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Topic: Pericopes

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	Bryn Mawr Manuscript 21: Explore: Pericopes
		This pericope recounts the birth of Christ and the adoration of the Magi.
		A pericope is a short passage of writing; the owners of MS 21 probably used these pericopes as daily meditations.
		Please click on the pericope you wish to view the translation and transcription for, or click on the "student commentary" link to read about the historical role of each pericope as it relates to the manuscript.
	brynmawr.edu /etc/smdi/2003projects/manuscript21/explore_pericopes.html (742 words)

	History of the Christian Church, Volume III: Nicene and Post-Nicene Christianity. A.D. 311-600. \| Christian Classics ... (Site not responding. Last check: 2007-10-14)
		Upon the close of the church canon, after the Council of Carthage in 397, and other synods, the reading of uncanonical books (such as writings of the apostolic fathers) was forbidden, with the exception of the legends of the martyrs on their memorial days.
		The lectio continua, or the reading and exposition of whole books of the Bible, remained in practice till the fifth century, and the selection of books for the different parts and services of the church year was left to the judgment of the bishop.
		The reading of the pericopes belongs properly to the altar-service, and must keep its connection with the church year; preaching belongs to the pulpit, and may extend to the whole compass of the divine word.
	www.ccel.org /ccel/schaff/hcc3.iii.x.xvii.html (1667 words)

	Pericopes of Henry II - Wikipedia, the free encyclopedia
		Folio 117r of the Pericopes of Henry II, Reichenau, c.
		The Pericopes of Henry II (Munich, Bayerische Staatsbibliothek, Clm 4452) is a luxurious medieval illuminated manuscript made for Henry II, the last Ottonian Holy Roman Emperor, made c.
		The manuscript, which is lavishly illuminated, is a product of the Liuthar circle of illuminators, who were working in the Benedictine Abbey of Reichenau, which housed a scriptorium and artists' workshop that has a claim to having been the largest and artistically most influential in Europe during the late 10th and early 11th centuries.
	en.wikipedia.org /wiki/Pericopes_of_Henry_II (202 words)

	Concordia Lutheran Theological Seminary
		Hebrew exegesis of selected pericopes from Isaiah and other prophets, emphasizing their historical background, Christocentricity, doctrine and relevance, in comparison with higher-critical interpretations; the history of the Greek and Hasmonean periods with an introduction to those writings of the Dead Sea Scrolls, apocryhpha and pseudepigrapha relevant to the Old Testament.
		Emphasis is on the exegetical-homiletical treatment of the standard pericopes and the creative development of the mid-week service.
		Emphasis is on the exegetic al-homiletical treatment of the standard pericopes and the creative development of the mid-week service.
	www.brocku.ca /concordiaseminary/descriptions.htm (2389 words)

	An Evaluation of Stephen Patterson's The Gospel of Thomas and Jesus
		Synoptic twins are pericopes found in the Gospel of Thomas and the synoptics which have extreme similarities.
		Nonetheless, despite minor difficulties and irrelevant arguments, I feel that the overwhelming number of similar pericopes in which a primitive core saying or topic is embedded in different contexts in the final versions of the gospels supports Patterson's thesis that the Gospel of Thomas is not literarily dependent on the synoptics.
		He supposes that these pericopes were late modifications of the text, instead of just a part of the Thomas tradition from the beginning.
	gospels.net /other/patterson.html (5414 words)

	Blogos
		As an example, Matthew and Luke's versions of the Beatitudes are in a different pericopes: Matthew's is set on a mount (Matt.5.1-12), and Luke's on a plain (Luke.6.17-26), and though there are overlaps between the content, the organization within individual pericopes are still clearly distinct.
		Because every verse of every Gospel is represented in some pericope, as a consequence the source from one Gospel sometimes includes transition material that's not germane to the incident in question, but doesn't fit elsewhere.
		An example might be the parable of the mustard seed (Pericope 81), with sources from Matthew 13:31-32 and Mark 4:30-34.
	semanticbible.com /blogos/stories/semanticBible/compositeGospel.html (2524 words)

