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Topic: Public Worship Regulation Act

	Public Worship Regulation Act 1874 - Wikipedia, the free encyclopedia
		The Public Worship Regulation Act 1874 was an English Act of Parliament, introduced as a Private Member's Bill by Archbishop of Canterbury Archibald Campbell Tait, to limit what he perceived as the growing ritualism of Anglo-Catholicism and the Oxford Movement within the Church of England.
		Before the Act, worship in the Church of England had been regulated by the Court of Arches with appeal to the Judicial Committee of the Privy Council.
		Many were scandalised by such parliamentary interference with the course of worship and, moreover, by the supervision of a secular court, even though bishops had discretion to order a stay of proceedings.
	en.wikipedia.org /wiki/Public_Worship_Regulation_Act_1874 (345 words)

	Archibald Campbell Tait - Wikipedia, the free encyclopedia (Site not responding. Last check: 2007-10-14)
		With his wife, he was instrumental in organizing women's work upon a sound basis, and he did not a little for the healthful regulation of Anglican sisterhoods during the formative period in which this was particularly necessary.
		The modification of the terms of clerical subscription (1865), the new lectionary (1871), the Burials Act (1880) were largely owing to him; for all of them, and especially the last, he incurred much obloquy at the time.
		This proved to be the turning-point; and although the ritual difficulty by no means ceased, it was afterwards dealt with from a different point of view, and the Public Worship Regulation Act became practically obsolete.
	butte-silverbow.us /project/wikipedia/index.php/Archibald_Campbell_Tait (1379 words)

	ADA Title III Technical Assistance Manual
		The title III regulation permits the landlord and the tenant to allocate responsibility, in the lease, for complying with particular provisions of the regulation.
		Public accommodations may utilize reasonable policies or procedures, including but not limited to drug testing, designed to ensure that an individual who formerly engaged in the illegal use of drugs is not now engaging in current illegal use of drugs.
		The public accommodation must determine that there is a significant risk to others that cannot be eliminated or reduced to an acceptable level by reasonable modifications to the public accommodation's policies, practices, or procedures or by the provision of appropriate auxiliary aids or services.
	www.usdoj.gov /crt/ada/taman3.html (18208 words)

	Department of Justice ADA Title III Regulation 28 CFR Part 36
		A public accommodation shall not, directly or through contractual or other arrangements, utilize standards or criteria or methods of administration that have the effect of discriminating on the basis of disability, or that perpetuate the discrimination of others who are subject to common administrative control.
		A public accommodation shall not exclude or otherwise deny equal goods, services, facilities, privileges, advantages, accommodations, or other opportunities to an individual or entity because of the known disability of an individual with whom the individual or entity is known to have a relationship or association.
		A public accommodation subject to this section shall remove transportation barriers in existing vehicles and rail passenger cars used for transporting individuals (not including barriers that can only be removed through the retrofitting of vehicles or rail passenger cars by the installation of a hydraulic or other lift) where such removal is readily achievable.
	www.usdoj.gov /crt/ada/reg3a.html (10653 words)

	Musical Instruments in the Public Worship of God (Site not responding. Last check: 2007-10-14)
		In the performance of such an act to violate divine appointments or transcend divine prescription, to affirm the reason of a sinful creature against the authority of God, is deliberately to flaunt an insult in his face, and to hurl an indignity against his throne.
		Since synagogue worship did not involve any of the ceremonial rituals of the temple, and since a study of the use of musical instruments in public worship in the Old Covenant shows that their use was ceremonial and Levitical, one would expect that synagogue worship would be practiced without the use of musical instruments.
		Their only hope would be to prove from the synagogue worship that instruments also had a non-ceremonial worship function or to find warrant for musical instruments in public worship in the New Testament.
	www.reformed.com /pub/music.htm (17047 words)

	Ritualism (Site not responding. Last check: 2007-10-14)
		From that moment the Ritualists have acted steadily in the belief that this legal decision was but affirming that which is the plain, historical sense of the words in the Rubric, and have pressed, often with rashness, sometimes with insolence, for the revival of all the ritual which this interpretation justified.
		This last problem had been made critical by the famous Public Worship Regulation Act (1874), introduced in the House of Lords by the Archbishop of Canterbury, in disregard of the protests of the Lower House of Convocation, and declared n the House of Commons to be a "bill to put down ritualism" by Mr.
		And the last act of Archbishop Tait, on his death-bed, was to suggest a truce to the fierce legal prosecutions which had imbittered the long controversy, by bringing an arrangement which would terminate the historic case of Martin vs.
	www.dabar.org /Religion/RED/R-Words/Redritualism.htm (2466 words)

