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Topic: Philip Schaff


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  Philip Schaff Summary
Philip Schaff (originally Schaf) was born on Jan. 1, 1819, in Chur, Switzerland.
Schaff and Nevin, cosponsoring the "Mercersburg theology," challenged several popular Protestant attitudes in the United States, particularly hatred of Roman Catholicism, belief that the Reformation marked a radical break from the Christian past, and fondness for revivalistic enthusiasm over organic growth.
Philip Schaff (January 1, 1819-1893), was a Swiss-born, German-educated theologian and a historian of the Christian church, who, after his education, lived and taught in the United States.
www.bookrags.com /Philip_Schaff   (935 words)

  
  Philip Schaff - Encyclopedia.WorldSearch   (Site not responding. Last check: 2007-10-18)
Philip Schaff (January 1, 1819-1893), was a Swiss-born, German-educated theologian and a historian of the Christian church, who, after his education, lived and taught in the United States.
In consequence of the ravages of the American Civil War the theological seminary at Mercersburg was closed for a while and so in 1863 Dr. Schaff became secretary of the Sabbath Committee in New York City, and held the position till 1870.
His son, David Schley Schaff (born in 1852), was professor of church history in Lane Theological Seminary from 1897 to 1903, and after 1903 in Western Theological Seminary at Allegheny, Pa..
encyclopedia.worldsearch.com /philip_schaff.htm   (561 words)

  
 AllRefer.com - Philip Schaff (Protestant Christianity, Biography) - Encyclopedia
Philip Schaff[shAf] Pronunciation Key, 1819–93, biblical scholar and church historian in America, b.
He went to the United States in 1844 to teach in the Theological Seminary of the Reformed Church, Mercersburg, Pa. His importance as an interpreter of German theology and (in his writings) as a conveyor of the religious thought of America to Germany gained wide recognition.
Schaff was president of the American branch of the English Bible Revision Committee.
reference.allrefer.com /encyclopedia/S/Schaff-P.html   (241 words)

  
 Ecumenical Review, The: Philip Schaff as an ecumenical prophet: a fresh look at an old plan for Christian reunion   (Site not responding. Last check: 2007-10-18)
Philip Schaff (1819-93), who was born in Switzerland and educated in the German universities of Tubingen, Halle and Berlin, immigrated to the United States of America in 1843 to accept a teaching position at the seminary of the German Reformed Church at Mercersburg, Pennsylvania.
Schaff heartily endorsed this convocation since he had always believed and taught that there are places in God's house not only for the various denominations found in the religion of Christianity, but also for each of the religions of the world.
Schaff's plan for the reunion of Christians thus began with the reconciliation of Rome and Constantinople, especially with regard to their disputes about the eternal procession of the Holy Spirit in the Trinity and the authority of the bishop of Rome.
www.findarticles.com /p/articles/mi_m2065/is_n1_v47/ai_16420083   (1184 words)

  
 Theologia :: History :: Philip Schaff's Idea of Historical Progress
Schaff would go on to say that this "jejune and narrow" [32] view makes their proponents "more unhistorical and less favorable to the idea of development, than even the Romanists themselves." [33] As Schaff saw it, any organism that does not grow is a dead organism.
Schaff explained that this word, as it was used by the historian, carried three meanings: "to abolish (tollere,) to preserve (conservare,) and to raise to a higher state (elevare.)" [35] The dialectical process began as each new stage in history abolishes the former (although only the outward is annihilated, the substance remains).
Schaff appears to be using the picture of disease and the body's subsequent recovery as a metaphor for the dialectical process itself.
www.hornes.org /theologia/content/wayne_larson/philip_schaffs_idea_of_historical_progress.htm   (4926 words)

  
 Philip Schaff: Christian Scholar and Ecumenical Prophet by George Shriver, ISBN 0865548595 And The Alchemy Reader by ...
Schaff was a teacher, a world traveler, a historian, a biblical scholar, a Romantic, a Pietist, an advocate of academic freedom and liturgical renewal, a devoted husband and father, a bridge between European and American scholarship, an apologist for America, and more.
Philip Schaff gave up a promising academic career in Germany to become a faculty member in the Mercersburg Seminary of the German Reformed Church in the United States.
Schaff's pioneering works, Church and State in the United States, America, The Creeds of Christiandom, Catechism for Sunday Schools and Families, and the monumental, seven-volume History of the Christian Church, reflected his committment to historical scholarship and his lifelong concern for the practical life of the church.
www.pastaconcerto.com /philipt.htm   (417 words)

  
 Persecution in the Early Church
Hadrian hated Jews, and was somewhat "indifferent to Christianity from ignorance of it."{23} Philip Schaff tells us that "he insulted the Jews and the Christians alike by erecting temples of Jupiter and Venus over the site of the temple and the supposed spot of the crucifixion."{24} Not all officials required Christians to denounce Christ.
According to Philip Schaff, "This was the signal for a persecution which, in extent, consistency, and cruelty, exceeded all before it." It was the first to extend over the whole empire, so it produced more martyrs than any other persecution.
Says Schaff: "All the pains, which iron and steel, fire and sword, rack and cross, wild beasts and beastly men could inflict, were employed"{52} against the church.
www.leaderu.com /orgs/probe/docs/persecution.html   (2915 words)

