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Topic: Priyayi

	Priyayi - Wikipedia
		Kelompok ini terdiri dari priyayi Agung (bangsawan tinggi) sampai dengan priyayi rendahan.
		Gelar seorang priyayi juga dapat meningkat seiring dari usianya.
		Dalam realita, ada priyayi yang santri dan ada pula yang abangan, bahkan ada pula yang non muslim.
	id.wikipedia.org /wiki/Priyayi (363 words)

	[One\|weB] \| Membaca Sejumlah Buku
		Akhir tahun 1999 lalu, janjinya terwujud, Jalan Menikung (Para Priyayi 2) diterbitkan sebagai tanda kesetiaannya di dunia sastra yang dicintainya dan memenuhi obsesinya untuk membuat sebuah novel yang selama ini tak bisa dia lakukan karena berbagai kesibukan yang dihadapinya.
		Seperti judulnya, buku ini merupakan kisah lanjutan dari Para Priyayi.
		Semuanya dikemas dalam latar budaya priyayi Jawa, dengan Pak Ageng sebagai tokoh utamanya.
	www.geocities.com /z_iwan/teks/buku_sastra1.html (5317 words)

	Gary Dean-Traditionalist-Modernist Bipolarities in Indonesian Society
		The priyayi are a derivative – or a super-set – of abangan culture, and constitute the upper or ruling class of the abangan culture.
		The priyayi is extremely status conscious, and they will seek to increase their status by marrying into the aristocracy, and by emulating the lifestyle and attitudes of the royal courts.
		Whereas the priyayi are identified with the government, and the abangan with the rural peasantry, the santri is classically identified as a small urban trader.
	www.okusi.net /garydean/works/bipolarities.html (2881 words)

	SUARA MERDEKA - CYBERNEWS (Site not responding. Last check: 2007-10-20)
		Priyayi adalah gambaran sebuah kemewahan dan agung adalah gambaran kemewahan lain lagi.
		Tapi jangan salah, ia memperoleh kemewahan itu justru ketika ia menganggap yang priyayi dan yang agung itu sekadar dunia main-main dan tak lebih dari humor belaka.
		Artinya, yang priyayi, yang agung dan ageng itu bagi Kayam hanya sebuah dunia main-main, dunia klangenan dalam meledek diri sendiri.
	www.suaramerdeka.com /cybernews/priegs/priegs59.htm (478 words)

	Kolom Goenawan Mohamad
		Dan, seperti blangkon itu pula, menjadi Jawa pun menjadi suatu yang pada gilirannya bisa direproduksi dan dicapai orang banyak, baik oleh priyayi asli maupun tidak, baik dengan aura ataupun tidak.
		Katalogus toko Sidho Madjoe mungkin satu gejala dari sebuah masa, ketika para priyayi Jawa sedang ikut sibuk bicara tentang peradaban Timur atau Jawa sebagai yang bisa menghadapi peradaban "Barat".
		Agaknya, dari sana kebudayaan abangan -- yang diberi wibawa oleh tata cara para priyayi -- menemukan daya bertahan.
	www.tempointeractive.com /ang/min/02/07/kolom3.htm (1336 words)

	Indonesia
		With the introduction of Western capitalism in the form of plantation industry and mining explorations at the beginning of this century, the position of the aristocracy, was suddenly weakened.
		Traditionally, the priyayi class had seen their role in society in the light of what Sudjatkomo calls the concept of derma-nglakoni, the idea than one had to fulfil or to implement the role assigned to one in accordance with that station in the order of things to which one was born.
		In general, although several of the younger generation of the Javanese priyayi were politically active against the Dutch Colonial Government, the majority remained aloof, and if they were politically active their actions were limited as a result of their past and present role in Indonesian society.
	www.lowensteyn.com /indonesia/ch1.html (3014 words)

	Kaskus - The Largest Indonesian Community - Luwihe Priyayi Solo dibandingke Wong Jogja (Site not responding. Last check: 2007-10-20)
		Kudu diakoni, Priyayi Solo boso kromone luwih apik mbangane Wong Jogja.
		Jare konco2ku, dibandingke Priyayi Solo, umume manuk'e Wong Jogja luwih cilik, ning luwih nggilidhik.
		Manuk'e Priyayi Solo jarene luwih gedhe, ning rodo ndah-ndoh.
	www.kaskus.com /printthread.php?t=123697 (275 words)

