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Topic: Pseudo-Dionysius

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PSEUDO-DIONYSIUS, The Father of Christian Mysticism Dionysius was a student of Origen in Alexandria and later died there in 265 AD. Dionysius’ system is a complex and sophisticated integration of Neoplatonic motifs into a Christian framework. Before, Dionysius, Philo of Alexandria, had developed an extensive Middle Platonic interpretation of the Jewish Scriptures by using scriptural symbology, logos theology, moral philosophy, etc. With this solid framework provided by Philo, Alexandria became the home of the first Christian Platonists. www.ycsi.net /users/reversespins/dionysius.html

CATHOLIC ENCYCLOPEDIA: Dionysius the Pseudo-Areopagite Dionysius Areopagita in der Lehre vom Uebel in Hist. By "Dionysius the Areopagite" is usually understood the judge of the Areopagus who, as related in Acts, xvii, 34, was converted to Christianity by the preaching of St. Paul, and according to Dionysius of Corinth (Eusebius, Hist. Through the latter the false idea that the Gallic martyr Dionysius of the third century, whose relics were preserved in the monastery of Saint-Denys, was identical with the Areopagite rose to an undoubted certainty, while the works ascribed to Dionysius gained in repute. www.newadvent.org /cathen/05013a.htm

Pseudo-Dionysius the Areopagite Dionysius' fictitious identity, doubted already in the sixth century by Hypatius of Ephesus and later by Nicholas of Cusa, was first seriously called into question by Lorenzo Valla in 1457 and John Grocyn in 1501, a critical viewpoint later accepted and publicized by Erasmus from 1504 onward. Dionysius himself provides an explanatory outline that favors the order of Luibheid and Rorem, and that gives a systematic organization to his body of work, including both the treatises we presently possess and also the treatises which either no longer exist or, more likely, were never written. Dionysius makes concrete and accessible the whole world of Neoplatonism in the human, but sacramental life of the Church, a world of ordinary people and things whose significance can only be fully realized and perfected in the celestial and supercelestial world. plato.stanford.edu /entries/pseudo-dionysius-areopagite

Dionysius the Pseudo-Areopagite Dionysius is the author of three long treatises ( The Divine Names, The Celestial Hierarchy, and The Ecclesiastical Hierarchy) one short treatise ( The Mystical Theology) and ten letters expounding various aspects of Christian Philosophy from a mystical and Neoplatonic perspective. Presenting himself as Dionysius the Areopagite, the disciple of Paul mentioned in Acts 17:34, his writings had the status of apostolic authority until the 19th century when studies had shown the writings denoted a marked influence from the Athenian Neoplatonic school of Proclus and thus were probably written ca. Chapter 1 Dionysius the Elder to Timothy the Fellow Elder: What the goal of this discourse is, and the tradition regarding the divine names. www.voidspace.org.uk /psychology/pseudo_dionysius.shtml

Angels in religious Traditions Consequently the texts attributed to Dionysius in the sixth century were generally accepted as an authoritative account of the angelic realm for several centuries, especially after their endorsement by Pope Gregory the Great (590 to 604 CE). That comment, however, was made in the backlash after it was discovered that the works formerly attributed to Dionysius were a sixth century 'fraud', and the dominant view among the Protestants was that the Bible was the only source of theological knowledge. Only later was it discovered that these writings attributed to Dionysius were, in effect, a sixth-century fraud, and they consequently lost some of their authority. easyweb.easynet.co.uk /ursa/angels/trad.htm

Interpretive and Critical Analysis comparing Gregory of Tours v. Pseudo-Dionysius Dionysius attempted to preserve a theological position which is lost on most of modern Christianity, a position which reconciled the conception of an all-powerful God with man's yearning for omnipotence. If Dionysius can be said to have a conception of reverentia, it would be this; as we pour ourselves out with yearning for the Good, God fills us with his transcendent godhood. Dionysius seems to attribute a kind of destructiveness to those beings who are most remote from God. proclus.tripod.com /essay2.html

A History of Western Philosophy 2.3 Dionysius is a theologian; the whole burden of his works might be described as the exposition of what man can know of God and how, knowing him, he can name God. Those who find in Dionysius grounds for steering between the extremes of denying that we can know anything about God and claiming that God is a proportioned object of our mind would seem to be most faithful to him. The emanation of all things from God as their source and the return of all things to him as to their end is but one Neoplatonic note struck by Dionysius. www.nd.edu /Departments/Maritain/etext/hwp203.htm

Miranda's Lucius Some erroneously claim he was the philosopher converted by St. Paul on the Athenian Areopagus, however he is known to scholars today as Dionysius the Pseudo-Areopagite or Pseudo-Dionysius, to distinguish him from the New Testament Dionysius. According to another Pseudo-Dionysius work, the Ecclesiastical Hierarchy the angelic orders are reflected in the structure of the earthy Church, and thus form a continuous between God and the believer. For example, the name of the Seraphim means both "those that burn" and "those that warm." Dionysius explains that the seraphim are in continuous revolution around God thus the heat that they emit is like lightening. groups.msn.com /MirandasLucius/dionysius.msnw

