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Topic: Q Gospel


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Q

  
  Q document - Wikipedia, the free encyclopedia
The Q document or Q (Q for German Quelle, "source") is a postulated lost textual source for the Gospel of Matthew and Gospel of Luke.
Q, part of the Two-Source Hypothesis, would not have existed if Matthean priority is true, as Luke would have gotten his triple tradition ("Markan") and double tradition ("Q") material from Matthew.
Basing their reconstructions primarily on the Gospel of Thomas and the oldest layer of Q, they propose that Jesus functioned as a wisdom sage more analogous to a Greek Cynic philosopher than to a Jewish rabbi.
en.wikipedia.org /wiki/Q_document   (1279 words)

  
 Gospel of Thomas - Wikipedia, the free encyclopedia
Since this date antecedes the dates of the traditional four gospels, there is some claim that the Thomas gospel is or has some connection to the Q gospel —the name for an unknown, theorised text (or oral verse) which may have spawned gospels of Matthew and Luke known today.
The early camp also notes that Q is almost universally regarded by secular biblical scholars as the most parsimonious explanation for the synoptic problem and is widely regarded to be the earliest written text of Jesus' teachings.
The gospel is ostensibly written from the point of view of Didymus Judas Thomas, one of the twelve disciples of Jesus (who appears in the Gospel of John as "doubting Thomas").
en.wikipedia.org /wiki/Gospel_of_Thomas   (4736 words)

  
 from jesus to christ: the story of the storytellers: more about q and the gospel of thomas
Q is the designation for a gospel that no longer exists, but many think must have existed at one time.
The Gospel of Thomas is very different from the gospels that have become part of the New Testament.
The "recovery" of the Q gospel has stimulated a debate about the nature early Christian communities, and by extension, the origins of Christianity itself.
www.pbs.org /wgbh/pages/frontline/shows/religion/story/qthomas.html   (1024 words)

  
 The Gospel of Thomas: Frequently Asked Questions
The four canonical gospels and Thomas and other gospels such as the Gospel of Philip (found at Nag Hammadi) were given their names some time in the second century.
The name of the person who supposedly wrote the Gospel of Thomas is given in the first lines of the text as "didymos Judas thomas." The word "didymos" is Greek for twin and the word "thomas" is Aramaic for twin.
Many of the sayings are the same, but most of the sayings in Thomas are not in Q. Thomas is the same sort of thing as Q was but Thomas is not Q. Probably Thomas and Q circulated separately in the middle or the later part of the first century.
home.epix.net /~miser17/faq.html   (1446 words)

  
 Paul and the Gospel of Q
The Gospel of Q however, is a hypothetical text that scholars believe has been lost over the years.
Based on this, the Gospel of Q is mostly a collection of wisdom teachings.
Thus, the Gospel of Q is not a religious text but a wisdom text.
www.geocities.com /dpv5716/vaughn.html   (2487 words)

  
 The Lost Gospel: Book Review by Laura Knight-Jadczyk   (Site not responding. Last check: 2007-10-08)
Q is one of the two sources for Matthew and Luke, the other being old Mark, but the unknown lost source is now named Q. While this subject comes up under the subject heading of Q hypothesis - (synoptics criticism), since the discovery of the Gospel of Thomas, it really isn't a hypothesis anymore.
The Q people were concerned with the care of their members as a "family." I would suggest that there was a perception of differences in human beings among the Q people, though Mack does not make a special point of analyzing that issue.
Q reveals what Jesus people thought about Jesus before there was a Christian congregation of the type reflected in the letters of Paul, and before the idea of a narrative gospel was even dared.
www.cassiopaea.org /cass/Laura-Knight-Jadczyk/lost_gospel.htm   (9055 words)

  
 from jesus to christ: the story of the storytellers: q - the hypothetical gospel
Q, as I see it, is not a gospel, it's a hypothesis.
When scholars first began to study the gospels of the New Testament, literarily, they discovered that Matthew and Luke both used Mark as the core, sort of the basic story line that they tell.
For example, whoever collected the sayings of Q wasn't interested in the death of Jesus, wasn't interested in the resurrection of Jesus.
www.pbs.org /wgbh/pages/frontline/shows/religion/story/hypothetical.html   (390 words)

