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Topic: Protevangelion of James


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In the News (Mon 6 Jul 09)

  
  James the Just   (Site not responding. Last check: 2007-11-01)
Eusebius also reports the tradition that James the Just was the son of Joseph, and therefore the brother of Jesus (as well as Jude) mentioned in Matthew 13:55, Mark 6:3, and Galatians 1:19.
James the Just is sometimes given credit for writing the New Testament book the Epistle of James, although it has also been ascribed to James the Great and James the Less.
He was also traditionally believed to be the author of the Protevangelion of James, or "Nativity Gospel of James", though modern scholars date this document to the 2nd century.
www.teachtime.com /en/wikipedia/j/ja/james_the_just.html   (408 words)

  
 Gospel of James - Wikipedia, the free encyclopedia
The Gospel of James may be the earliest surviving document attesting the veneration of Mary and claiming her continuing virginity.
The document presents itself as written by James: "I, James, wrote this history in Jerusalem." Thus the purported author is James the Just, which the text claims to be a son of Joseph from a prior marriage, and thus a step-brother of Jesus.
The Gospel of James is one of several surviving Infancy Gospels that give an idea of the miracle literature that was created to satisfy the hunger of early Christians for more detail about the early life of their Savior.
en.wikipedia.org /wiki/Gospel_of_James   (1153 words)

  
 James the Just - Wikipedia, the free encyclopedia
Saint James the Just (יעקב "Holder of the heel; supplanter"; Standard Hebrew Yaʿaqov, Tiberian Hebrew Yaʿăqōḇ), also called James Adelphos, James of Jerusalem, or the Brother of the Lord and sometimes identified with James the Lesser, (died AD 62) was an important figure in Early Christianity.
James alone is mentioned as a brother of Jesus by Paul in Epistle to the Galatians 1:19.
Eusebius of Caesarea reports the tradition that James the Just was the son of Joseph's brother Clopas, and therefore was of the "brethren" (which he interpretes as "cousin") of Jesus described in the New Testament.
en.wikipedia.org /wiki/Saint_James_the_Just   (2039 words)

  
 Gospel of James   (Site not responding. Last check: 2007-11-01)
The document presents itself as written by James: "I, James, wrote this history in Jerusalem." Thus the purported author is James the Just, the brother of Jesus Christ.
The Protevangelion of James depends on hints in the Septuagint Greek translation of the Old Testament, and expands on what is told of these events in the Gospel of Matthew and the Gospel of Luke.
Among extracanonical traditions recorded in this protevangelion are the introduction of Joseph as a widower with several children who is merely Mary's guardian, the birth of Jesus in a cave, and the martyrdom of John the Baptist's father Zechariah during the slaughter of the infants.
www.encyclopedia-1.com /g/go/gospel_of_james.html   (764 words)

  
 NationMaster - Encyclopedia: The Protoevangelium of James   (Site not responding. Last check: 2007-11-01)
The document presents itself as written by James: "I, James, wrote this history in Jerusalem." Thus the purported author is James the Just, the brother of Jesus.
James was called "the Just" because of his ascetic practices, which involved taking Nazarite vows, unless as suggests he was dedicated "from the womb", and to distinguish him from Saint James the Great and Saint James the Less.
The Gospel of James depends on hints in the Septuagint (Greek translation of the Old Testament), and embellishes on what is told of events surrounding Mary, prior to, and at the moment of, Jesus' birth, in the Gospel of Matthew, and in the Gospel of Luke.
www.nationmaster.com /encyclopedia/The-Protoevangelium-of-James   (1052 words)

  
 Wikinfo | James the Just   (Site not responding. Last check: 2007-11-01)
James the Just (died AD 62; Hebrew יעקב Ya‘ăqōbh, Ya'akov "Holder of the heel; supplanter") was the first bishop or patriarch of Jerusalem, to give him the title assigned to him by Pauline Christianity.
The relationship of James, one of the desposyni or the "heirs of the Master", to Jesus has been rendered problematic to many Christians due to the belief that Jesus Christ was the Son of God, and James the Just should therefore be at best a half-brother or a step-brother.
James (Hebrew יעקב Ya‘ăqōbh, Ya'akov "Holder of the heel; supplanter"), son of Alpheaus (or Clopas), was called the Less or the Younger to distinguish him from Saint James the Great.
www.wikinfo.org /wiki.php?title=James_the_Just   (1413 words)

