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	CATHOLIC ENCYCLOPEDIA: Pope Honorius III
		To procure the means necessary for this colossal undertaking, the pope and the cardinals were to contribute the tenth part, and all other ecclesiastics the twentieth part, of their income for three years.
		Honorius III ordered Gualo, his legate in England, to urge the recalcitrant barons to return to their natural allegiance and gave him power to excommunicate all who continued to adhere to Prince Louis of France.
		The influence of Honorius III continued to be paramount in England during his entire pontificate, for Henry III was still in his minority, and he as well as the barons and the people acknowledged the pope as the suzerain of the kingdom.
	www.newadvent.org /cathen/07457a.htm (2459 words)

	Pope_Honorius_III (Site not responding. Last check: 2007-11-07)
		Honorius III, né Cencio Savelli (Rome, 1148 – Rome, March 18, 1227), was pope from 1216 to 1227.
		Honorius was aware that there was only one man in Europe who could bring about the recovery of the Holy Land, and that man was his former pupil Frederick II of Germany.
		Honorius III wrote also a life of Celestine III; a life of Gregory VII; an "Ordo Romanus", which is a sort of ceremonial containing the rites of the Church for various occasions; and thirty-four sermons.
	www.tuxedo-shop.com /search.php?title=Pope_Honorius_III (1261 words)

	HONORIUS I
		Pope Leo II in approving the decrees of the Council stated that Pope Honorius was condemned because "he permitted the immaculate faith to be stained."
		Such an introduction to the life of Pope Honorius I is spectacular and suits well the position of this pope in church history, but it does little justice to his achievements as an administrator, highly regarded by his contemporaries.
		Honorius was born in Campania, the son of Petronius, a consul.
	www.cfpeople.org /Books/Pope/POPEp70.htm (481 words)

	CATHOLIC ENCYCLOPEDIA: Pope Honorius I
		And in addition to these we decide that Honorius also, who was pope of elder Rome, be with them cast out of the holy Church of God, and be anathematized with them, because we have found by his letter to Sergius that he followed his opinion in all things, and confirmed his wicked dogmas".
		It should be noted that he calls Honorius "the confirmer of the heresy and contradictor of himself", again showing that Honorius was not condemned by the council as a Monothelite, but for approving Sergius's contradictory policy of placing orthodox and heretical expressions under the same ban.
		The condemnation of Pope Honorius was retained in the lessons of the Breviary for 28 June (St.
	www.newadvent.org /cathen/07452b.htm (4014 words)

	Pope Honorius III (Site not responding. Last check: 2007-11-07)
		The Roman people were greatly elated at the election, for Honorius III was himself a Roman and by his extreme kindness had endeared himself to the hearts of all.
		Honorius III was aware that there was only one man in Europe who could bring about the recovery of the Holy Land, and that man was his former pupil Frederick II of Germany.
		Honorius III wrote also a life of Celestine III; a life of Pope Gregory VIIGregory VII/; an "Ordo Romanus", which is a sort of ceremonial containing the rites of the Church for various occasions; and 34 sermons.
	www.infothis.com /find/Pope_Honorius_III (1188 words)

	Catholic Culture : Document Library : Guilty Only of Failure To Teach
		An analysis of the case of Pope Honorius and its impact on the doctrine of papal infallibility.
		Honorius, without further investigation, accepted Sergius's presentation at face value, seeing the dispute as "an idle question" to be left to the "grammarians who sell formulae of their own invention" (Scripta fraternitatis vestrae, quoted by Fernand Hayward in A History of the Popes, 90).
		Likewise, Pope Leo II (682-683) faulted Honorius because he "did not endeavor to preserve" the faith and for having "permitted" it to be assaulted, but not for having either invented, taught, or adhered to the heretical doctrine (Paul Bottalla, S.J., Pope Honorius Before the Tribunal of Reason and History, 111-112).
	www.catholicculture.org /docs/doc_view.cfm?recnum=3301 (2093 words)

	The Case of Pope Honorius @ ELCore.Net
		Honorius replied to the effect that the expression “one operation” was objectionable.
		“The infallibility of the Pope is for the sake of the Church.
		The fact that he is addressing a Pope in a Roman Council does not evacuate the significance of this papalism on the lips of an orthodox bishop from Palestine.
	catholicity.elcore.net /ButlerOnCaseOfPopeHonorius.html (3014 words)

