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	Praxis - Wikipedia, the free encyclopedia
		Praxis is a Latinate English noun, referring to the process of putting theoretical knowledge into practice.
		Praxis is a term in Eastern Orthodox theology, referring to the practice of faith, especially worship.
		Praxis is a DIY retail chain in the Netherlands; it is part of Vendex KBB.
	en.wikipedia.org /wiki/Praxis (285 words)

	Praxis (Orthodox) - Wikipedia, the free encyclopedia
		The term is used in Eastern Orthodox theology to refer to the practice of the faith, especially to worship.
		Orthodox sources maintain that in the West, Christianity has been reduced "to intellectual, ethical or social categories", whereas (correct) worship is fundamentally important in our relationship to God, forming the faithful into the Body of Christ and providing the path to "true religious education".
		Fasting, another key part of the practice of the Christian faith, is mentioned as part of Orthodox praxis, in connection with the Sermon on the Mount (Mt 6), [8] and in comparison with the history and commemorations of Lenten fasts.
	en.wikipedia.org /wiki/Praxis_(Orthodox) (418 words)

	ORTHODOX SPIRITUALITY 6-7-Conclusion
		Within the whole of patristic tradition it is clear that praxis is the purification of the heart's passions and theoria is both the illumination of the nous and the vision of the uncreated glory of God.
		Praxis, therefore, is the purification of the heart; this constitutes genuine repentance, as proclaimed by St. John the Baptist, Christ Himself and, of course, by all of His Apostles, because repentance is the indispensable prerequisite for one to experience the Kingdom of God.
		Orthodox spirituality is Christo-centric because the hypostatic union of divine and human nature was accomplished in Christ, indivisibly, inseparably, and without confusion or change.
	www.pelagia.org /htm/b15.en.orthodox_spirituality.02.htm (5379 words)

	What is Orthodox Marxism and Why it Matters Now More Than Ever Before
		Orthodox Marxism cuts through the closed atmosphere of the "friends" of the networked left and their embrace of a voluntarist "compassionate" millenarianism with a critique from outside so to expose the global collective need for a revolutionary social theory and red cultural studies to end exploitation for all.
		Orthodox Marxism has become impossible to ignore because the objective possibility of transforming the regime of wage-labor into a system in which the priority is not profit but meeting the needs of all is confronted as a daily actuality.
		Orthodox Marxism demonstrates that the productive forces of capitalism have reached tremendous levels and have the ability to feed, clothe, and house the world many times over but are fettered by capitalism's existing social relations: its fundamental drive to privately consume the social resources of collective labor.
	redcritique.org /spring2001/whatisorthodoxmarxism.htm (4339 words)

	Theology of Icons: A Protestant perspective (Site not responding. Last check: 2007-10-09)
		The icon is found in the interior of the Orthodox churches and is used throughout the liturgy in the official church worship as well as in private devotion.
		It was characterised by critical rationalism and was directed against the hierarchy of the Orthodox church, her dogmas, sacraments and the veneration of icons - their misuse among the laity and the immorality of the clergy and monks.
		The Orthodox notion of the 'image of God in man as a potential to be actualised' coincides with a 'possibility of a deterioration'.
	www.xpucmoc.org /icon.htm (18353 words)

	All Content Copyright (Site not responding. Last check: 2007-10-09)
		When Orthodox Christian women ask for symmetry between their diakonia and that of their brothers, they are told that "tradition" has made arrangements which cannot be altered.
		The Orthodox Church is uniquely blessed with magnificent traditions of spirituality, theology, liturgy, and art.
		No Orthodox Christian needs to be reminded that it is a woman who stands pre-eminent among all the saints.
	www.ocl.org /traditions.htm (2297 words)

	Greek Orthodox Archdiocese of Aleppo-Syria
		Praxis and Theoria in the context of Barlaam’s controversy
		Praxis is the stage of ascent while exercising the Christian virtues, an exercise that leads finally to contemplation-vision.
		Salvation in the Orthodox tradition is to be freed from the sick post-lapsarian man (ο μετά την πτώση άνθρωπος), to recover man’s nature and humanity in its integrity, and to lead it to live by God and in Him.
	alepporthodox.org /02-en/02-metropolitan/writings/sep04-minster_uk.htm (4636 words)

