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Topic: Phoebe Palmer

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	Phoebe Palmer - Wikipedia, the free encyclopedia
		Palmer was born Phoebe Worrall in New York City.
		Phoebe Palmer, and her husband Walter became itinerant preachers as they received more and more invitations from churches, conferences, and camp meetings.
		Some of the people that Palmer influenced through her speaking and writing were the temperance leader, Frances Willard; the co-founder of the Salvation Army, Catherine Booth; and the founder of the Christian Holiness Association, John Iskip.
	en.wikipedia.org /wiki/Phoebe_Palmer (644 words)

	A Woman of Power (Site not responding. Last check: 2007-09-08)
		Phoebeís concern was that the woman not only neglected her own God-given abilities, thereby depriving the world of the good she could have done, but she also denied employment to a poor woman of the neighborhood who could have been hired for the task.
		Phoebe Palmer, but the BibleÖ The Bible is the standard, the groundwork, the platform, the creed."36 Her all-consuming desire was not to be an evangelist or a theologian, but a "Bible Christian." She considered herself a student of the Bible, and felt compelled to challenge the church on any doctrine she thought was non-biblical.
		Palmerís life could be said to emulate earlier Methodist women: the mystic quality of Lady Maxwellís devotional life, the "fire and light" of Mary Bousanquet Fletcher in her preaching, and the practical compassion of Hester Ann Rogers, who cared for the sick and the poor.
	www.ptloma.edu /wesleyan/Susanna/Essays/WomanofPower.htm (3314 words)

	WHAT THE HOLY SPIRIT CAN AND CANNOT DO: THE AMBIGUITIES OF PHOEBE PALMER'S THEOLOGY OF EXPERIENCE
		Palmer related the story of "a teacher in Israel of some celebrity, and a professor in a neighboring literary institution" who was sanctified after listening to the testimony of the timid wife of a minister.
		Palmer was careful to subordinate experience to Scripture and reason because of the ill effect their inversion had had on her own life, and also because of a new doctrine which arose among some of her followers.
		Palmer nor her opponents refer to this experience as a "third work of grace." The phrase is merely a useful name for the concept of a further work of God in the soul beyond entire sanctification.
	wesley.nnu.edu /wesleyan_theology/theojrnl/16-20/20-08.htm (5692 words)

	[No title]
		Phoebe Palmer was born Phoebe Worrall to Henry and Dorthea Wade Worrall in New York, December 18, 1807.
		Phoebe and Walter were "kindred spirits" in their understanding of religious life and in their commitment to the Methodist Episcopal Church in New York City.
		Phoebe's religious pursuit increased, as did her guilt and remorse, with the death of her children.
	are.as.wvu.edu /phebe.htm (2435 words)

	Biography of Phoebe Worall Palmer
		Phoebe Palmer was born in New York City on December 18, 1807.
		This was also the year that Walter Palmer retired from his physician's practice and joined Phoebe in the ministry.
		Phoebe was its editor from 1864 until her death in 1874.
	www.healingandrevival.com /BioPWPalmer.htm (694 words)

	Palmer, Phoebe Worrall
		From 1850 Palmer's evangelical activities included annual tours of the eastern part of the country and Canada, during which she and her husband visited Methodist camp meetings and conducted their own Holiness revivals.
		In 1862 Phoebe Palmer became editor of the Guide to Holiness, which her husband had purchased, and she filled that post for the rest of her life.
		Phoebe Palmer continued in that work and in her Tuesday Meetings until her death in New York, New York, on November 2, 1874.
	www.school.eb.com /women/articles/Palmer_Phoebe_Worrall.html (311 words)

	::: whwc articles ::: (Site not responding. Last check: 2007-09-08)
		Palmer converted literally thousands of people in America and Europe and is considered by some the most influential woman in the Methodist church in America in the 1800s (White 2), but she is frequently forgotten.
		Palmer’s commitment to evangelism, her veritable passion for souls was born with that vow to trust.
		Palmer attended and began to speak to those present, the power of her exhortations was evident, and the group grew from a few people to hundreds.
	www.messiah.edu /WHWC/articles/article8.htm (1087 words)