	Religion
		Religion is belief in the divine, supernatural, or sacred that results in worship; that worship itself; the institutional or culturally-bound expression of that worship; or some combination of these.
		Another difficulty is that it tries to evaluate what act as the inner guiding principles within an individual, his "religion" as it were, by the fruits those principles produce in his attitudes, values, morality and actions.
		While adherents worship a diverse pantheon of gods and goddesses, a great many of them believe those personalities to be facets of a single Deity, as in Bhakti (devotional) sects of Hinduism.
	www.brainyencyclopedia.com /encyclopedia/r/re/religion.html (6593 words)

	Ecclesiastical Courts Commission: Sodor and Man
		Then with respect to the Acts of Uniformity, the first and the second, in the reign of Edward the Sixth are expressed to extend to all the King's dominions, and so is the third Act, that of Elizabeth.
		Some objection was made to the Public Worship Regulation Act, but I fancy the representations were not attended to at the time; there is a strong feeling in the Island against including the Isle of Man in these Acts of Parliament.
		I think the Act requires a barrister-at-law should give an opinion on some point before it is entertained, and it was put into the Act that a Manx advocate should be in the same position as a counsel in England, or something of the kind.
	www.gumbley.net /ecc.htm (3406 words)

	The Oxford Movement: Later Developments (Site not responding. Last check: 2007-10-14)
		I believe that the course it ought to take would be to recognise very clearly the distinction between old-established places of worship, and those which, having been built recently, belong rather to the congregation which has been formed in them than to the inhabitants of the district to which...
		The ‘Manual Acts’ ought not to be intentionally hidden from the view of an ordinary communicant.
		No phrase ought to be used in public notices or Sermons which carries the idea of prayer or intercession for the departed further than it is carried in the Book of Common Prayer.
	www.st-petersweb.org /lesson24.html (3093 words)

	Dean Church, by D.C. Lathbury
		By helping to pass the Public Worship Regulation Bill in the form which Lord Shaftesbury had given it, he was doing two things which could hardly be to his real mind.
		He was widening the breach between the High Church party and the law; he hwas helping to give that party a degree of union from which it was, in the end, to derive a substantial increase of strength.
		It needed the near prospect of deprivations, which the harvest of canonical difficulties which they could not but yield, to bring home to the ecclesiastical authorities the need of undoing, so far as was possible, their own handiwork.
	justus.anglican.org /resources/pc/bios/church/chapter9.html (1566 words)

	SEEN TO BE DONE
		In 1879 a consecrated wafer was taken from the altar of St Benedict’s, Bordesley, Birmingham and introduced as evidence in court for a prosecution under the Public Worship Regulation Act of 1874 (sponsored in Parliament by the then Prime Minister, Benjamin Disraeli).
		There will be no discrimination against candidates either for ordination or for appointment to senior office in the Church of England on the grounds of their views about the ordination of women to the priesthood.
		It is time to see whether that Act was principled, permanent and theologically defensible; or whether it was merely a product of that easy-going pragmatism which so often gives Anglicanism a bad name.
	trushare.com /26JUL97/JY97KIRK.htm (1940 words)

	The Public Square (January 1997) (Site not responding. Last check: 2007-10-14)
		It is a mark of the restorationists' success that they were soon perceived as a serious threat by the bishops at their sherry, and by Englishmen of consequence (their wives tended to be more sympathetic) who resented any departure from the unapologetic Protestantism of the national religion.
		In 1874, unhappiness led to parliament passing the Public Worship Regulation Act, which landed a number of Anglo-Catholic clerics in jail for short stays.
		Not least among the acts waiting in the wings is the Paula Jones case.
	www.firstthings.com /ftissues/ft9701/public.html (10740 words)

	Croydon Natural History and Scientific Society - Archives
		Indeed he was the first to be imprisoned under the Act which vainly tried to outlaw such ritual as wearing vestments, using incense, elevating the Host during Communion and having lighted candles on the altar.
		Once a handful of clergymen had been imprisoned, the implementation of the Act was soon abandoned as it was not foreseen that clergy would be imprisoned or that the Act would be so counter productive.
		The orphanage school was a public elementary school until 1915 and received a grant from the Board of Education.
	www.greig51.freeserve.co.uk /cnhss/bull119c.htm (1600 words)

	Tait, Archibald Campbell on Encyclopedia.com (Site not responding. Last check: 2007-10-14)
		An antiritualist, he was one of the creators of the Public Worship Regulation Act (1874), but its final form was more severe than he intended.
		Publication: Sunday Mail (Glasgow, Scotland); Author: Marshall, Sue ; Source: NEWSPAPERS
		Publication: Daily Record (Glasgow, Scotland); Author: ; Source: NEWSPAPERS
	www.encyclopedia.com /html/T/Tait-A1rc.asp (396 words)