	Phronema (Site not responding. Last check: 2007-10-09)
		Phronema is a Greek term that is used in Eastern Orthodox theology to refer to mindset or outlook; it is the Orthodox mind.
		Orthodox theology teaches that a faith is true if it heals spiritual sickness, and brings the faithful to "behold the uncreated Light".
		undiminished and vibrant throughout life, a continually verified daily experience," [1] "a growing feeling for and understanding of God's and the practice of Orthodox piety — Orthodox Worship and behavior." [1] The phronema is vested in tradition "against all heresies and schisms of all times".
	www.1-free-software.com /en/wikipedia/p/ph/phronema.html (436 words)

	Pontifications » Blog Archive » A Response to the Apologia of Matt Nelson (Site not responding. Last check: 2007-10-09)
		Orthodox theologians may criticize the scholastic understanding of transubstantiation; but they are emphatic that the bread and wine are truly and really changed into the Body and Blood of Christ and are worthy of our true adoration.
		Undoubtably Orthodox praxis calls for adoration of the Bread and Body of Christ in the context of reception commuion, but not for adoration for the reserved sacrament unless in the pre-sanctified liturgy (which invovles reption of communion).
		Second, the Eastern Catholic and Orthodox Churches appear to be united in the belief that the Eucharist is the medicine of immortality, and that the proper use of such medicine is that it be consumed, and not observed.
	catholica.pontifications.net /?p=634 (7482 words)

	Acquiring an Orthodox Mindset: Introduction
		The development of an Orthodox mindset—so essential in our day when there are so very few who propagate, or even recognize, the patristic ethos of Orthodoxy—cannot take place apart from orthopraxis.
		When we speak of having an orthodox mind we mean chiefly that our nous is the nous of Christ, as the Apostle Paul says, or at least that we accept the experience of the saints and have communion with them.
		The orthodox mind is expressed by the dogmas of the Church, because, on the one hand, the dogmas express the life which the Church has and the revelation which the saints have received, and on the other hand, they lead the passionate people and the babes in Christ to unity and communion with God.
	www.orthodoxinfo.com /phronema (922 words)

	Frequently-Asked Questions
		You can't become an Orthodox Christian by saying a prayer, by making a "decision for Christ", or by kneeling at the altar at a revival meeting or crusade event after being told about the Four Spiritual Laws.
		Orthodox Christians recognize that not everyone - not even all leaders - are called to be evangelists.
		So instead of passing tracts or asking strangers if they know Jesus, among Orthodox Christians it's much more likely for a word to be privately spoken in season, with much prayer, and in a relationship where we've earned trust.
	www.philthompson.net /pages/faq/11.html (768 words)

	PDS Russia Religion News August 2000
		The text complains of the absence of an awareness of the principles of Orthodox ecclesiology, and a neglect of the spiritual-mystical aspect of the Church.
		Neither the principles of Orthodox ecclesiology nor the spiritual-mystical aspect of the Church justified the suppression of the distinctive Kievan liturgical tradition (as found, for example, in the Trebnyk and Leitourgiarion of Saint Peter (Mohyla)), let alone the actual suppression of the historic Metropolitanate of Kiev.
		This attitude itself betrays the absence of an awareness of the principles of Orthodox ecclesiology, and a neglect of the spiritual-mystical aspect of the Church.
	www.stetson.edu /~psteeves/relnews/0008c.html (6194 words)

	[No title]
		St., NW, Washington DC, 20001; phone: (202) 291-4748; Orthodox Christian, Greek Orthodox Church of the Assumption, Seattle, WA; BA classics, University of Washington; presently studying at Catholic University of America in Washington, D.C., where he has been accepted into their graduate program in Early Christian Studies.
		St., NW, Washington DC, 20001; Orthodox Christian, Greek Orthodox Church of the Assumption, Seattle, WA; BA classics, University of Washington; presently studying at Catholic University of America in Washington, D.C., where he has been accepted into their graduate program in Early Christian Studies.
		I was somewhat aghast when becoming Orthodox that only one translation had the 49 books of the Old Testament canon (RSV expanded edition) and that as a result many Orthodox did not have any awareness of many of the books absent from Protestant Old Testaments.
	www.lxx.org /translators.htm (4015 words)

	DoxaPraxis (Site not responding. Last check: 2007-10-09)
		This page is part of my personal website, reflecting my own experience of Orthodox Christianity.
		I have been "Orthodox" since mid-1993, when I was introduced to the historical Church through the writings of Frank Schaeffer, as well as through the video teachings of a priest in California.
		I began attending Church in 1994, and was received into the Orthodox Church in December of 1995.
	members.aol.com /jamzs68 (107 words)