  
 Theology Today - Vol 50, No.3 - October 1993 - ARTICLE - The Artist Works the Gold: The Vision of Philip Schaff
The extraordinary progress of missionary zeal and enterprise is phenomenal, and one of the greatest evidences for the vitality of Christianity, and an assurance of its ultimate triumph to the ends of the earth, in obedience to Christ's command and in fulfillment of his promise.
One may well argue that Schaff's view of history was much too sanguine and his identification of the church with the kingdom of God much too parochial, but that is to evaluate the quality of this principle of coherence and not its presence.
In Schaff's understanding, practical theology as the future of the church is tied to the so-called theoretical disciplines by the coherence of the work of God in history.
theologytoday.ptsem.edu /oct1993/v50-3-article6.htm   (3318 words)

  
 Philip Schaff
Schaff is a member of the Leipsic historical, the Netherland, and other historical and literary societies in Europe and America.
He is one of the founders, and honorary secretary, of the American branch of the Evangelical alliance, and was sent to Europe in 1869, 1872, and 1873 to arrange for the general conference of the alliance, which, after two postponements on account of the Franco-German war, was held in New York in October, 1878.
Schaff was also, in 1871, one of the alliance delegates to the emperor of Russia to plead for the religious liberty of his subjects in the battle provinces.
www.famousamericans.net /philipschaff   (779 words)

  
 Notherby's :: The Early Church Fathers
Philip Schaff's Church History is one of the few complete ecclesiastical history collections available.
In effect Schaff presents Protestantism as the heir of catholicity at the expense of the Roman See (his description of "the Papists" is outrageous), liberating doctrine from the "constraints" of ecclesial authority.
Schaff utilizes heavy editorializing to present the writings of the Church Fathers as representing his viewpoint; this unfairly forces the reader to accept his overbearing perspective at the expense of the Church Fathers.
www.northerbys.com /store/1565630815/The_Early_Church_Fathers.html   (1057 words)

  
 Theology Today: Cosmos in the Chaos: Philip Schaff's Interpretation of Nineteenth-Century American Religion   (Site not responding. Last check: 2007-10-18)
Philip Schaff is one of the enduring figures in the history of American Christianity.
Schaff was born in Switzerland in 1819 and received his training at Halle, Tibingen, and Berlin under great figures like Neander and Tholuck.At the age of twenty-five he accepted, with some regret, the challenge of an appointment at a new German Reformed Seminary on the frontier at Mercersburg, Pennsylvania.
Much of Schaff's life work as a historian was dedicated to making accessible the sources of the tradition, for example, writings of the Fathers, or new translations of the Scriptures, so readily lost from the consciousness of nineteenth-century Americans.
www.findarticles.com /p/articles/mi_qa3664/is_199607/ai_n8742122   (625 words)

  
 Theology Today - Vol 49, No.1 - April 1992 - BOOK NOTES - Philip Schaff, Historian and Ambassador of the Universal ...
Although some of Schaff's works have been reprinted in recent decades, Penzel's excellent collection offers contemporary readers the opportunity to sample within the covers of a single volume the contributions of this important figure during all phases of a long and extraordinary life.
Born in Switzerland, Schaff received his education in Germany and fully immersed himself in the theological ferment of the age.
The legacy of Philip Schaff is, in short, monumental, touching theology, liturgical reform, ecumenical politics, biblical scholarship, and historical research.
theologytoday.ptsem.edu /apr1992/v49-1-booknotes5.htm   (533 words)

  
 4Reference || Philip Schaff   (Site not responding. Last check: 2007-10-18)
Philip Schaff (January 1, 1819-1893), American theologian and church historian, was born in Chur, Switzerland.
He was educated at the gymnasium of Stuttgart, and at the universities of Tübingen, Halle and Berlin, where he was successively influenced by Baur and Schmid, by Tholuck and Julius Müller, by Strauss and, above all, Neander.
He wrote, besides, biographies, catechisms and hymnals for children, manuals of religious verse, lectures and essays on Dante Alighieri, etc. His son, David Schley Schaff (1852-?), was professor of church history in Lane Theological Seminary in 1897-1903, and after 1903 in Western Theological Seminary at Allegheny, Pa..
www.4reference.net /encyclopedias/wikipedia/Philip_Schaff.html   (284 words)

  
 The Ignatian Forgeries: They claim to be written by Ignatius in 110 AD, but were forged by another in about 250 AD that ...
We feel that is it no co-incidence that the first historical reference to the church as the "Catholic Church" is contained within one of the "7 genuine Ignatius letters".
Philip Schaff acknowledges that there has been a broad and long standing view that all the Ignatian letters are forgeries, and leaves the matter for the reader to decide for himself.
Schaff does clearly reject all the letters as forgeries, as can be seen in his comments:
www.bible.ca /history-ignatius-forgeries-250AD.htm   (3744 words)