  
 BOOKS OF THE NEW TESTAMENT: THE GOSPELS
Gospel is a translation of the Greek word "euangelion" which means "good news." About 50 gospels were written in the first and second century CE; each was believed to be accurate by various groups within the early Christian movement.
One source estimates that over 90% of contemporary Gospel scholars accept this theory and the existence of the Gospel of Q. The Synoptic Problem is not particularly important to most conservative theologians.
Since they regard all of the gospels as inerrant (free of error) and inspired by God, it matters little who wrote them, when they were written, and which author had access to which documents.
www.religioustolerance.org /chr_ntb1.htm   (4360 words)

  
 The Lost Sayings Gospel Q
Some scholars have observed that the Gospel of Thomas and the Q material, as contrasted with the four canonical gospels, are similar in their emphasis on the sayings of Jesus instead of the passion of Jesus.
Q's characterization of Jesus as the all-knowing one could be used to enhance his authority as a self-referential speaker in the pronouncement stories Mark already had from his own community.
However, the very distinctiveness of the Q material as shown by the recent redaction-critical studies of Q is in itself an indication that this material did exist as a separate entity at some stage in the development of the synoptic tradition.
www.earlychristianwritings.com /q.html   (2377 words)

  
 TIC Talk 39   (Site not responding. Last check: 2007-10-08)
The vastness of the Q literature is shaped in large part by two related issues, the first the discovery of and resulting research on a complete version of the Gospel of Thomas (found in 1945 among the Coptic documents at Nag Hammadi and only available for widespread scholarly research for a few decades).
While the discussion of wisdom forms in the earliest Q materials is part of a longer-term repudiation of the old Schweitzerian thesis that Q was eschatological and prophetic, some scholars, such as Migaku Sato, continue to claim that foundational Q represents prophetic rather than wisdom forms.
Robinson sees the Q community as poor, while Levine suggests that the text reveals both poor mendicants and more wealthy supporters, for whom equality was required within each segment but not among the two.
www.ubs-translations.org /tictalk/tt39.html   (5695 words)

  
 PEST - "Q": The Gospel before Jesus?
Although no Q document has yet found, it (as a writing or tradition) is considered by most scholars in recent times to have formed the basis of the Gospels of Matthew and Luke - possibly in conjunction with an early version of the Gospel of Mark That of course proves - nothing.
On the basis that the Q Gospel may have originally related to much earlier traditions, rather than to the "Jesus" of the first century CE, Tabor has compiled a list of "original sayings" of Jesus not found in Q.
There is reason to believe that the Gospel of Q, which forms a central portion of Matthew and Luke, could have been based upon the sayings of a messianic teacher from the second century BCE, whose failed prophesies were a source of some dismay to the Jewish cult of first-century Qumran.
www.tektonics.org /pest/qpest.htm   (1031 words)

  
 The Lost Gospel: The Book of Q & Christian Origins: Current Amazon U.S.A. One-Edition Data
Q is not a gospel it is a theory.
Once he has thoroughly familiarized the reader with Q, and with contemporaneous documents (the Dead Sea Scrolls, et al.), he discusses Q in a literary context: why it is what it is, a collection of sayings, and not the sort of historical biography we in the 21st century would like to have.
A post-script: Q theory is the idea that the sometimes identical language of the synoptic gospels can be explained by a now missing early manuscript which scholars have been trying to piece together with NT scraps.
www.ferretexpert.info /stuff-0060653744.html   (5401 words)