  
 Protevangelion of James Article, ProtevangelionJames Information   (Site not responding. Last check: 2007-11-01)
The contents of this gospel describe the birth and childhood of Mary, the mother of Jesus, her coming of age and betrothal to Joseph the Betrothed, and the birth and early childhood of Jesus.One of the work's high points is the Lament of Anna.
The Protevangelion of James depends on hints in the Septuagint Greek translation of the Old Testament, and expands on what is told of these events in the Gospel of Matthew and the Gospel ofLuke.
Among extracanonical traditions recorded in this protevangelion are the introduction of Joseph as a widower with severalchildren who is merely Mary's guardian, the birth of Jesus in a cave, and the martyrdom of John the Baptist 's father Zechariah during the slaughter of the infants.
www.anoca.org /gospel/mary/protevangelion_of_james.html   (764 words)

  
 Protevangelion - Qwika
Gospel of the Birth of Mary The Protevangelion The Gospel of the Infancy of Jesus...
The Protevangelion of James, traditionally ascribed to James the...
The Protevangelion of James (or "Infancy Gospel of James...
www.qwika.com /find/Protevangelion   (270 words)

  
 Gospel of James
The Gospel of James is also sometimes known as the Infancy Gospel of James or the Protevangelium of James.
Most scholars believe that, based on their literary criticism, the work is pseudonymous and was composed some time in the second century A.D. Its content, emphasizing the continued virginity of Mary, would seem to make it an unlikely document to have been written by a brother of Jesus.
While the Gospel of James has never been an accepted part of the New Testament canon, it does provide the basis for many of the hymns used in the Catholic and Eastern Orthodox churches, and for much of their teachings concerning Mary.
www.guajara.com /wiki/en/wikipedia/g/go/gospel_of_james.html   (562 words)

  
 Apostle James the Just - OrthodoxWiki
According to the Protoevangelion of James, James was the son of Joseph - along with the other 'brethren of the Lord' mentioned in the scripture - from a marriage prior to his betrothal to Mary.
The Protevangelion of James (or Infancy Gospel of James), a work of the 2nd century, also presents itself as written by James.
Saint James is commemorated on December 26, along with David the King and Saint Joseph.
www.orthodoxwiki.org /James_the_Just   (565 words)

  
 James Ossuary Earliest Reference to Jesus : Laurence Gardner   (Site not responding. Last check: 2007-11-01)
The sisters of Jesus are also mentioned in the Protevangelion of James, in the Gospel of Philip, and in the Church's Apostolic Constitutions.
The James ossuary is a plain and very common limestone type of bone box, but as was pointed out some time ago its inscription is unusually refined - more in keeping with those found on lavishly styled ossuaries such as that of Joseph Caiaphas (Yehosef bar Qayafa), the High Priest of Jerusalem AD 18-37.
Stories such as that of the James ossuary are presented with a certain initial enthusiasm, but this is generally clouded by the inclusion of irrelevant comments from churchmen.
graal.co.uk /ossuary.html   (1960 words)

  
 James the Just Bibliography Ebionite Jerome John Dead Sea scrolls Protevangelion of James Infancy Gospel James Eusebius ...   (Site not responding. Last check: 2007-11-01)
The Jewish Christians of Jerusalem, or Ebionites, the "poor ones", of whom James was the leader, would not have accorded him such a title.
Quite aside from the literary doppelg?er, the relationship of James, one of the desposyni or the "heirs of the Master", to Jesus has been rendered problematic to many Christians.
James the Just, the only prominent Christian James in Jerusalem, is referred to by Paul as an Apostle.
en.powerwissen.com /iOvC7QdFsEuNFtiePsDw0g%3D%3D_James_the_Just.html   (1683 words)