Dionysius, the Pseudo-Areopagite (b. c. 500) This document is from the Christian Classics Ethereal Library at www.ccel.org /d/dionysius

The History of Christian Thought The surprising thing about Dionysius is that this system, which was the end of the Greek world, the summary of everything Greek wisdom had to say about life, was introduced into and used by Christianity. Acts 17:34, where a man called Dionysius followed Paul who was speaking in the Areopagus; he is called Dionysius the Areopagite, in the tradition. In this sense Dionysius says that even the problem of unity and trinity disappears in the abyss of God. www.religion-online.org /showchapter.asp?title=2310&C=2320

Bryn Mawr Classical Review 2004.12.16 Linscheid-Burdich is able to establish Suger's use of the De caelesti hierarchia, the abbot's depiction of the saint Dionysius, and the relative weight of the saint in relation to other patrons of the French royal dynasty (such as St. Martin, St. Remigius and St. Martialis). She refutes the views of Panofsky and challenges the still popular vision of Otto von Simson, whose classic and frequently reprinted study The Gothic Cathedral (1956) continues to fuel the idea that Suger's treatises constitute a guide for representing the hierarchical philosophical doctrines of Dionysius the Areopagite through spatial and architectonic means. Instead, his writings aimed at propagating St. Dionysius as the patron of the French nation under Capetian rule, and highlighted the importance of the cloister of Saint-Denis, where Dionysius would have been buried. ccat.sas.upenn.edu /bmcr/2004/2004-12-16.html

ORB -- While Augustine had proposed his own understanding of Neoplatonism and its relationship to the Christian life, from Pseudo- Dionysius twelfth-century writers were exposed to an alternative Christian vision based on the same philosophical framework. There were many who quoted from the works of Pseudo- Dionysius but never sought to appropriate them in any way. He argued that Dionysius was not only bishop of Athens but later bishop of Paris and was now buried in the monastery of St.-Denis where he was the abbot. the-orb.net /encyclop/culture/philos/coulter.html

relang2.htm The intention with Pseudo-Dionysius and the Mystic Way generally is to provoke an experience, rather than to come up with a clear view of what God is in Godself, an experience of union in the Divine Darkness, with the Ineffable, Incomprehensible Divine Being who is indeed Beyond Being and Beyond Thought. Dionysius himself is dependent on the pagan neo-Platonist Proclus, himself dependent on Plotinus, ultimately dependent on Plato. From Dionysius, Mystical Theology: God is hyperousious, superessential, or, in the more commonly known phrase, God is “beyond be-ing, beyond beingly before all”. members.optusnet.com.au /~gjmoses/relang2.htm

Saints of October 9 Popular accounts of the life of St. Denis are confused because the lives of two other persons from different periods have been combined with his: Denis or Dionysius (a) the Areopagite of Acts 17:34, (b) the bishop martyr of Paris, and (c) the 5th c. Dionysius the Areopagite was converted in Athens by St. Paul (Acts 17). The Areopagite was the first bishop of Athens according to St. Dionysius of Corinth, a 3rd century writer. www.saintpatrickdc.org /ss/1009.htm

Beauty Although Dionysius proposes an identity between the good and the beautiful, this does not mean that the beautiful is a property of being as distinct from the good. For Dionysius, the Good was first, not Being, whereas with respect to the transcendentals, being is first. He notes that the Dionysian and the transcendental perspectives are different: Dionysius’ concern was the transcendence of the divine, whereas the transcendental perspective of Thomas is ontological. www.geocities.com /natestar/papers/phil355/Beauty.htm

rorem review It is equally praiseworthy that this book uses the order of the letters and the fact that they systematically take up all of Dionysius' principal subjects as a way of introducing and structuring Rorem's own treatment. It is hopeful that the ecclesiastical tradition from which he springs, has been, apart from the Calvinist, the least sympathetic to the doctrine of St. Dionysius.             Of course, the relation was reciprocal: Dionysius also transformed those medievals who read him. classics.dal.ca /ROREMREV.htm

Search.com Directory : Society : Religion and Spirituality : Christianity : Church History : Early Christian Writings : Pseudo-Dionysius Dionysius the Pseudo-Areopagite - Article on the identity of the mysterious Pseudo-Areopagite, his writings, and their influence. Dionysius the Areopagite - Lengthy article on Pseudo-Dionysius and his theology. Dictionary of Christian Biography: Dionysius Pseudo-Areopagita - Article with extensive bibliography. www.search.com /dir/Top/Society/Religion_and_Spirituality/Christianity/Church_History/Early_Christian_Writings/Pseudo-Dionysius

Revised Consolation, is the thoroughly systematic mentality, which we and Thomas also discern in Dionysius and which for us is associated with the connection of both to Proclus. the influence of Porphyry on Dionysius will be indicated. Dionysius 15(1991), 3-29, idem, “Le Thème du retour. classics.dal.ca /BOETHIUR.htm