  
 Philip Schaff   (Site not responding. Last check: 2007-10-18)
Philip Schaff (January 1, 1819 - 1893), was an American theologian and church historian.
He was born in Chur, Switzerland,and was educated at the gymnasium of Stuttgart, and at the universities ofTübingen, Halle and Berlin, where he was successively influenced by Baur and Schmid, by Tholuck and Julius Müller, by David Strauss and, above all, Neander.
His son, David Schley Schaff (1852-?), was professor of church history in Lane Theological Seminary in1897-1903, and after 1903 in Western Theological Seminary at Allegheny, Pa..He wrote a Commentary on the Book of Acts (1882) and a Life of Philip Schaff (New York, 1897).
www.therfcc.org /philip-schaff-243469.html   (255 words)

  
 English Revised Version (1881)
Philip Schaff, ed., The Holy Bible, Containing the Old and New Testaments, Translated out of the Original Tongues, Being the Version Set Forth A.D. 1611, Compared with the Most Ancient Authorities and Revised A.D. 1881-1885, Newly Edited by the American Revision Committee A.D. 1901, Standard Edition.
Philip Schaff, Historical account of the work of the American Committee of Revision of the Authorized English Version of the Bible.
Philip Schaff, ed., Documentary history of the American Committee on Revision.
www.bible-researcher.com /erv.html   (809 words)

  
 Bible Correctors lose Voice
Also silenced was Philip Schaff, collaborator on the New Greek Committee and director of the American Standard Version, which formed the foundation of the New American Standard and The Living Bible.
A friend corresponds to Schaff, "It is with great sorrow that I have learned of the affliction which has befallen you." This malady followed his activity with Westcott and Hort on the RV committee and his American Standard Version.
Schaff himself writes of S.P. Tregelles, author of a 'New' Greek Text which preceded and strongly influenced the Westcott and Hort revision.
www.av1611.org /voice2.html   (658 words)

  
 Mercersburg Theology
It was the work of John Williamson Nevin (1803 - 86), a theologian, and Philip Schaff (1819 - 93), a church historian, who taught at the seminary of the German Reformed Church in Mercersburg, Pennsylvania, in the 1840s and 1850s.
When Philip Schaff came to Mercersburg in 1844 from the University of Berlin, he brought along an appreciation for Germany's new idealistic philosophy and for its pietistic church renewal as well.
Schaff left Mercersburg in 1863 for teaching posts at Andover and Union seminaries, where he participated actively in the general evangelical life of America.
mb-soft.com /believe/txc/mercerbu.htm   (413 words)

  
 Alibris: Philip Schaff
Philip Schaff (1819—1893) wrote one of the finest histories of the church available.
Philip Schaff, author of the standard 8 volume History Of The Christian Church, assembles all of the major Christian creedal statements from the early church to today.
Schaff, best known for his massive "History of the Christian Church," has compiled hymns that center upon the Person and Work of Jesus Christ.
www.alibris.com /search/books/author/Philip_Schaff   (998 words)

  
 Philip
Philip is the English form of the Greek name Philippos, meaning “Lover of Horses” from “phil” (love) and “hippos” (horse).
Philip, the name of one of the lesser apostles, was common in England during the Middle Ages, but it became far less popular after Queen Mary I made an highly unpopular marriage with her cousin, King Philip II of Spain.
Philip II King of Spain and King Philip I of Portugal.
www.geocities.com /edgarbook/names/p/philip.html   (172 words)

  
 PHILIP SCHAFF - LoveToKnow Article on PHILIP SCHAFF   (Site not responding. Last check: 2007-10-18)
PHILIP SCHAFF - LoveToKnow Article on PHILIP SCHAFF
He wrote, besides, biographies, catechisms and hymnals for children, manuals of religious verse, lectures and essays on Dante, andc.
His son, DAVID SCHLEY SCHAFF (1852-), was professor of church history in Lane Theological Seminary in 1897-1903, and after 1903 in Western Theological Seminary at Allegheny, Pa. He wrote a Commentary on the Book of Acts (1882) and a Life of Philip Schaff (New York, 1897).
73.1911encyclopedia.org /S/SC/SCHAFF_PHILIP.htm   (259 words)

  
 CVBBS: Inventory
Philip Schaff is best known for his massive "History of the Christian Church".
In 1869 Schaff took his love for Christ and the Church and turned his efforts to a compilation of the great hymns of the Church down through the ages.
The sweetest lyrics of Zion in all ages celebrate the events of His life and the boundless wealth of mercy and peace that is treasured up in His person and work for every believer.
www.cvbbs.com /inventory.php?target=indiv&bookid=5034   (122 words)

  
 Amazon.com: Books: History of the Christian Church   (Site not responding. Last check: 2007-10-18)
For example, Schaff tries to refute a date of 170 AD for the composition of John's Gospel, as was maintained by the Tubingen school in Germany.
Decades after Schaff died, it was noticed that a papyrus fragment dating from the first half of the second century in fact contains a few partial verses of John, proving that the 170 AD date is untenable (see Bruce Metzger, "The Text of the New Testament").
Philip Schaff extensively examines the role that the Christian religion had to play in history of the western world.
www.amazon.com /exec/obidos/tg/detail/-/156563196X?v=glance   (1218 words)

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