	”Perang Citra, Perang Wacana” (Site not responding. Last check: 2007-10-20)
		PASCApemilu 1955, Clifford Geerzt membuat stratifikasi sosial masyarakat Indonesia dalam tiga varian budaya (politik) yaitu santri, abangan dan priyayi.
		Pencitraan diri sendiri seperti nasionalis, agamis atau priyayi itu sebenarnya kan kategori yang sudah lama dan menurut saya sebenarnya untuk masa sekarang sudah kadaluarsa.
		Dalam rangka itulah mereka akan menciptakan julukan, label yang berusaha membantu menghasilkan citra yang konstruktif di mata masyarakat termasuk religius, nasionalis dan abangan yang tentu saja merupakan simplifikasi karena sebenarnya tidak sesederhana itu untuk mengkategorikan orang apakah termasuk santri, priyayi, atau abangan.
	www.pikiran-rakyat.com /cetak/0504/18/1204.htm (545 words)

	Untitled
		Educational institutions started by the priyayi class helped to revive traditional conscious and made the people aware of their unequal political positions.
		It appealed only to the upper priyayi class and their objectives were limited to education and cultural revival.
		The cream of this youth, most of them from well-placed priyayi families chosen by powerful Muslim leaders or by local village officials, was selected for training in the Peta (Soekarela Tentara Pembela Tanah Air) which was formed on September 1943 in Java.
	members.tripod.com /%7Eleavis/WWII.htm (3200 words)

	Priyayi Study Guide by BookRags (Site not responding. Last check: 2007-10-20)
		Following an anticolonial rebellion led by the priyayi from 1825 to 1830, the Dutch abandoned their antifeudal policies, intended to strip the priyayi of their power, and used the native elite as colonial administrators in the countryside.
		The priyayi did not see themselves as collaborators with the Dutch or as traitors to their compatriots, but rather as defenders of the traditional order, respectful of the hierarchical Javanese culture, religion, and power structure.
		Priyayi gained financially from their positions until the late nineteenth century, when the government began to promote large-scale economic enterprises and state-owned monopolies.
	www.bookrags.com /history/worldhistory/priyayi-ema-05.html (476 words)

	gombaLabel \| bualan seorang pemulung (Site not responding. Last check: 2007-10-20)
		Bocah-bocah angon itu [biasa disingkat "cah angon"], atau anak-anak penggembala, di mata sebagian keluarga priyayi Jawa [dulu] adalah anak-anak kasar bahkan liar.
		Jauh dari suasana seruputan teh melati wangi di rumah priyayi.
		Barangkali peracunan adalah salah satu langkah purba untuk melenyapkan nyawa makhluk lain.
	gombalabel.blogdrive.com /archive/cm-2_cy-2005_m-1_d-9_y-2005_o-0.html (1053 words)

	suaramerdeka.com - semata-mata fakta! (Site not responding. Last check: 2007-10-20)
		Mangkono sethithik gambaran stereotipe enak-kepenake para pegawai negeri, kang uga sinebut para priyayi.
		Mula durung bisa diarani ganep minangka priyayi yen durung nduweni wisma, turangga, kukila, curiga, lan wanita.
		Ing Nuswantara, nalika jaman pra-Islam, kaum priyayi gedhe pisumbange ing bab budaya lan filsafat kang banjur dadi cekelane wong cilik.
	www.suaramerdeka.com /cybernews/kejawen/pamomong/pamomong-kejawen28.html (646 words)

	A Sense of the Past - Jack W. Meinhardt
		Jack W. Meinhardt has lectured on literature at the University of Indonesia and Pace University and has written a numer of articles on Indonesian history and literature.
		"Wanagalih," the opening chapter of Umar Kayam's Para Priyayi, is the name of the town in East Java where much of the novel is set.
		This chapter, like the others, is told in the first person by one of the main characters--by Lantip, who was born in a village outside of Wanagalih but now lives in Jakarta.
	www.worldandi.com /specialreport/1994/March/Sa12110.htm (304 words)

	Teaching manners and values
		The priyayi philosophy regarding the education of the children is Tut wuri andayani, which means "following from behind, constantly giving encouragement" (Koentjaraningrat 1985, 241).
		Therefore, children in priyayi families are more free to explore their own world, which according to Koentjaraningrat reflects early European or Dutch influences.
		While the priyayi class shows other characteristics considered typical of modern parenting, such as greater emotional closeness between father and child, high levels of obedience and hierarchical respect are, nevertheless, maintained.
	www.unu.edu /unupress/unupbooks/uu13se/uu13se0b.htm (4396 words)