  
 Perpetual Virginity   (Site not responding. Last check: 2007-11-01)
One of the four "brothers" mentioned is James, whose mother was Mary: "among whom were Mary Magdalene, and Mary the mother of James and Joseph, and the mother of the sons of Zebedee" (Matt.
Thus, the mother of James and Joseph was the wife of Cleophas.
The Protevangelion of James says that Mary was dedicated to the Temple (such as Anna the prophetess in Luke 2:36-37), and was therefore unable to have a family.
www.catholic-forum.com /members/catholictracts/tract74.html   (1832 words)

  
 Science Fair Projects - Salome (disciple)
Salome is the name a developing tradition after the 2nd century gave to the wife of Zebedee and thus mother of the apostles John and James the Greater, without any textual authority in the New Testament.
Among them were: Mary Magdalene; Mary the mother of James, whom Jesus delivered out of the hand of Satan; Mary who ministered to him; Martha her sister; Joanna (perhaps also Susanna) who renounced the marriage bed; and "Salome who tempted him".
A distinct traditional Salome is the beautiful and corrupt daughter of Herodias (not actually named in Mark 6:22) and step-daughter of Herod Antipas the tetrarch, who revenged herself on John the Baptist by demanding his severed head.
www.all-science-fair-projects.com /science_fair_projects_encyclopedia/Mary_Salome   (1006 words)

  
 Infancy Gospel of James
There is, for example, the Protevangel of James, which begins with an account of the birth of Mary to Joachim and Anna in their old age, when they had given up all hope of having children.
Like the infant Samuel in the Old Testament, Mary was dedicated by her grateful mother to the service of god in the temple, and there she was placed in [the] charge of the priest Zechariah.
The author claims to be James, the stepbrother of Jesus.
www.earlychristianwritings.com /infancyjames.html   (1054 words)

  
 The Book of James (The Protevangelion)
According to tradition, James was executed by the the Sanhedrin.
The eastern churches believed unwaveringly that James, the cosuin of Jusus was its author.
An Historical Account of the Birth of Christ, and the Perpetual Virgin Mary, His Mother, by James the Lesser, Cousin and Brother of the Lord Jesus, a Chief Apostle and First Bishop of the Christians in Jerusalem.
www.reluctant-messenger.com /book_james.htm   (3283 words)

  
 Protoevangelion of James - OrthodoxWiki
The Protevangelion of James also sometimes known as the Gospel of James or the Infancy Gospel of James is generally ascribed to the 2nd century AD.
This is the earliest text that explicitly claims that Joseph was a widower, with children, at the time that Mary is entrusted to his care.
Among the extracanonical traditions recorded in this protevangelion are the introduction of Joseph as a widower with several children who is Mary's guardian, the birth of Jesus in a cave, and the martyrdom of John the Baptist's father Zechariah during the slaughter of the infants.
www.orthodoxwiki.org /Protoevangelion_of_James   (448 words)

  
 History of Joseph the Carpenter - KnowledgeIsFun.com   (Site not responding. Last check: 2007-11-01)
The text is framed as an explanation by Jesus on the Mount of Olives as to the life of Joseph, his step-father.
Having described this basic background, the text continues to paraphrase the Protevangelion of James, stopping at the point of Jesus' birth.
The text continues with a description of Joseph's old age, stating that he was miraculously blessed with mental and physical youth, at which point he dies, and that his oldest sons (Justus and Simeon) married and had children.
www.knowledgeisfun.com /H/Hi/History-of-Joseph-the-Carpenter.php   (409 words)

  
 The Ossuary of James the son of Joseph brother of Jesus
The Protevangelion 11:1-22 - “Then came Annas the scribe, and said to Joseph, Wherefore have we not seen you since your return?  And Joseph replied, Because I was weary after my journey, and rested the first day.  But Annas turning about perceived the Virgin big with child.
And went away to the priest (high priest) and told him, Joseph in whom you placed so much confidence, is guilty of a notorious crime, in that he hath defiled the Virgin whom he received out of the temple of the Lord, and hath privately married her, not discovering it to the children of Israel.
It was possibly looted from a Jerusalem cave along the base of the Mount of Olives overlooking the Kidron Valley with full view of the temple of Herod.  For many years it was held in a private collection in the land of Israel.
biblesearchers.com /hebrewchurch/primitive/primitive10.shtml   (3328 words)