	Daughters Prophesy (Site not responding. Last check: 2007-09-08)
		Palmer emphasizes that numerous female disciples had gathered in response to Jesus' postresurrection command to tarry (Luke 24:49), demonstrating once again their exemplary faithfulness to Jesus, a faithfulness which was also shown in Jesus' final hours when his male followers all but abandoned him.
		According to Palmer, "the attitude of the church in relation to this matter is most grievous in the sight of her Lord, who has purchased the whole human family unto himself, and would fain have every possible agency employed in preaching the gospel to every creature" (Palmer, Promise, 70).
		Palmer writes, "Surely it is evident that the irregularities here complained of were peculiar to the church at Corinth, and in fact, we may presume, were not even applicable to other Christian churches of Paul's day, much less Christian churches of the present day" (Palmer, Promise, 6).
	www.wynkoopcenter.org /Academic/Essays/Daughters_Prophesy/daughters_prophesy.html (2329 words)

	[No title] (Site not responding. Last check: 2007-09-08)
		Phoebe’s parents were Methodist evangelists Dr. Walter C. Palmer and Phoebe Worrall Palmer.
		After her husband’s death, Phoebe was left with a large income, much of which she gave to charity.
		Phoebe had a large pipe organ in her apartment in the Savoy Hotel in New York City, and wrote over 500 hymn tunes.
	www.cyberhymnal.org /bio/k/n/knapp_pp.htm (99 words)

	PALMER FAMILY HISTORY
		He married Phoebe Draper in 1815 and settled with her on his newly acquired land.
		Phoebe had come to Ontario from the United States at age 10 with her family to visit her dying grandmother; after her grandmother had passed away, her family had remained in the province.
		Phoebe moved to Kirtland, Ohio, with most of her children and spent the rest of her life with the Church.
	members.cox.net /~jameshistory/g_palmer.html (622 words)

	Phoebe Worrall, Palmer Biography / Biography of Phoebe Worrall, Palmer Biography
		Phoebe Worrall Palmer (1807--1874) was an evangelist and religious writer involved with the "Holiness" movement.
		Phoebe Worrall Palmer was born in New York City on December 18, 1807, one of two daughters of Henry Worrall and Dorothea Blanche Wade.
		Palmer and her sister Sarah were raised in a strict religious household.
	www.bookrags.com /biography-phoebe-worrall-palmer (238 words)

	Amazon.com: Before Sunrise: Books: Diana Palmer (Site not responding. Last check: 2007-09-08)
		As Phoebe helps the police and Jeremiah with her forensic anthropology skills, they grow closer together and his whole story of his marriage comes out including the fact that he is now a widower with a two year old boy.
		In 1994, Phoebe Keller, a college student majoring in forensic anthropology, met Comanche Jeremiah Cortez when he was working with her aunt for the FBI on a pollution case.
		Phoebe, of course, is a virgin, saving herself for the glorious day when the love of her life returns.
	www.amazon.com /exec/obidos/tg/detail/-/0373770413?v=glance (2163 words)

	Palmer - Wikipedia, the free encyclopedia
		Barbara Palmer, 1st Duchess of Cleveland (1640–1709), English mistress of King Charles II Bertha Palmer (1849–1918), American businesswoman, socialite, and philanthropist
		Carl Palmer (1950–), English musician of the trio Emerson, Lake and Palmer
		Palmer Archipelago, group of islands off the northwestern coast of the Antarctic Peninsula
	en.wikipedia.org /wiki/Palmer (566 words)

	::: whwc articles ::: (Site not responding. Last check: 2007-09-08)
		Phoebe Palmer was born in New York City on December 18, 1807, into a family steeped in Methodist spirituality.
		Two years later, Phoebe testified to the sanctifying grace and afterward emerged as the leader of the prayer meeting, now known as the Tuesday Meeting for the Promotion of Holiness and held in the parlor of the Palmers’ home.
		Conventional and inordinately modest, Phoebe Palmer insisted that her talks were not “sermons”; she styled them, rather, as “exhortations.” Simply put, she preached.
	www.messiah.edu /whwc/articles/article26.htm (595 words)

