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| | Ida, Pingala, and the Central Sushumna. |
 | | When the negative and positive forces of the body, which express themselves via the ida and pingala nerve routes, are equilibrized, the forces can ascend and descend by the central channel to and from the brain, passing through the centers up the spine without hindrance. |
 | | These are called in the Hindu terminology: the ida, the pingala and the sushumna paths, and they together form the path of life for the individual man and are awakened into activity sequentially and according to ray type and the point of evolution. |
 | | There can now be the free flow of force up and down these two "pathways of the forces" and thus out into the "nadis", utilizing the area around any of the major centers as distributing areas and thus galvanizing, at will, any part of the mechanism into activity, or the whole mechanism into coordinated action. |
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