	History of the Mass (17histot.htm)
		Honorius, who had played an important role in laying the groundwork on bringing lay investure to a closure with Pope Gelasius II and then aiding Calixtus in his concordat with Henry, sought to follow the platform of his predecessor.
		Honorius dispatched troops as well as threats of excommunication to stop Roger, but the count would not be stopped and in April 1128 Honorius had no choice but to accede, recognizing the union of Sicily and South Italy as a Norman kingdom and proclaiming Roger the Duke of Apulia.
		Honorius compromised because he realized it was fruitless to pursue the inevitable and also he had other problems such as ecclesial insurrections in some of the monasteries such as Cluny and the renowned Monte Cassino.
	www.dailycatholic.org /17histot.htm (1048 words)

	Cultural Catholic - Pope Alexander II
		In 1064 after much in-fighting, Pope Alexander II was formally recognized as the legitimate pope, and Honorius II was excommunicated, but never conceded, insisting until his death in 1072 that he was pope.
		In 1063, Pope Alexander II passed a series of reform decrees, one of which specifically reflected the vigilance of the Patari in forbidding the laity to hear Mass of a priest who did not live a chaste life.
		Pope Alexander II died of natural causes and was laid to rest in the Roman Basilica of Saint John Lateran on April 21, 1073.
	www.culturalcatholic.com /PopeAlexanderII.htm (265 words)

	The Supposed Fall of Honorius and His Condemnation
		A very particular interest attaches to the case of Pope Honorius, so often cited against the doctrine of papal infallibility, because it is the strongest case presented in the history of the Church, and to an unpracticed controversialist has the appearance of being unanswerable.
		The letters of Honorius were burned because they were destructive to the Church and favorable to the heretical contumacy of Sergius, not indeed, in doctrine, but in their approbation of the rule of silence and in too great lenity toward the heresiarch.
		Honorius was condemned by the Council for a sin of omission in a most weighty matter which was destructive to the peace of the Church.
	www.mwt.net /~lnpalm/honrius1.htm (2312 words)

	Pope St. Leo II, Plinio Correa de Oliveira commentary on the Saint of the Day, July 3 @ TraditionInAction.org
		Pope Honorius wrote a letter to the heretic patriarch of Constantinople, Sergius, approving his thesis that Our Lord would have only one will or energy, and not two — the divine and human — and taking a clear position against St. Sophronius, Patriarch of Jerusalem, who was attacking the heretic.
		Monothelism was condemned by the successors of Pope Honorius: Pope Severinus (640-640) formally condemned it, Pope John IV (640-642) and Pope Theodore I (642-649) excommunicated Pyrrhus, patriarch of Constantinople, for defending the same error.
		The Ecumenical Council of Constantinople (680-681) condemned Monothelism and Pope Honorius as a heretic.
	www.traditioninaction.org /SOD/j080sdLeoII_6-3.htm (967 words)

	An Ecumenical Council Officially Condemns a Pope for Heresy
		Towards the end of the same session the second letter of Pope Honorius to Sergius was presented for examination, and it was ordered that all the documents brought by George, the keeper of the archives in Constantinople, and among them the two letters of Honorius, should immediately be burnt, as hurtful to the soul.
		The bishops exclaimed: "Anathema to the heretic Sergius, to the heretic Cyrus, to the heretic Honorius, to the heretic Pyrrhus"
		It is clear that Pope Leo II also anathematized Honorius...in a letter to the Emperor, confirming the decrees of the sixth Ecumenical Council...in his letter to the Spanish bishops...and in his letter to the Spanish King Ervig.
	www.christiantruth.com /pope.html (2603 words)

	Catholic Apologetics International - Robert Sungenis
		Larson: Pope Honorius I: The case of Pope Honorius is of importance to this discussion because he is the only Pope in the almost 2,000 year history of the Church who, it is falsely claimed, was legitimately condemned by the Church itself.
		Pope Agatho (678-681) reigned during the period that the Third Council of Constantinople was in session.
		Larson: Pope Honorius (625-638) was, of course, the predecessor of Pope Agatho (678-681).
	www.catholicintl.com /epologetics/dialogs/church/larson-part2-3.htm (2584 words)

