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| | Redefining Reality: Epiphany as a Standard of Postmodern Truth (Site not responding. Last check: 2007-11-07) |
 | | Postmodernists have argued that due to a variety of inherent biases in the standards by which ”valid“ (Kvale, 1995; Lather, 1993, 1995) knowledge has been evaluated, instead of achieving the Enlightenment goals of Truth, Justice, Equality, Democracy, etc., modernist science has tended to reproduce ideological justifications for the perpetuation of long-standing forms of inequality. |
 | | Postmodernists (Clough, 1992, 1994; Denzin, 1994a, 1996a; Lather, 1993, 1995; Lemert, 1991, 1993; Richardson, 1991; Seidman, 1991; Tierney, 1997) have argued that, in the interest of developing universalizing themes, modernist scientists overlooked the degree to which such 8221;universal“; themes were rooted in cultural biases. |
 | | The postmodernist contradiction is very similar to the paradox that Lukes encountered in positing the existence of the third face of power: due to the exercise of coercive power that seemed to be implied in standardizing the definition of real interests, he was unable to propose a consistent means with which to identify radical power. |
| www.sociology.org /content/vol003.004/mcgettigan.html (5523 words) |
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