	The Composite Gospel Index in RDF
		In the case of the CGI, the resources are the pericopes and their sources, and the meta-data include the Scripture references, the titles and identifying numbers, and their sequence information.
		Pericope 93, "Jesus describes his true family", is an example.
		The base of the ontology describes a vocabulary for textual elements (chapters, verses, and other kinds of passages, including pericope sources), as well as their relationships to other elements (the author, which book a passage is part of, and its verse content).
	www.semanticbible.com /cgi/cgi-in-rdf.html (1016 words)

	The Salzburg Pericopes Finn's Fine Books Facsimile Book Catalogue
		However, the Pericopes were not made on the initiative of an Emperor but on request of the high clergy, thus forming a counterpart to the well-known secular manuscripts of the time.
		The extremely lavishly decorated manuscript may be considered as the equivalent of the Gospel Pericopes of Henry II, another important illuminated manuscript in the European tradition.
		Overwhelming gold inlay or decoration is one of the main features of the Salzburg Pericopes: The beholder stands in admiration before the 19 gilded miniatures, one of the highlights of artistic creation at the time.
	www.finns-books.com /salzburg.htm (881 words)

	Ephesians 5:8-14
		What might be the pericopes on either side of this, which are 5:3-7 and 5:15-20, may be seen as prescriptive counsel on how to, and how not to, behave as a Christian.
		Within our preceding pericope, we see that it acts as an excellent introduction to our passage, as it talks about how we have put on a new self and therefore we must lay aside all falsehood.
		In this larger pericope, the vices are listed which should not be spoken of or fitting to the saints.
	www.members.tripod.com /~jealsup/A1323e.html (1564 words)

	Table of Gospel Parallels
		In the arrangement of Aland's Synopsis the numbered pericopes are often repeated so as to give a continuous series of references in canonical order for each of the four gospels.
		Thus for example, pericopes no. 121 and 135 are identical except for the difference in bold type.
		The pericope is then repeated as 135 with bold type for Luke, because Luke has the pericope after the parable of the sower.
	www.bible-researcher.com /parallels.html (366 words)

	Supakoo a la Rico: Pastoral Epistles Study
		Once pericope boundaries are determined, the next step is to outline the book.
		It is valuable to determine where these parallels are, and how the pericopes relate to each other.
		After the text has been translated, pericopes defined, outlines settled upon, the next step will be to simply work through the vocabulary of each epistle.
	www.supakoo.com /rick/pastorals (1440 words)

	[No title]
		Jacobson assumed, for instance, that the use of the LXX, or the polemic against John the Baptist was late, and so traced the history of individual pericopes on this basis.
		He felt this could be done because the original wording and—more importantly—order of Q can still be discerned behind Matthew and Luke.
		Working from these assumptions, he believed that one could determine redactional interests in Q in three basic ways: 1.the isolation of late alterations, form critically, to indivdiual pericopes and the coordination of these alterations into patterns.
	members.tripod.com /ApocryphalText/CourseMat.Arnal.Q.htm (1745 words)

	The opening and closing stories in Mark and their significance for the gospel’s meaning
		One set criss-cross point by point within paired pericopes, the other set follow the opening and closing pericopes as they progress in tandem chronological sequence.
		If these two pericopes are indeed intentionally linked in the ways suggested here then the message would appear to be that the one who had power over the spirit world is now overturned to suffer in the same way the power of domain of the dead against him.
		Just as the leper’s disobedience to the command to silence resulted in the thwarting of Jesus’ plan to be found throughout the villages of Galilee, so the inverse disobedience of the women who remained silent raises the possibility that Jesus was not, after all, found in Galilee as planned.
	members.dodo.com.au /~neilgodfrey/temp/Markfirstlast.htm (3559 words)

	THE SYNOPTIC QUESTION
		There are certain data relating to the triple tradition (pericopes that all three synoptic gospels have in common) that are best explained by postulating that Matthew and Luke independently used Mark as a source.
		Another reason for the tendency of Markan pericopes to be longer than their parallels in Matthew and Luke is that Mark is characterized by redundancy.
		In some cases, pericopes in Matthew and Luke are almost identical, as seen above, while in other cases a two pericopes are so different that one is hard pressed to justify the postulation of a relation between them.
	www.abu.nb.ca /courses/NTIntro/synoptic.htm (10853 words)