	Heretical pope - Robert Bellarmine
		A heretical Pope is not ipso facto deposed; he must be deposed by a formal declaration made by the Church.
		and also Honorius, who was shown to be incapable of enlightening this apostolic Church by the doctrine of Apostolic Tradition, in that he allowed its immaculate faith to be blemished by a sacrilegious betrayal'.
		Bäumer writes of the sixth ecumenical council and the case of Honorius: 'This condemnation was subsequently repeated by the Synod "in Trullo" of 692, and by the seventh and eighth general councils.
	www.wandea.org.pl /heretical-pope.html (1816 words)

	Catholic Apologetics International - Robert Sungenis
		According to Pope Leo II, Honorius did indeed know of Monothelitism, which is why Leo II said in his condemnation of Honorius: “Honorius, who did not attempt to sanctify this apostolic Church with the teaching of apostolic tradition…” How could Pope Leo II accuse Honorius of not abiding by the tradition if Honorius, as Mr.
		Pope Honorius and the Monothelites were speaking of two very different things when they embraced the concepts of “one will.” Honorius was simply reiterating Our Lord’s testimony concerning himself that “I always do the Father’s will,” whereas, the Monothelites were denying in Christ the existence of a fully human nature.
		Larson: Pope Honorius was persuaded by Sergius (remember he was quite ignorant of this new heresy and the machinations of its proponents), therefore, to enjoin silence concerning either the existence or non-existence of either one or two “operations” in Christ.
	www.catholicintl.com /epologetics/dialogs/church/larson-part2-4.htm (4051 words)

	HONORIUS II
		Although the lay investiture quarrel had been settled at Worms, Honorius might have had trouble with Henry V. That wily monarch was not proving to be overnice in his fulfillment of the Concordat.
		Honorius, in turn, loyally backed Lothair against a rebellion raised by Henry's nephew, Frederick of Hohenstaufen.
		Honorius had to intervene strongly to restore good order in the great monasteries of Monte Cassino and Cluny.
	www.cfpeople.org /Books/Pope/POPEp161.htm (497 words)

	Honorius -- Encyclopædia Britannica
		With his fellow reformers, Hildebrand had swayed the election of Alexander II as pope (Sept. 30, 1061), without the sanction of the Holy Roman emperor.
		The younger son of Theodosius I (emperor 379–395) and Aelia Flacilla, Honorius was elevated to the rank of augustus by Theodosius on Jan. 23, 393, and became sole ruler of the West at age 10, upon his...
		pope from 625 to 638 whose posthumous condemnation as a heretic subsequently caused extensive controversy on the question of papal infallibility.
	www.britannica.com /eb/article-9040953?tocId=9040953 (521 words)

	The Catholic Legate \| Articles
		Cyrus, Patriarch of Alexandria, Sophronius, Patriarch of Jerusalem Sergius, Patriarch of Constantinople Honorius, Bishop of Rome
		Secondly, the Pope sought to define nothing on this question and on that basis alone, the breach of papal infallibility that is often raised is a baseless contention.
		A Pope can indeed be negligent in his office, but in and of itself, this does not necessarily mean that he is guilty of impugning an article of faith.
	www.catholic-legate.com /articles/honorius.html (2666 words)

	[No title]
		Sungenis, the second round of the debate was limited to the topic of Honorius' condemnation as a heretic by the 6th Ecumenical Council, and that by pre-arrangement.
		Honorius was the bishop of Rome from 625 to 638.
		Pope Honorius, therefore, was never condemned for heresy by the supreme Church authority, but only for negligence in allowing a heresy to spread and grow, when he should have denounced it.
	www.aomin.org /FailuretoDocument.html (3624 words)

	June 16 DAILY CATHOLIC TEXT Section One (jun16txt.htm)
		Pope Honorius IV inherited the mess that Pope Martin IV had left and, though he tried to instill the kind of stern, strong leadership of Pope Nicholas III he left a lot to be desired.
		Honorius, realizing the culture of Sicily had tilted strongly to the Angevin line, balked and excommunicated James, knowing that to face the "music" now so-to-speak would be better than down the line when another civil war similar to the Sicilian Vespers outburst during Martin's regime might erupt and spoil everything.
		While Honorius had much clean-up work to do in the aftermath of the rubble left in Martin's wake, he was strongly in favor of the religious orders, particularly the Dominicans and Franciscans to whom he extended greater privileges and conditions as well as giving them exclusivity in the court of the Inquistitions.
	www.dailycatholic.org /issue/June/jun16txt.htm (4150 words)