  
 The Gospel of Q, Q Gospel
The Q document, also called the Q Gospel, the Sayings Gospel Q, the Synoptic Sayings Source, and in the 19th century the Logia, comprises a hypothetical collection of Jesus' sayings, hypothesized in accordance with the two-source hypothesis to be a source of the Gospels of Matthew and Luke.
The existence of Q follows from the argument that Matthew and Luke show independence in the double tradition, the material that Matthew and Luke shared that does not appear in Mark.
If Q ever existed, it must have disappeared very early, since no copies of it have been recovered and no definitive notices of it have been recorded in antiquity (but see the discussion of the Papias testimonium below).
www.thenazareneway.com /gospel_of_q.htm   (829 words)

  
 [ks-open] Re: Q Sayings Gospel in Korea?
"Q" is the > usual abbreviation of the German "Quelle" used to designate the > hypothetical set of "Sayings of Jesus" that "Luke" and "Matthew" > (whoever they were) are both assumed to have used in expanding the > Gospel of Mark.
Here's Borg's book: http://www.amazon.com/exec/obidos/ASIN/1569751005/qid=1002301228/sr=1-7/ref=sr_1_3_7/104-2561930-9349525 Mack's 1993 book on Q http://www.amazon.com/exec/obidos/ASIN/0060653752/ref=bxgy_sr_img_b/104-2561930-9349525 is especially controversial because it argues that Q, as he reads it, poses a fundamental and unavoidable challenge to the current, generally accepted version of the origins of Christianity.
The earliest layer of the teachings of Jesus in Q are the least embellished of any of his sayings in any extant document.
koreaweb.ws /pipermail/ksopen_koreaweb.ws/2001-October/000231.html   (879 words)

  
 Sayings gospel Q : a bibliography
Q is one of the two sources for Matthew and Luke, the other being old Mark...
This is without a doubt the most thorough, wide-reaching, and convincing analysis of Q, tracing the course of Q since it discovery in 1838 down through its central position in the new dimensions of theology for the coming millennium.
Beyond the Q Impasse - Luke's use of Matthew : a demonstration by the research tean of the International Institute for Gospel Studies.
homepage.usask.ca /~rhf330/q.html   (2536 words)

  
 THE GOSPEL OF “Q”
And to return to his or her origin, the disciple must separate from the world by “stripping off” the garment of flesh and “passing by” corruptible human existence.
The Gospel of Thomas, therefore, provided exciting new evidence of the existence of an earlier collection of sayings by Jesus in a variety of Christian communities.
The “recovery” of the Q gospel stimulated debate about the early Christian communities, and the origin of Christianity itself.
www.jdstone.org /cr/files/thegospelof_q.html   (835 words)

  
 THE GOSPEL OF Q
The Gospel of Q remains a hypothetical document.
The Gospel of Q is different from the canonical gospels in that it does not extensively describe events in the life of Jesus.
Q does not mention events like Jesus' virgin birth, his selection of 12 disciples, crucifixion, resurrection, ascension to heaven, etc. It represents those parts of Jesus' teachings that his followers remembered and recorded about 20 years after his death.
www.religioustolerance.org /gosp_q.htm   (586 words)

  
 [No title]
I also watch carefully the consensus reconstruction of the }{\i Q Gospel}{ proposed by the International Q Project (IQP).
Units are given in the o}{r}{der of the }{\i Gospel of Thomas}{)}{\fs16\up12 \par }{ \par }\pard \qj\widctlpar\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0 {\b \tab (1) \tab 4.
Units are given in the order studied in the text) \par \par Redaction is towards apocalyptic eschatology in the }{\i Gospel of Thomas }{ but towards ascetic e}{s}{chatology in the }{\i Q Gospel}{.
www.faithfutures.org /Jesus/Crossan3.rtf   (1972 words)