	Jung Talk - Greek Cross (Site not responding. Last check: 2007-10-09)
		The Gnostics were considered to be heretical by the orthodox and by the years 350-400 ce they were all but destroyed by the orthodox church.
		The Greek orthodox church may not have moved as far away from Gnosticism as the other churches especially the church of Rome.
		The orthodox church is opposed to symbolic thinking generally especially when the symbolic appears to be different from orthodox.
	www.cgjungpage.org /talk/printthread.php?t=2219 (1571 words)

	[No title]
		Successive meetings of orthodox delegations with other parties have already been realized, for the purpose of getting familiar with the structures of the European Union and the identification of contribution fields in the orthodox churches.
		The Orthodox Church, with a two-millennium history, tradition and civilization behind it is pre-eminently an agent of these values.
		I would say, in a descriptive way, that the orthodox believers carry faith, tradition, their ecclesiastical life and civilization with them, because these aspects are also a way of life but at the same time they are the constituents of their identity.
	www.churchofcyprus.org.cy /docs/English_article.doc (3508 words)

	Assumption Greek Orthodox Cathedral (Site not responding. Last check: 2007-10-09)
		Thus, Orthodox Patriarchs have no corollary for ex cathedra pronouncements of theology (used only twice in Rome, for the doctrine of Infallibility itself and for the Immaculate Conception of Mary).
		Decisions of any council must be embraced by the laity and then subsequently ratified at later councils in Orthodox praxis.
		Orthodox worship holds to a more ancient liturgical practice, especially after the modernizing of the Mass after Vatican II.
	www.assumptioncathedral.org /about/answer.asp?faq_id=18 (519 words)

	The Head Heeb: Two weeks until Arrival Day
		Chabad, in fact, may be a full-fledged branch of Orthodox Judaism by 2054; rather than a unified movement as it was during the Rebbe's lifetime, it will be a collection of independent congregations, schools and charities loosely united by his teachings.
		A number of orthodox rabbis have described Reform Judaism as a non-Jewish belief system, although its members are still Jews if they meet the halachic qualifications (i.e., born of a Jewish mother or halachically converted).
		For example, the Eastern Orthodox wedding ceremony is almost exactly the same as that used in Archaic Athens (the differences are very minor — walking three times around a special sort of altar set up in the church’s nave, rather than walking once around the altar to the household fire god and the like).
	headheeb.blogmosis.com /archives/025940.html (4333 words)

	The Western Orthodox Church in America (WOCA) (Site not responding. Last check: 2007-10-09)
		The Western Orthodox Church in America is a Missionary Church of Orthodox Catholic Christians that seeks to bring the good news of Jesus to a world that is sick and dying; of sin, suffering and ignorance.
		In 1933, Archbishop Aftimios was excommunicated by the Patriarch of Constantinople for marrying, in violation of the canons.
		Unrelated to the Orthodox Mission to North America, a reform movement of sorts began in Brazil, with the consecration of Dom Carlos Duarte Costa, as the Roman Catholic Bishop of Botucato, in 1924.
	www.western-orthodox.com /woca.htm (11512 words)

	The American Parish: RIP, By Peter Wilson and Healing the Church, Regaining Our Moral Credibility by Stephen Hand, ... (Site not responding. Last check: 2007-10-09)
		We don't need a traditional praxis; we need an orthodox praxis that draws both from the sane ancients and the healthy moderns.
		Otherwise we will stifle the Council from the right and continue to starve the souls all around us who are mired in a materialism so encompassing and so palpable in its evil as to frighten even the most depraved pagans of the past, not to mention the terrorists of today.
		We believe that there has been a failure in two major areas: catechesis and praxis (i.e, the works of mercy), each of which are spiritually oriented to, and proceed from, both liturgy and the sanctifying fruits of liturgy, personal holiness and Catholic social teaching.
	www.tcrnews2.com /ParishRIP.html (1500 words)

	Assumption Greek Orthodox Cathedral (Site not responding. Last check: 2007-10-09)
		These books are geared more for those readers who are encountering the Orthodox Church and Faith for the first time but they are also very good resources for any Orthodox Christian who simply wants to "brush up" on the essential tenets of the Faith.
		"Orthodox Spirituality" by "A Monk of the Eastern Church." This very small book provides an excellent snap-shot of the spiritual practices of the Orthodox Church and explains how the Life in Christ is affirmed, maintained, and nurtured in the daily activities of the Orthodox Christian.
		And since Lent is usually one of the least understood aspects of Orthodox praxis, inquirers and catechumins typically have a great many questions about fasting and the special services associated with this holy season.
	www.assumptioncathedral.org /about/answer.asp?faq_id=27 (683 words)

