Paul's understanding of the 'flesh' in Col 2:18, he asserts that '"the mind of the flesh" … is preoccupied with angelic powers to whom as sarx man seems to be in subjection.' Similarly, in Eph 2:2f Paul pursues a related thought.
		In Hiebert's conception, the first two realms of the high religion and science corresponds to the supernatural and natural realms, although that is sometimes not clear in his writings.
	www.lausanne.org /Brix?pageID=13866 (9383 words)

	Amazon.ca: Sarah Binks: Books: Paul Hiebert,Charles Gordon (Site not responding. Last check: )
		While I don't partcularly agree with his thinly disguised views on small-town Canada (I think triviality is subjective to your reference point) and on the outsiders who try to evaluate its art (I DO think it's possible)I could appreciate the satire when it was done well.
		Paul Hiebert is best known as a writer of light humour.
		Hiebert's biography brings her to life as a vibrant and feeling woman.
	www.amazon.ca /Sarah-Binks-Paul-Hiebert/dp/0771034539 (746 words)

	Paul G
		Hiebert also taught as a visiting professor at Mennonite Brethren Seminary and the University of Wisconsin.
		Hiebert earned the Doctor of Philosophy and the Master of Arts in anthropology from the University of Minnesota; the Master of Arts in missions from Mennonite Brethren Biblical Seminary; and the Bachelor of Arts in Bible and history from Tabor College.
		Hiebert's areas of expertise include anthropology, missions, South Asia, folk religions, urban ministries, anthropological research methods, and Hinduism.
	tiunet.tiu.edu /faculty/phiebert/paul_g_hiebert.htm (320 words)

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