Epinions.com - The strange case of the Pseudo-Dionysius (mothermeatloaf's I didn't know that W/O) Dionysius thus became the Pseudo- Dionysius, and he has carried this burden ever since. When mothermeatloaf invited me to "expose and elaborate upon something or someone obscure" for his first W/O, I soon opted to write about the Pseudo-Dionysius. He presented himself as Dionysius the Areopagite, who was converted by Paul in Acts 17:34. www.epinions.com /content_4070875268

Augustine, Boethius, Dionysius: Julian's Mystical Philosophy hristianity, for centuries, believed that a late fifth-century theologian was, as he pretended to be, that Dionysius the Areopagite whom Paul converted, along with the woman Damaris, at Athens (Acts 17.22-34). Dionysius also, similarly as had Boethius, spoke of God at the centre, ' If you will face it, the necessity of virtuous action imposed upon you is very great, since all your actions are done in the sight of a Judge who sees all things. www.umilta.net /august.html

Pseudo-Skylax The ancient Greek historians and geographers from the classical and the post-classical period, Ephoros, Pseudo-Skylax, Dionysius son of Kalliphon, and Dionysius Periegetes, all put the northern borders of Greece at the line from the Ambracian Gulf in the west to the Peneios River to the east, thus excluding Macedonia from Greece. www.historyofmacedonia.org /AncientMacedonia/PseudoSkylax.html

Amazon.com: Books: Pseudo Dionysius: The Complete Works (Classics of Western Spirituality) Pseudo Dionysius has the reputation for being dense reading, even for ancient literature on the mystical life. There are few figures in the history of Western Spirituality who are more enigmatic than the fifth or sixth-century writer known as the Pseudo-Dionysius. Dionysius the Elder to Timothy the Fellow-Elder: What the goal of this discourse is, and the tradition regarding the divine names. www.amazon.com /exec/obidos/tg/detail/-/0809128381?v=glance

OUP: Pseudo-Dionysius: Rorem Rorem is co-translator of the 1984 edition (Paulist Press) of the complete Pseudo-Dionysius (the first English-language edition in modern times) and provided the notes, indices, and bibliography. Dionysius the Areopagite is the peudonymous author of an influential body of early (about 500 AD) Christian theological texts. Thomas Aquinas alone cites Dionysius is some 1,700 places. www.oup.co.uk /isbn/0-19-507664-8

Alibris: the Areopagite Pseudo-Dionysius Being the treatise of Saint Dionysius, Pseudo-Areopagite, on mystical theology, together with the first and fifth Epistles. Dionysius the Areopagite; The divine names and The mystical theology. www.alibris.com /search/books/author/the_Areopagite_Pseudo-Dionysius

Open Directory - Society:Religion and Spirituality:Christianity:Church History:Early Christian Writings:Pseudo-Dionysius Sites related to Pseudo-Dionysius, a 5th- or 6th-century author who wrote under the pseudonym of Dionysius the Areopagite. dmoz.org /Society/Religion_and_Spirituality/Christianity/Church_History/Early_Christian_Writings/Pseudo-Dionysius/desc.html

Saint Dionysius the Areopagite Dionysius the Areopagite, Saint (The Columbia Encyclopedia, Sixth Edition) Filling the blanks: a Middle Dutch Dionysius quotation and the origins of the Rothschild Canticles.(Brief Article) (Medium Aevum) www.infoplease.com /ce6/people/A0815581.html

White Rose Consortium ePrints Repository - Pseudo-Dionysius 'Art of Rhetoric' 8-11: Figured speech, declamation, and criticism This paper considers the date and authorship of chapters 8-11 of the "Art of Rhetoric", falsely attributed to Dionysius of Halicarnassus. Analysis of the two chapters on "figured speech" suggests that chapter 9 is an unfinished attempt by the author of chapter 8 to rework the material into a more radical (but, in fact, conceptually flawed) refutation of those who rejected the concept. eprints.whiterose.ac.uk /archive/00000395

A Cosmological Tract by Pseudo-Dionysius The tract is attributed to Dionysius, Bishop of Athens, for reasons easily to be understood. It is impossible for us to discern whether the author of this tract himself is the cause of the pseudo-epigraphy or whether some copyist or reader has added the false attribution. The fact that it was ascribed to Dionysius can be explained very easily. www.sacred-texts.com /journals/jras/1917-07.htm

Mystical Theology This proved to be a mistaken hypothesis, but held good for over a thousand years, so the incorrect reference has been retained, and we now describe the author as Dionysius, the Pseudo-Areopagite, or simply Pseudo-Dionysius or sometimes Pseudo-Denys. The collection of writings of a now unknown author were appealed to in 533 by Monophysites who assumed that they had come from Dionysius the Areopagite, mentioned in Acts 17:34. The four extant works (apart from a number of letters) were probably written around 500CE, and are good examples of Christian Neoplatonism: people.bu.edu /wwildman/WeirdWildWeb/courses/wphil/lectures/wphil_theme05.htm

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