	The Attractions of the Roman Catholic Church -- R. L. Dabney
		Such Protestant journals as think it their interest to play sycophants to public opinion try to persuade us that these figures are very consoling; because, if Rome had kept all the natural increase of her immigrations the numbers would have been larger.
		Virtually a Christian state, that is to say, a worship of the one true God, under the light of revelation, with our same Gospel taught by promises and sacrifices.
		Like a compressed spring, they are ever ready to act again, and will surely begin to act, whenever the opposing power of vital godliness is withdrawn.
	www.biblebb.com /files/rcc-attractions.htm (7647 words)

	The Hill of Dreams -- Chapter 4 (Site not responding. Last check: 2007-10-14)
		It was for her that he sought strange secrets and tried to penetrate the mysteries of sensation, for he coul donly give her wonderful thoughts and a wonderful life, and a poor body stained with the scars of his worship.
		Now, beneath the violet sky, looking through the brilliant trellis of the vines, he saw the picture; before, he had gazed in sad astonishment at the squalid rag which was wrapped about it.
		The text of this work is in the public domain and is not copyrighted.
	www.litrix.com /hdreams/hdrea004.htm (6539 words)

	Review: Glorious Battle (Site not responding. Last check: 2007-10-14)
		Some were fought in the home as confession, sisterhoods, and segregated worship threatened to undermine patriarchal authority and "Victorian family values" (203).
		Some battles were even fought in the courts as laws like the Public Worship Regulation Act of 1874 (PWRA) were used to prosecute clergymen for burning incense, lighting candles on the altar, or wearing "illegal stoles" (241).
		After they were granted freedom of worship and some measure of support from Evangelicals and the middle class, the Ritualists abandoned their quest for a unified Church and became "content to see [their views] tolerated as the mark of a party" (258).
	www.usc.edu /dept/LAS/english/19c/books/rev-0-8265-1274-7.html (600 words)

	TAIT, PETER G. - LoveToKnow Article on TAIT, PETER G. (Site not responding. Last check: 2007-10-14)
		Mackonochie was on the point of being deprived of his benefice of St. Alban's, Holborn, for contumacy, the archbishop, then on his deathbed at Addington, took steps which resulted in the carrying out of an exchange of benefices (which had already been projected), which removed him from the jurisdiction of the court.
		The archbishop died on the 3rd of December (Advent Sunday), 1882, leaving a legacy of peace to the Church.
		See R. Davidson and D. Benham, Life of Archbishop Tait, 2 vols.
	www.1911encyclopedia.org /T/TA/TAIT_PETER_G_.htm (1278 words)

	Dancing the Magnificat (Site not responding. Last check: 2007-10-14)
		In parishes across the diocese, especially in the poverty-striken East End, Anglo-Catholic ritualists were busy reviving the ceremonial practices and Marian devotions of the pre-Reformation Church despite the opposition of their bishop, Parliament, and even their own riotous parishioners.
		There were demonstrations, criminal prosecutions for violation of the Public Worship Regulation Act, and occasional imprisonments: all bewildering to the moderate Evangelical who presided over this unseemly tumult.
		All around him were ritualist parishes whose Anglo-Catholic priests, castigated by their bishop and denounced by the press, served the very people he was struggling to liberate.
	www.anglocatholicsocialism.org /dancing.html (2267 words)

	ICGod Main (Site not responding. Last check: 2007-10-14)
		The act of healing a leper, by its very action would mean that the healer was claiming to be the Messiah, because that was reckoned as a Messianic miracle.
		From the Jewish frame of reference, the very act of healing the leper meant that he was claiming to be the Messiah.
		It could be that in the case of one individual the evil inclination had taken over, and in an act of animosity the foetus kicked the mother in the womb, and because of that act of animosity the child is born blind.
	icgod.com /Main.htm (19596 words)

	Postgraduate Prospectus 2005 : Law Research : King's College London (Site not responding. Last check: 2007-10-14)
		All staff at the School of Law are active in research and the excellence of that research is recognised both nationally and internationally.
		We are able to supervise a wide diversity of subjects and theses subjects have included: Nascent Competition Law in China and Hong Kong; Digitisation, Culture and Copyright Law; Humanitarian Law in International Conflicts; The Legislative Committees of the House of Commons; Public Worship Regulation Act 1874; Towards a Pan-European Regulator.
		A glance through the list of staff research interests will give you some indication of the variety of areas which are studied at the School.
	www.kcl.ac.uk /pgp05/programme/152 (571 words)

	Law - What's Been Published - Alphabetically by Title Beginning: R (Site not responding. Last check: 2007-10-14)
		Riley's annotated Bills of Exchange Act and Cheques and Payment Orders Act.
		Ritual legislation in the Victorian Church of England : antecedents and passage of the Public Worship Regulation Act, 1874
		compiled and summarised by the Publications Department of Grampian Police under the direction of Alexander Morrison.
	www.pitbossannie.com /ti-k-r-page24.html (980 words)

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