	ORLAPUBS P. R142: THREE KINDS OF CHRISTIANITY
		Spidlik (a Jesuit; his book on Orthodox praxis, Spirituality of the Christian East, is subtitled "A systematic handbook"!), and other notable writers didn't even mention the key to understanding the Orthodox view of being--energy--the term is not even in the indexes of the highly learned volumes in question.
		The Orthodox idea of an early and universal tradition as a common heritage and, therefore, a possible common ground for the ecumenical encounter was ignored [in the ecumenical movement], for there developed in the West another tradition: that of a polemical defensive and offensive theology in which the very concept of tradition was radically altered.
		While Orthodox and papal Christianity agree in respecting materiality and in refusing to exalt will over being and reason, the really big dividing line is between Eastern (including Oriental) Christianity and the Western paradigms invented in the later Middle Ages on the basis of a third-hand Aristotelianism.
	www.orlapubs.com /AR/R142.html (4464 words)

	Archdiocese of New York, New Jesey, and the Eastern US of the Holy Synod of Milan.
		SYNOD OF Autonomous Orthodox Metropolia of Milan and Aquileia,
		The Holy Synod of Milan is a canonically established Metropolia that maintains the Holy Orthodox Faith and Praxis with a Traditionalist understanding.
		In the midst of this strange cacophony of theologies, we introduce the word "Orthodox" not as it is commonly understood, but in a way that sets us apart from the latter derivatives of Roman Catholic and Protestant thinking.
	www.orthodoxwest.net (660 words)

	The Praxis Group (Site not responding. Last check: 2007-10-09)
		Praxis: A Marxist-humanist journal which stressed the significance of the early humanists writings of Marx and pleaded for a creative adaptation of Marxism in the context of Yugoslav self-management.
		Praxis and its contributors were subjected to continuous criticism by the party ideologues, which included serious attacks by the Zagreb party organization and the Croatian Parliament in May and June 1966.
		The program of Praxis was defined (in French) in the first issue of the International edition of Praxis: A quoi bon Praxis (Why praxis).
	www.marxists.org.uk /subject/praxis (235 words)

	FATIMA PRIEST: "The Pope and the 3rd Secret" by Father Nicholas Gruner
		You need to see if the person is also upholding the orthodox practices of the Catholic Church by his words (written and spoken), by his actions and by the Christian conduct of his life.
		These examples of ortho-praxis (orthodox actions upholding the Faith) testify to the truth of the dogma that the Blessed Sacrament is the Real Presence of God - the Body, Blood, Soul and Divinity of Our Lord Jesus Christ under the appearance of bread - as well as the proper respect of man to God.
		They came with the intent of destroying this orthodox seminary we had founded outside Rome, and the infiltrators almost had their way - to the extent that these infiltrators had the superiors doing what they wanted.
	www.fatimapriest.com /work12.html (13671 words)

	Department of Religious Education—PRAXIS Magazine
		PRAXIS is a bi-annual religious education publication that links the local parish, home and national Religious Education office.
		The Department of Religious Education encourages the submissions of articles, lesson plans, photos, and letters to the editor for publication in PRAXIS magazine.
		Submissions should be 1,000 to 2,000 words in length and directly discuss education in the theology and tradition of the Orthodox christian churches.
	www.goarch.org /en/archdiocese/departments/religioused/praxis.asp (228 words)

	[No title]
		It has also produced theoretical and political crisis on the left since the postmarxist theories (from feminism, to poststructuralism, to cultural studies) which have produced "left" justifications for capitalism can no longer do so without losing their own political credibility--which is to say becoming useless to capitalism which has funded them and supported them.
		In its analytical evacuation of the concepts of Orthodox Marxism as well as in its valorization of "spontaneity", the "new" flexodoxy thus repeats the opportunistic revisionism long ago critiqued by Lenin as the ("democratic") arm of the bourgeoisie in the world socialist movement that blocks the emergence of struggles for any "total" change.
		They further argue that only Orthodox Marxism provides the revolutionary theoretical understandings capable of educating and guiding vanguard fighters of the proletariat in internationalist praxis to overthrow capitalist private property for profit and found a new socialist society based on meeting the collective needs of all people globally.
	web.english.ufl.edu /mrg/01Abstracts/RC2.txt (445 words)

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