	Indonesia the Growth of National Consciousness
		The rationalization and bureaucratization of the colonial government that occurred in the wake of new welfare policies alienated many members of the priyayi elite without necessarily improving the lot of the common people.
		A school for the training of indigenous medical assistants had been established at Batavia as early as 1851, and there were three "chiefs' schools" for the education of the higher priyayi after 1880.
		The son of a lower priyayi schoolteacher and a Balinese mother, Sukarno associated with leaders of the Indies Party and Sarekat Islam in his youth and was especially close to Cokroaminoto until his divorce from Cokroaminoto's daughter in 1922.
	www.country-studies.com /indonesia/the-growth-of-national-consciousness.html (2449 words)

	priyayi -- Encyclopædia Britannica
		Until the 18th century the priyayi, under the royal families, were the rulers of the Javanese states.
		Like the knights in medieval Europe and the samurai of Japan, the priyayi were loyal to their lord and had a sense of honour and a readiness to die in battle.
		Like the knights in medieval Europe and the samurai of Japan, the priyayi were loyal to their lord and had a sense of honour and a readiness to...
	www.britannica.com /eb/article?eu=63008 (347 words)

	7.2 Java: an old Culture (Site not responding. Last check: 2007-10-20)
		The last group, the Priyayi, refers to the group of Javanese Muslims that stresses neither the animistic elements in the over all Javanese syncretism, as do the Abangan, nor the pure Islamic element, as do the Santri, but rather the Hinduistic elements.
		Originally the Priyayi were comprised of white-collar nobles.
		Ratu Adil generally is more pervasive and popular within the communities of Abangan and Priyayi than of Santri.
	riau-islands.org /batambusiness/documents/291.html (1383 words)

	RE: [ITB] Priyayi jawa - was Re: [ITB] mertua anti wiraswasta
		Sebetulnya mula-mula tidak ada garis pemisah yang tegas antara priyayi konservatif dan progresif.
		Memang kondisi hindia belanda dengan struktur feodalnya mengarahkan priyayi untuk cenderung konservatif (menguntungkan pemerintah kolonial dan priyayinya sendiri).
		Sejarah pula yang telah mencatat bahwa beberapa dari golongan priyayi konservatif ini juga jujur dan loyal pada republik (disamping tentu saja profesional).
	www.mail-archive.com /itb@itb.ac.id/msg13054.html (246 words)

	Re: [ITB] Priyayi jawa - was Re: [ITB] mertua anti wiraswasta
		Bahwa priyayi itu bukan dari darah birunya, bukan dari posisi dan jabatannya, tapi dari sikap kesungguhannya untuk melayani dan mengayomi rakyat banyak.
		Bila anda membaca novel Sang Priyayi nya Umar Kayam dengan seksama, hal tsb disampaikan pada bagian terakhir saat tokoh Lantip berpidato pada pemakaman Eyangnya.
		Sedangkan kaum kaum yang disebut proletar atau sebangsanya harus ngomong kromo inggil atau ngoko ke kaum kaum priyayi he he he...
	www.mail-archive.com /itb@itb.ac.id/msg13044.html (446 words)

	JAVANESE MYSTICISM - SUMARAH - INDONESIA - KEBATINAN - SPIRITUALITY
		Anthropologist Clifford Geertz divides the Javanese population in three main groups: the abangan, the priyayi and the santri.
		Priyayi conserved and cultivated the art of dance, drama, music and poetry.
		Between the three groups of abangan, priyayi and santri had always been an area of tension.
	www.xs4all.nl /~wichm/javmys1.html (3975 words)

	- The Colonial City
		Family gatherings are held in the third section, where the middle section abutting the fourth section is reserved for the exclusive use of the family elders.
		Van Sevenhoven thought that the population of Palembang could be divided principally into the nobility (the priyayi) and the commoners, between whom there was a large gap.
		It originated from the contacts of the Dutch with the Eastern and Indonesian official classes (the priyayi), in the public domain and with the Indonesian concubine (the nyai) in the private domain.
	www.leidenuniv.nl /fsw/nas/pub_ColonialCity.htm (7565 words)

	The Religion of Java: Current Amazon U.S.A. One-Edition Data (Site not responding. Last check: 2007-10-20)
		According to Geertz, this variant of Javanese religion is very textual oriented and show a great concern with Islamic doctrines, while abangan is more concerned with the ritual aspects of their religious life.
		The third variant of the Javanese religiosity is the priyayi which, according to Geertz, is the Hindu cultural elite which primarily is connected to the bureaucratic parts of the society (in contrast to the abangan who are peasants and the santri who are merchants).
		In saying this, Geertz is often criticized on the basis that priyayi is not a religious grouping in Javanese society, but rahter a social class.
	www.1-brs.com /us-reviewed/0226285103.html (514 words)

	New Page 1 (Site not responding. Last check: 2007-10-20)
		Para pendaftar ini berharap bisa diterima menjadi pegawai negeri yang dulu identik dengan kaum priyayi -- kerja enak, penghasilan tetap, bisa dapat proyek serta peluang KKN pun terbuka.
		Barangkali karena sikap priyayi yang diwariskan para raja (bangsawan) tempo dulu masih melekat di masyarakat kita, peluang-peluang kerja yang mengeluarkan keringat nyaris tak disukai.
		Kalau mau tetap menjadi tuan di negeri sendiri, mental-mental priyayi itu harus dibuang jauh-jauh.
	www.balipost.co.id /balipostcetak/2002/12/10/e3.htm (601 words)