	Diana Palmer, Romance Novelist
		Phoebe thought her feelings for Cortez were buried as deep as the artifacts she studies in her museum.
		But before Phoebe can pursue the matter, the professor who called her turn's up dead in a local cave—and the FBI sends in Cortez to investigate.
		Phoebe can't forget the heartbreak he caused, but neither can she deny the aching need he arouses with the merest touch.
	www.dianapalmer.com (1018 words)

	Reform Era and Eastern U.S. Development 1815-1850: Religion History Summary (Site not responding. Last check: 2007-09-08)
		Phoebe Palmer was among the best-known female evangelists of the mid nineteenth century.
		Born Phoebe Warrall in New York City on 18 December 1807, she was raised in a devout Methodist family.
		Although Palmer was at first reluctant to share her experiences in the presence of men, the enthusiastic support of many ministers, including Methodist leader Nathan Ban.....
	www.bookrags.com /history-reform-era-religion/sub21.html (335 words)

	Hartel \| Book Summaries (Site not responding. Last check: 2007-09-08)
		Phoebe Palmer: Her Life and Thought, Harold Raser, 1988.
		Palmer defines holiness as a state of the soul attained through faith when all is presented as a continual living sacrifice to God and the blood of Jesus cleanses the soul.
		He sees Palmer as distinctly American because Methodism in the US was a lay movement as there was no Methodist training here until 1830 and because of how revivalism influenced it in focusing on new conversions, conversions NOW.
	myweb.uiowa.edu /iowa17n5/comps/summaries/raser.html (234 words)

	PHOEBE PALMER AND THE DEVELOPMENT OF PENTECOSTAL PNEUMATOLOGY
		Palmer believed that God had released His Pentecostal power in the revival because Christians had been seeking holiness: wherever she went preaching holiness she saw the power poured out.26 Conversely, the cultural factor was the declining influence of Evangelicals in the second half of the century.
		Phoebe Palmer's sixth change in the Wesleyan doctrine of entire sanctification was to insist that the witness of the Spirit, giving assurance of full salvation, was not some subjective experience, but was the objective word of Scripture.
		Palmer herself, and her ideas were still being publicized through her books, through various Tuesday Meetings, and through the Guide to Holiness which for three years at the turn of the century bore the title, Guide to Holiness and Pentecostal Life.
	wesley.nnu.edu /wesleyan_theology/theojrnl/21-25/23-13.htm (5258 words)

	Thoughts from a Clay Pot
		We United Methodists often forget that the thinking of John Wesley and Phoebe Palmer (along with some notable others, like Fletcher, Asbury, and Charles and Susanna Wesley) were extremely significant in shaping both 19th century Methodism and both the Holiness Movement and American revivalism.
		Phoebe Palmer's Tuesday Meetings were extremely significant in shaping 19th century Methodism, and the Holiness movement declined in Methodism only shortly before the Methodist Church in North America began its statistical decline in percentage of the American population identifying as Methodist as well.
		I've also learned to speak of the Cleansing Flood of Jesus' blood, largely from Phoebe Palmer and her family and friends (Phoebe Palmer Knapp and Fanny Crosby, especially).
	theearthenvessel.blogspot.com (2045 words)

	::: whwc articles ::: (Site not responding. Last check: 2007-09-08)
		Palmer, we think, was strictly Wesleyan in her views and inculcations.
		Palmer, which produced so great and lasting results, was unquestionably, heart purity; but subsidiary to this, was her versatility in the adoption and skillful use of new, and untried expedients.
		Palmer to give gradual acceleration and permanence to her peculiar work, was her administrative ability.
	www.messiah.edu /whwc/articles/article58.htm (1204 words)