  
 IQP Q Text (English)
After all, Q is the Gospel of Jewish Christianity, which continued in Galilee to proclaim Jesus’ sayings, but the New Testament is the book preserving the ancient sources of Gentile Christianity, the oldest being the letters of Paul, for whom Jesus’ cross and resurrection, not his sayings, were central to the Christian message.
Hence they preferred to make copies of the Gospels of Matthew and Luke, where the sayings of Jesus from Q were rephrased to avoid misunderstandings, and to fit their own situations and their understanding of what Jesus had really meant.
Particularly the first part of Q (Q 3-7) seems carefully structured, to prove the case that Jesus is the “one to come” prophecied by John (Q 3:16b-17).
www.chass.utoronto.ca /~kloppen/iqpqet.htm   (6207 words)

  
 The Real Jesus of the Sayings "Q" Gospel
This old Sayings Gospel was not like the canonical Gospels, so colored over with the kerygma of cross and resurrection that the historical Jesus, though embedded therein, was actually lost from sight by the heavy overlay of golden patina.
Perhaps, it is Jesus' wrestling with this question that comes to mythical expression in Q as a debate with the devil in the three temptations of Jesus.
But when one turns to Matthew, the contacts with the Sayings Gospel Q are so striking that one has now come to realize that the Gospel of Matthew was written in a community that itself had been part of the Sayings Gospel's movement.
www.religion-online.org /showarticle.asp?title=542   (7334 words)

  
 The Gospel Source Q
THE GOSPEL SOURCE Q. [Professor Wellhausen has discovered that both Matthew and Luke have used in addition to the Gospel of Mark another source (Quelle) which he designates by the initial Q, a name which has been generally adopted by theologians.
Unto him (everyone) that hath shall be given, and he shall have abundance; but from him that hath not, shall be taken away even that which he hath.
as well as Q uses the form of query and exclamation though the A. uses a complex declaratory sentence.
www.sacred-texts.com /journals/oc/gsq.htm   (3934 words)

  
 the gospel of Q   (Site not responding. Last check: 2007-10-08)
to assess jesus in this respect you would first have to eliminate from the gospels (canonical and non canonical) teachings of dubious attribution.
my thesis is that the teachings of the core of sayings drawn upon by matthew and luke, which the scholars know as 'Q', fall into two distinct categories.
the thesis is much longer and more complex than this outline, but anyone familiar with the ' lost gospel of Q ' will be able, with the help of this hint, to recognise for themselves that there are two distinct ' voices' in the sayings gospel.
www.artandphysics.com /cgi-bin/bbs/webbbs_config.pl?read=1324   (282 words)

  
 The Case Against Q: A Synoptic Problem Web Site by Mark Goodacre
But in The Case Against Q Mark Goodacre combines a strong affirmation of Markan Priority with a careful and detailed critique of the Q hypothesis, giving fresh perspectives on the evidence drawn not only from traditional methods but also from contemporary scholarly approaches.
Nineham (ed.), Studies in the Gospels: Essays in Memory of R. Lightfoot (Oxford: Blackwell, 1955), pp.
The Case Against Q web site (formerly "World Without Q" and "Mark Without Q") was created in September 1997 and last revised on 5 November 2002.
www.ntgateway.com /Q   (259 words)

  
 Q Web Materials (New Testament Gateway: The Synoptic Problem & Q)
Full text in English Translation of the International Q Project's Q, with a short introduction, on John Kloppenborg's homepage.
The place to find Q expert (and member of the International Q Project) Prof.
See also on this site Tabor's The Q Source Based on Luke and Colour Coded Luke, the latter providing English translation of Luke separated into different colours according to alleged source.
www.ntgateway.com /synoptic/Q.htm   (295 words)

  
 The Lost Gospel of Q   (Site not responding. Last check: 2007-10-08)
The Lost Gospel Q The Original Sayings of Jesus by Marcus Borg You hold in your hands the first Gospel.
I will treat it as one of the primary revelations of life's sacredness.
Written in the 50's of the first century, only a couple of decades after the death of Jesus, it is significantly earlier than the four Gospels of the New Testament.
www.ancientmanuscripts.com /books/gospel_q.htm   (141 words)

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