  
 Field Guide: Mixture of Fact and Speculation in the Teachings of Michael John Rood
James and John this time go in, and when they go in it records in the Gospel of Luke, when those Samaritans, when those Gentiles-- remember, these are the Gentiles, the Samaritans that four months earlier confessed that He was Messiah.
When James and John go in there, it says that those Samaritans, those Gentiles, knew that he set his face as though he would go to Jerusalem and they refused to sell anything to James and John.
But if so, that still leaves him with the admonition of James regarding the fact that those who would be teachers are subject to greater scrutiny by God than their students.
www.isitso.org /guide/mixrood.html   (6728 words)

  
 Table of books of Judeo-Christian Scripture - Wikipedia, the free encyclopedia
Gospel of Pseudo-Matthew (also called the Birth of Mary and Infancy of the Saviour) which is based on
Protevangelion of James (also called the Gospel of James)
Second Apocalypse of James (also called the Second Revelation of James)
en.wikipedia.org /wiki/Table_of_books_of_Judeo-Christian_Scripture   (711 words)

  
 [No title]   (Site not responding. Last check: 2007-11-01)
The Protevangelion of James, once read in some eastern churches, records a tradition that at the time of the slaughter of the innocents, Elizabeth took her son and went up unto the mountains, and looked around for a place to hide him; and there was no secret place to be found.
Josephus, speaking of the Essenes writes:...and if any of their sect come from other places, what they have lies open for them, just as if it were their own; and they go into such as they never knew before, as if they had been ever so long acquainted with them.
It is likely that James the Just had students of his own, and that his movement merged into the Yeshua movement after Yeshua's death.
www.maretsoftware.com /archive/articles/torahtips/tt7nazch12.doc   (8008 words)

  
 Whitley Strieber's Unknown Country
In the light of these biblical statements, some Christian apologists (as reported in the Washington Post, Tuesday, October 22nd, 2002) have suggested that perhaps James, Joses, Simon and Judas were half-brothers of Jesus, born to a previous wife of Joseph before he married Mary.
The Hebrew Union College and Ben Gurion University confirm that the James ossuary has no known archaeological provenance, and it was originally found in a museum basement by Prof.
It is this form of strategically controlled news restriction which leads to erroneous statements such as "The James ossuary is the only 1st- century artifact which mentions Jesus".
www.unknowncountry.com /mindframe/opinion/?id=67   (1892 words)

  
 The Protevangelion of James)
He is the author of the New Testament Epistle of James, and this Gospel (which is considered a historical continuation of the Gospel of Mary) is ascribed to him.
According to tradition, this James was executed at the prompting of the Sanhedrin, being thrown from the temple walls and then clubbed to death about A.D. The Protevangelion is supposed to have been originally composed in Hebrew.
However, there is a similar story to the death of Zacharias told in the Protevangelion in both the Jerusalem and Babylonish Talmud (cited by Lightfoot in "Talmud, Hierosol, in Taannith" and "Talmud, Babylonish in Sanhedran"): "Rabbi Jochanan said, Eighty thousand priests were slain for the blood of Zacharias.
ministries.tliquest.net /theology/apocryphas/nt/protevan.htm   (8104 words)

  
 Entrance of the Theotokos into the Temple - Nov 21
Mary was the first to be restored to the image and likeness of God and this feast points out by word ("the icon corresponds entirely to the ‘word’ of scripture"-p.10 Theology of the Icon by L. Ouspensky) and deed (the prayers of Liturgy) some explicit instances of this story.
The origin of this feast can be found in the Protevangelion of James.
Mary was brought to the Temple by Joachim and Anne at the age of three to be consecrated to the service of God.
www.melkite.org /Feast2.html   (995 words)

  
 Gospel of James -   (Site not responding. Last check: 2007-11-01)
No early Latin versions are known, but it is relegated to the apocrypha in the Gelasian decrees.
Text of the Infancy Gospel of James (http://www.earlychristianwritings.com/infancyjames.html)
The Whole Bible website: (http://www.maplenet.net/~trowbridge/infjames.htm) Infancy Gospel of James
www.i-encyclopedia.com /index.php/Protevangelion_of_James   (780 words)

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