	Phoebe Palmer - Encyclopedia, History, Geography and Biography
		Phoebe Palmer - Encyclopedia, History, Geography and Biography
		Phoebe Palmer (December 17, 1807 –; November 2, 1874) was an evangelist and writer who promoted the doctrine of Christian perfection.
		At some point in the 1830’s the Palmers experienced what they called “entire sanctification.”; They felt that they should teach others about that experience and teach them how to have it for themselves.
	www.arikah.com /encyclopedia/Phoebe_Palmer (630 words)

	Phoebe Palmer
		PALMER, Phoebe, evangelist, born in New York city, 18 December, 1807: died there, 2 November, 1874.
		Her maiden name was Worrell, and in 1827 she married Dr. Walter Clark Palmer, a physician of New York city.
		Phoebe Palmer," edited by the Reverend Richard Wheatley (New York, 1876).
	www.famousamericans.net /phoebepalmer (323 words)

	Maximilian Genealogy Master Database 2000 - pafg466 - Generated by Personal Ancestral File
		Charles PALMER [Parents] died 1714 in Dorney and was buried
		Jane THOMPSON [Parents] died 1782 in Dorney and was buried 1782 in Dorney.
		Anne PALMER was born 1738 and died 1 Sep 1819.
	www.peterwestern.f9.co.uk /maximilia/pafg466.htm (111 words)

	Phoebe Worrall Palmer -- Encyclopædia Britannica
		Palmer was the first professional golfer to earn more than a million dollars a year in prize money, the first golfer to fly his own plane to tournaments, and the first to win the Masters four times—in 1958, 1960, 1962, and 1964.
		Australian author Vance Palmer is considered one of the founders of Australian drama.
		Phoebe was for a short time an assistant editor of Susan B. Anthony's paper The Revolution, and in 1868 Alice reluctantly agreed to serve as first president of Sorosis,...
	www.britannica.com /eb/article-9125911 (746 words)

	Phoebe Palmer: Selected Writings (Sources of American Spirituality) (Thomas C. Oden , Phoebe Palmer)
		Phoebe Palmer, a 19th Century Methodist laywoman, was one of the most influential persons in the development of the holiness movement, from which the Church of the Nazarene, the Free Methodist Church, the Salvation Army, and the Wesleyan Church draw their roots.
		Consisting of selections from her journals, letters to friends and family, writings on spiritual development, and even a few poems, along with interspersed comments from the editor, this volume does a good job of chronicling her life's work and tremendous contributions to American spirituality.
		Palmer's life is in many ways a model for spiritual growth and leadership.
	www.truefresco.com /bookshop/us/product/0809104059.htm (371 words)

	Disert Paths (Site not responding. Last check: 2007-09-08)
		Phoebe Palmer was one of the most influential Christian women of the 19th century.
		Palmer was a Methodist evangelist and is considered one of the founders of the Holiness movement in America.
		May we, like her, seek to be perfected in your grace to the glory of your Son Jesus Christ, who reigns with you in the unity of the Holy Spirit, one God now and forever.
	disertpaths.blogspot.com (2686 words)

	KARTCHNER FAMILY HISTORY
		In Panguitch she met Alma Zemira Palmer, who announced he would marry Alzada after seeing her the first time.
		Alma Zemira Palmer, son of Zemira and Sally (Knight) Palmer, was born of goodly parents on June 12, 1853, at Provo, Utah, where his parents had started their home.
		They had their two mothers with them as they traveled to Salt Lake, and the trip was made by team and wagon and a joyous one, having many happy times along the way by the campfires.
	members.cox.net /~jameshistory/as_kartchner.html (3846 words)

	The Camp Meeting Family Tree, Holy Ground, Too
		He and his first wife, Phoebe Palmer, pioneered the holiness movement in camp meetings, churches and revivals in America, Canada and England.
		Sarah was the sister of Phoebe Palmer, and helped lead Phoebe into the experience of entire sanctification.
		Reverend W. Dodge was a Methodist minister, Chaplain in the Confederate Army and a pioneer in the southern holiness movement, especially in Georgia.
	www.bhwhost.com /smart/campmeetingjournal.html (425 words)

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