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Topic: Qaratay

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	Qaratay
		Qaratays are a people in Kamsko-Ustyinsky District, Tatarstan around Mordva Qaratay village.
		Their ancestors were pre-Turkic Finno-Ugric tribes who lived on the territory of Tatarstan territory and were assimilated by Volga Bolgars/Tatars between the 8th and 15th centuries.
		Qaratays were converted to christianity between the 16th and 18th, but pre-Christian elements were preserved until the 20th century.
	www.xasa.com /wiki/en/wikipedia/q/qa/qaratay.html (143 words)

	Qaratay (Site not responding. Last check: 2007-10-15)
		Qaratays are a people in Kama Tamağı District; of Tatarstan, around Mordva Qaratay village.
		Their ancestors were pre-Turkic Finnic tribes who lived on the territory of Tatarstan territory and were assimilated by Volga Bolgars/Tatars between the 8th and 15th centuries.
		Qaratays were converted to christianity between the 16th and 18th, but pre-Christian elements were preserved until the 20th century.
	pedia.newsfilter.co.uk /wikipedia/q/qa/qaratay.html (136 words)

	Free Encyclopedia (Site not responding. Last check: 2007-10-15)
		Qaratays are an ethnic group within Mordvins in Kamsko-Ustyinsky District, Tatarstan around Mordva Qaratay village.
		Qaratays were converted to Christianity between the 16th and 18th, although the pre-Christian elements were preserved until the 20th century.
		Qaratays have a local saint, Michail the Killed (Ubienny in Russian), who was killed by Qaratays 300 years ego.
	www.freeencyclopedia.net /index.php?title=Qaratay (133 words)

	Saudi Aramco World Magazine (May/June 2000): Tripoli - Lebanon's Mamluk Monuments
		It was the center of the city through successive eras until Mamluk times, and lay on a flat promontory that jutted into the sea from the fertile coastal plain, forming a harbor on its northern side.
		Above its door is one of the city’s most elegant facades, which incorporates Qur’anic inscription, a joggled marble relieving arch, a marquetry panel of dramatic fluidity, ablaq (alternative courses of fl and white stone) and a muqarnas half-dome.
		The Qaratay Madrasa, built next to the Great Mosque between 1316 and 1326 by the governor of Tripoli, makes exquisite use of marble marquetry, especially in the square plaque above the main door, where interlacing bands of polychrome marble form four loops about a central, circular window.
	tripoli-city.org /aramco/aramco02.html (4126 words)

	wiki/Qaratay Definition / wiki/Qaratay Research (Site not responding. Last check: 2007-10-15)
		Qaratays are an ethnic group within Mordvins in Kamsko-Ustyinsky District, TatarstanThe Republic of Tatarstan (Russian: Респу́блика Татарста́н or Тата́рия; Tatar: Татарстан; Республикасы/Tatarstan Respublikası) is a federal subject of the Russian Federation (a republic).
		Their ancestors were Finno-Ugric tribes who lived on the territory of contemporary Tatarstan and were assimilated by Volga Bolgars Volga Bulgaria or Volga-Kama Bolghar, is a historic state that existed between the 7th and 13th centuries around the confluence of the Volga and Kama Rivers in what is now the Russian Federation.
		Qaratays were converted to ChristianityChristianity is an Abrahamic religion based on the life and death by crucifixion and resurrection of Jesus of Nazareth as described in the New Testament.
	www.elresearch.com /wiki/Qaratay (265 words)

	Dictionary of Meaning www.mauspfeil.net (Site not responding. Last check: 2007-10-15)
		'''Qaratays''' are an ethnic group within Mordvin (people) Mordvins in Kamsko-Ustyinsky District, Tatarstan Kamsko-Ustyinsky District, Tatarstan around Mordva Qaratay village.
		Their ancestors were Finno-Ugric tribes who lived on the territory of contemporary Tatarstan and were assimilated by Volga Bolgars/Tatars between the 8th century 8th and 15th century 15th centuries.
		Qaratays were converted to Christianity between the 16th century 16th and 18th century 18th, although the pre-Christian elements were preserved until the 20th century.
	www.mauspfeil.net /Qaratay.html (197 words)

	Qartawiyyah Madrasa (Site not responding. Last check: 2007-10-15)
		As to the date of its construction, we know that Qaratay died at the end of the first year of his second term and was buried in his madrasah; so we at least know that the building was erected before 1333.
		The blazon is undoubtedly that of Qaratay, so we can assume that the vaulting is contemporary with the madrasah.
		Qaratay must have had the madrasah built with a facade on the street and another with windows, on the passage leading to the mosque.
	archnet.org /library/sites/one-site.tcl?site_id=2495 (1730 words)

	Tripoli-Lebanon.com Tourism-Mansouri Page
		The courtyard surrounded by arcades was added to the mosque in 1315 (A.H.715) by Qala’un’s younger son, Malik an-Nasir who succeeded his brother Khalil." The pulpit was built in the mosque by Emir Qaratay, Mamluk nd’ib of Tripoli in the year 1326 (A.H.726).
		The most elaborate is the al-Qartawiya, built by Emir Qaratay, Mamluk governor of Tripoli from 1316 to 1326 and again from 1332 to 1333.
		Itis located outside the east portal of the mosque and has been built, it is believed, on the emplacement of the baptistry of Saint Mary’s of the Tower.
	www.tripoli-lebanon.com /mansouri.html (1017 words)

	Saudi Aramco World Magazine (May/June 2000): Tripoli - Lebanon's Mamluk Monuments
		It was the center of the city through successive eras until Mamluk times, and lay on a flat promontory that jutted into the sea from the fertile coastal plain, forming a harbor on its northern side.
		Above its door is one of the city’s most elegant facades, which incorporates Qur’anic inscription, a joggled marble relieving arch, a marquetry panel of dramatic fluidity, ablaq (alternative courses of fl and white stone) and a muqarnas half-dome.
		The Qaratay Madrasa, built next to the Great Mosque between 1316 and 1326 by the governor of Tripoli, makes exquisite use of marble marquetry, especially in the square plaque above the main door, where interlacing bands of polychrome marble form four loops about a central, circular window.
	www.tripoli-city.org /aramco/aramco02.html (4126 words)

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