	The Third Pillar Of The Saving Halakoth
		As we shall see in upcoming paragraphs of this article, Jesus instructed his disciples in regard to which sections of their scriptures (the existing Jewish scriptures) were true and which were false pericopes.
		They considered such scriptures to be false pericopes composed by the fallen priesthood.
		While his instruction on how to separate the true from the false pericopes in the Torah is certainly important, Jesus' giving of entire new gospels is far more important.
	www.essene.org /Essene_Scriptures.htm (3284 words)

	Jewish-Christian Relations :: Removing Anti-Jewish Polemic from our Christian Lectionaries: A Proposal
		Fortunately, the John 8:46-59 discourse did not include the most severe condemnation in John 8:44, "You are descended from your father, the Devil!" The most problematic of the "historic pericope" texts are the use of the passion account in John and the John 8:46-59 discourse.
		It is noteworthy that the most problematic texts in the "historic pericopes" are from the Gospel According to John, a favorite within the "historic pericopes," as the selection of the Johannine form of the passion account indicates.
		There are 19 selections that are blatantly anti-Jewish in the Lectionary for Mass that were not in the "historic pericopes." The liturgical specialists who developed the Lectionary for Mass obviously did not apply the principles and the spirit of Nostra Aetate to their process of lectionary formation.
	jcrelations.net /en/?id=737 (5632 words)

	Glossary (Site not responding. Last check: 2007-10-14)
		With it, pericopes that have similar themes, material, or wording can be marked as parallel.
		Headed by Robert Funk of the Westwar Institute, the Jesus Seminar is a collaboration of hundreds of scholars to develop a set of criteria for investigating the historical reliability of the sayings of Jesus.
		Fellows voted on each pericope attributed to Jesus in terms of the criteria, and in the same spirit as the red-letter edition Bibles, color-coded each section:
	www.aramaicnt.org /site/index.php?mode=glossary (243 words)

	Essays on the Life of Adam and Eve (20-Jun-1995) (Site not responding. Last check: 2007-10-14)
		The Penitence of Adam and Eve (Pericopes 2,4,and 6)
		The Fall of Satan (Pericopes 5 and 18)
		The Garments of Glory (Pericopes 10 and 22)
	www3.iath.virginia.edu /anderson/essays/essays.html (42 words)

	This statement by James brings us face-on with what is called the 'Synoptic Problem'
		The thrust of this argument is that many of the various pericopes (i.e., narrative or literary sub-units) occur in the same order within the Synoptics, even though there does not seem to be any thematic or 'internal' clues/connections (e.g., chronological, locale, topical) that would suggest such an order.
		As far as the working of the individual pericopes is concerned, nearly all (if not all) could be explained by oral tradition.
		How great their concern was for precise reportage is suggested by their agreement in the words of the heavenly voice in the pericope analyzed above (tn: Mr 1.9-11, Jesus' Baptism): seven of the nine words are identical (77.78 percent).
	www.christian-thinktank.com /litdep2.html (7200 words)

	Genesis, 1-2 - International Standard Bible Encyclopedia (Site not responding. Last check: 2007-10-14)
		Further, the number 10, with a greater or less degree of certainty, can be regarded as the basis for the construction of the pericopes:
		In the Book of Genesis itself compare further the 10 members from Shem to Abraham (11:11-26), as also the pericopes 25:19-35:29; 37:2-50:26 (see III, 2, 8, 10 below), and the 10 nations in Genesis 15:19.
		And just as in the cases cited, in almost every instance, there is to be found a further division into 5 X 2 or 2 X 5 (compare, e.g.
	www.studylight.org /enc/isb/view.cgi?number=T3730 (3700 words)

	Pericopes
		The Agenda of the EKBB - "Old Church Pericopes" - The Gospel
		The Agenda of the EKBB - "Old Church Pericopes" - The Epistel
		Modern Catholic Pericopes - Year A - OT Modern Catholic Pericopes - Year A - The Psalm
	www.etf.cuni.cz /peri/index.cgi?l=e (303 words)

