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| | Bryn Mawr Classical Review 2004.11.17 |
 | | Oracular pronouncements by a woman divinely possessed presumably occurred first in archaic times, somewhere in Asia Minor, and the emblematic figure of the all-knowing and mysterious Sibyl triumphs during the Italian Renaissance; she continued to provoke echoes and "reactualizations," down to the Symbolist theater at end of the 19th century. |
 | | Even her many names or designations beg for explanation -- Amalthea, Deiphobe, Phemonoe, Amphrysia, Démophile, Hérophile, Sabbathion, Sambethes, Sabitu, and her numerous reincarnations range from a canonical ten to an early modern twelve (Cumana, Cymeria, Delphica, Erythraea, Hellespontia, Libyca, Persica, Phrygia, Samia, Tiburtina, and also Agrippa and Europaea). |
 | | These fascinating and successive metamorphoses -- heathen seer born into antique polytheism, knowledge and wisdom keeper, "de-heathenized" diviner revived for monotheistic or millenarian ends -- are tracked here by twenty-one scholars (all but four from France) who presented at a Université de Rennes conference on the subject in October 2001. |
| ccat.sas.upenn.edu /bmcr/2004/2004-11-17.html (1923 words) |
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