	SOLO \| LOWEST RATES \| Indonesia Bali Hotel Travel Indo-holidays.com (Site not responding. Last check: 2007-10-20)
		Solo was the capital of the Mataram Kingdom from 1745 until the petitioning of the realm in 1755 when the sultan's uncle shifted out and made his own capital in Yogya.
		During the Diponegoro revolt, 1825-30, most of the priyayi families of Yogya had supported Diponegoro while those of Solo had remained loyal to the Dutch.
		Over 120 years later when the Dutch occupied Solo in their 2nd Police Action during the fight for independence, the Sunan even held a reception for them in his kraton.
	www.indo-holidays.com /indo16/solo.htm (958 words)

	[No title]
		Kartini was a daughter of the Javanese aristocracy, the priyayi.
		Born in 1879, she spent most of her life in Japara, where her father was bupati or regent.7 As a child, Kartini benefited from her father's status and progressive views toward education when she was enrolled in the local Dutch primary school, along with her brothers and sisters.
		Abendanon, in his book about the education of 'native girls', made reference to her: There are in Java and elsewhere in the archipelago a few schools founded by Indonesian girls, who tired of waiting any longer, took action which one cannot appreciate enough when one realizes that...
	members.iinet.net.au /~kewdon/kartini.txt (3048 words)

	Dialek Banyumas Diambang Kepunahan (Site not responding. Last check: 2007-10-20)
		Di kalangan priyayi Banyumas sendiri ada keengganan untuk menggunakan dialek Banyumasan, hanya kalangan petani yang menganggap dialek Wetanan (Solo atau Yogyakarta) lebih indah dan halus.
		Penulis novel trilogi Ronggeng Dukuh Paruk itu menambahkan di kalangan priyayi Banyumas sendiri ada keengganan menggunakan bahasa dengan dialek Banyumasan.
		Ada anggapan, jika menggunakan bahasa Solo status mereka bisa setara dengan kaum priyayi, turunan darah biru Kasunanan Yogayakarta atau Solo.
	www.pikiran-rakyat.com /cetak/1002/17/0504.htm (482 words)

	Australian Journal of Anthropology, The: Under the Banner of Islam: Mobilising Religious Identities in West Java (Site not responding. Last check: 2007-10-20)
		In addition, there is an assumption of social evolutionism where 'animistic' beliefs are somehow considered simple and primitive, being prior to the systemisation of a world religion, and these are attributed only to the so-called abangan who lack education as well as social status.
		To do this, he claimed that Javanese religion is syncretic in the sense that it encompasses all of the socio-religious classes--albeit with different effects.
		He first describes the priyayi and their interest in Far Eastern gnosticism and then returns to the peasantry and the trading population he calls the santri:
	www.findarticles.com /p/articles/mi_m2472/is_2_11/ai_63914692 (993 words)

	SUARA MERDEKA - WACANA
		Menurut Pram, awal kebangkitan nasional adalah "Sarekat Priyayi" yang didirikan oleh Tirto Adhi Soerjo pada tahun 1906, dan bukan Budi Utomo.
		Budi Utomo menggunakan bahasa Jawa dan Belanda, sedangkan "Sarekat Priyayi" menggunakan lingua franca -bahasa bangsa-bangsa yang terperintah.
		Menurut Pram, "Sarekat Priyayi" merupakan peletak dasar bahasa Melayu sebagai alat komunikasi nasional.
	www.suaramerdeka.com /harian/0505/20/opi4.htm (827 words)

	FreeLists / nasional_list / [nasional_list] [ppiindia] Pendidikan jangan Lahirkan SDM Bermental Priyayi
		Pendidikan perlu dibenahi agar tak melahirkan SDM bermental priyayi yang tak mau berusaha sendiri.
		Selain itu, perlu diterapkan pendidikan militer untuk menggembleng mental priyayi menjadi mental yang inovatif dan berjiwa wirausaha.
		Cara pendidikan seperti ini melahirkan lulusan bermental priyayi karena mental mereka tak dilatih.
	www.freelists.org /archives/nasional_list/01-2005/msg00612.html (1103 words)

	n00bie to everythin': Umar Kayam : In memoriam
		My mother decided that this book might not be suitable for children, so she brought it home.
		was doing a search on "para priyayi" when i bumped to your site..
		i've read many books, those written by rendra, pramoedya ananta toer, ayu utami, and others (and they're just as interesting as this one) but para priyayi is the hardest book, compared to them all.
	andriw.blogspot.com /2004/12/umar-kayam-in-memoriam.html (906 words)

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