	Patron Saints Index: Pope Honorius III
		Honorius sanctioned the Dominican order on 22 December 1216.
		The citizens of Rome rebelled against constant work for the Crusade, and he fled the city for Rieti in June 1219, and then to Viterbo, returning to Rome in September 1220 when Frederick II suppressed the revolt.
		Honorius sanctioned the Franciscans on 29 November 1223.
	www.catholic-forum.com /saints/pope0177.htm (494 words)

	Guilty Only of Failure to Teach (This Rock: 0010)
		Though Agatho asserted the orthodoxy of all his predecessors and the infallibility of the apostolic see, he left open the possibility that a pope is nonetheless liable to judgment should he "neglect to preach the truth" to the faithful.
		Honorius is condemned because of what the council "found written by him to Sergius;" in which letters Honorius "followed his [Sergius’s] view and confirmed his [Sergius’s] impious doctrines"(Nicene and Post-Nicene Fathers, 343).
		When confirming the council, Pope Leo II (682—683) faulted Honorius because he "did not endeavor to preserve" the faith and for having "permitted" it to be assaulted, but not for having either invented, taught, or adhered to the heretical doctrine (Paul Bottalla, S.J., Pope Honorius Before the Tribunal of Reason and History, 111—112).
	www.catholic.com /thisrock/2000/0010fea5.asp (2106 words)

	THE TRUTH ABOUT POPE HONORIUS (This Rock: September 1994)
		By all contemporary accounts Honorius' personal conduct was beyond reproach, but his sincere attempts to resolve a controversy resulted in one brief sentence that many see as the destruction of the idea of papal infallibility and even of papal supremacy.
		Honorius had answered accordingly, speaking, says Pope John, "only of the human and not also of the divine nature." Pope John was right.
		Honorius assumed the existence of a human will in Christ by saying that his nature is like humanity's before the Fall.
	www.catholic.com /thisrock/1994/9409fea2.asp (1758 words)

	History of the Christian Church, Volume IV: Mediaeval Christianity. A.D. 590-1073. (i.xi.viii) (Site not responding. Last check: 2007-11-07)
		Honorius taught and favored in several official letters (to Sergius, Cyrus, and Sophronius), therefore ex cathedra, the one-will heresy.
		Honorius was condemned by the sixth oecumenical Council as “the former pope of Old Rome,” who with the help of the old serpent had scattered deadly error.
		After the middle of the sixteenth century the case of Honorius again attracted attention, and was urged as an irrefutable argument against the ultramontane theory.
	www.ccel.org /ccel/schaff/hcc4.i.xi.viii.html (1820 words)

	Pope Honorius III Encyclopedia Article, Definition, History, Biography (Site not responding. Last check: 2007-11-07)
		Pope Honorius III Encyclopedia Article, Definition, History, Biography
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	www.variedtastes.com /encyclopedia/Pope_Honorius_III (1455 words)

	Pope Honorius II (Site not responding. Last check: 2007-11-07)
		Pope Honorius II Honorius II (Lambert of Ostia), pope from 1124 to February 13, 1130.
		As papal legate he had been one of the framers of the Concordat of Worms (1122).
		The name of Honorius II had also been assumed in the previous century (1061-64) by Peter Cadalus; but he was never recognised as a legitimate pope.
	www.city-search.org /po/pope-honorius-ii.html (378 words)

	Honorius III -- Encyclopædia Britannica
		Honorius III, detail from a fresco by Giotto in the Church of San Francesco, Assisi, Italy
		pope from 1216 to 1227, who is often considered one of the great administrators in papal history.
		He was made cardinal priest by Pope Innocent III, whom he succeeded on July 18, 1216, and whose policies he developed, particularly on church reform and on the recovery of the Holy…
	www.britannica.com /eb/article-9040955?tocId=9040955 (784 words)

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