	IBRI Research Report #2 - The Synoptic Problem: A Proposal for Handling Both Internal & External Evidence (Site not responding. Last check: 2007-10-14)
		Porubcan notes that the 42 pericopes included in periods (1), (3) and (4), above, occur in the same order in all three Gospels.
		The 30 pericopes of (2), the Galilean ministry, are also in basically the same order, though there are a few places where either Matthew or Luke individually departs from the order of Mark and the other synoptic.
		Turning to consider the matter of order within pericopes, there are many minor cases of divergence.
	www.ibri.org /RRs/RR002/02synop.htm (5413 words)

	Home
		The course will focus on the Gospel of Mark and on the exegesis of selected pericopes from this gospel and from narrative books of the Old Testament.
		This will model how to interpret such a selection of texts, as they are presented by the lectionary, for the purpose of preaching.
		Students will hand in their exegesis of selected NT and OT pericopes on 11/2, 11/9, 11/14, 11/30, 12/7, and 12/12.
	www.lsps.edu /B2210/home/home.htm (313 words)

	LM
		The term was used in the opening verse of the Gospel of Mark.
		It signified that the prefacing of the account of Jesus' death and resurrection with a string of passages or pericopes covering his earlier ministry was a way of proclaiming the good news.
		The unintended result was that the term became a designation for the literary genre which was created by Mark's gospel, and it came to be applied to other works of the same genre.
	www.episcopalchurch.org /19625_14431_ENG_HTM.htm (378 words)

	[No title]
		This unique tool is invaluable for helping you quickly see and understand the differences in modern language translations and as well as for examining different editions of the Greek manuscripts.
		It can be instructive to note differences in where pericopes begin and end, as well as the heading used by translators to describe each pericope.
		Click a pericope heading in a given column to open that Bible version to the beginning of the pericope.
	www.logos.com /addins/details/{FCB128CC-129B-498A-B16B-BA7B0663C20C} (433 words)

	- Liturgical Books
		These are the Book of Gospels, the Book of Epistles (Apostol), and the Book of Psalms (Psalter).
		This book normally rests on the Holy Table, and is customarily treated in the same way as the Holy Icons, itself being regarded as an Icon of the Savior in His teaching ministry.
		It too is divided into pericopes and also includes the Prokeimena and Alleluia verses which precede and follow the Epistle readings.
	www.stots.edu /article.php?id=14 (1083 words)

	Internal Evidence That the Gospels Are Authentic
		The chief assumption of form criticism is that the Gospel writers found these pericopes in oral tradition, where, through many retellings, they had settled into a small number of traditional forms with certain stereotyped features.
		Whereas form criticism concentrates on the building blocks of the Gospels, redaction criticism studies the glue, as it were, that holds them together.
		It attempts to identify the touches of the final compiler, or redactor, as he molded the pericopes into a continuous narrative.
	www.themoorings.org /apologetics/Gospels/relia2.html (3581 words)

	Morris Proctor's Tips & Tricks: Deactivating Pericopes
		When you type a Bible reference or keyword in a passage box on an automated report (like the Home Page) a drop down list appears.
		The list contains pericope titles (or section headings) from your Bibles.
		Libronix is asking you if you prefer what you typed or one of the pericopes in the list.
	tips.logos.com /2006/06/deactivating_pericopes.html (207 words)

	Book of Mormon Outlines (Site not responding. Last check: 2007-10-14)
		A pericope is generally a self-contained episode, story, or section of a larger unit, oftentimes discernable in the LDS edition of the King James Version by paragraph markings (¶).
		Since reading the scriptures piecemeal—verse by verse or in chapters only—can harm the integrity of the overall text and allows readers to take an important passage out of context, reading the scriptures in sections provides a ready way of seeing how a verse or group of verses fits into the text before and after it.
		Occasionally, for instance, a pericope may bridge chapters and include only the first part of a verse while the next pericope begins in the second part of the same verse.
	home.byu.net /edh/Rel121/outlines.htm (3611 words)

	Pericope Home Page
		Pericope.org is a resource for pastors to use to assist in developing their sermons and bulletins for each Sunday based on the one- or three-year lectionary in Lutheran Worship.
		A forum (e-mail discussion list) to talk with other pastors or laypeople about the pericope for the week, and get feedback from others as you develop ideas for your sermon.
		A series of liturgical notes developed by the Rev. David Hakes giving more information on the theme of the day, appropriate hymns from LW or TLH, and related sermon texts.
	www.pericope.org (195 words)

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