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Topic: Quadragesimo Anno

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	NORPower
		In Quadragesimo Anno, Pope Pius is hopeful that class warfare "when it abstains from enmities and mutual hatred" will be converted into an honest discussion of differences.
		Quadragesimo Anno noted that "the proper ordering of economic affairs cannot be left to free competition alone.
		In Quadragesimo Anno, Pope Pius noted to the twin evils to be avoided: the "individualism" which denies the social aspect of ownership and the "collectivism" which denies the private aspect.
	www.medaille.com /power.htm (4239 words)

	Essay: Papal doubts about unbridled capitalism
		Pius's response in Quadragesimo Anno was to accept several elements in the Marxist critique of capitalism.
		He agreed with Lenin that "free enterprise" must evolve into monopoly capitalism, "an international imperialism whose country is where profit is," a system not able to curb or control itself or to direct economic life, and in consequence ultimately self-destructive.
		An unhappy carry-over from the mindset of Pius IX was reasserted in Quadragesimo Anno, the notion of a fixed social order determined by God and not to be challenged by humans.
	www.natcath.com /NCR_Online/archives2/1997a/013197/013197d.htm (1246 words)

	LewRockwell.com Blog: The Debate That Won't Die
		If you read documents like Pius XI's Quadragesimo Anno, you find a number of statements that take the form, "It is good for families to prosper.
		Quadragesimo is filled with such statements, so much so that it's no easy thing to separate the basic principles from the recommendations.
		The problem, naturally, is that these are all debatable issues, though Quadragesimo gives the very unfortunate impression that they've all been decided, except for a few holdouts who obstinately refuse their assent.
	blog.lewrockwell.com /lewrw/archives/004913.html (640 words)

	Quadragesimo Anno -- Facts, Info, and Encyclopedia article (Site not responding. Last check: 2007-10-08)
		Quadragesimo Anno -- Facts, Info, and Encyclopedia article
		Written as a response to the (The economic crisis beginning with the stock market crash in 1929 and continuing through the 1930s) Great Depression, it calls for the establishment of a social order based on the principle of (Secondary importance) subsidiarity.
		Some of its features share the same economic anti-capitalist, anti-communist analysis as (A political theory advocating an authoritarian hierarchical government (as opposed to democracy or liberalism)) fascism, including the idea of representation by vocation and social position, rather than simple democracy.
	www.absoluteastronomy.com /encyclopedia/q/qu/quadragesimo_anno.htm (90 words)

	Introduction (Site not responding. Last check: 2007-10-08)
		Quadragesimo Anno continues this program in a section provocatively entitled "Proletarian condition to be overcome by letting wage-earners attain to property:" (QA 33)
		In Quadragesimo Anno, the "syndicate" or binding union ("union shop" in current parlance) becomes the key organization for achieving the social aims of the worker and society at large.
		The unions are "a mouthpiece for the struggle for social justice, for the just rights of working people." (LE 96) In Quadragesimo Anno Pope Pius hoped that syndicates would make strikes unnecessary, but for John Paul the right to strike is clearly legitimate.
	www.medaille.com /distributivism&cst.htm (5152 words)

	Zenit News Agency - The World Seen From Rome
		The impact of Leo XIII's "Rerum Novarum" is assessed in Pius XI's encyclical "Quadragesimo Anno" on May 15, 1931.
		"Quadragesimo Anno" develops Catholic social doctrines along the lines of the Gospel's great principles of love manifested through peace and justice, solidarity, the common good, subsidiarity, the right to property, the right to associate and the fundamental role of the family in society.
		Second, "Quadragesimo Anno" affirms once more the magisterial vocation of the Church through the "Christian reform of morals" (No. 15).
	www.zenit.org /english/visualizza.phtml?sid=43404 (2172 words)

	International Catholic University 42.6
		It was not until 1931 with the publication of Pius XI's Quadragesimo Anno that the concept of social justice officially and formally entered into the patrimony of papal social thought, although as early as 1923 Pius XI had already equated Thomistic legal justice with social justice.
		The publication of Quadragesimo anno had the potential of ending the debate about the meaning of social justice, but it did not.
		It is found, says Ferree, in the preamble to Quadragesimo Anno and is widely used as the English title to the encyclical, "On Reconstructing the Social Order." Ferree then explains what this title essentially means by citing two sentences from paragraph 71.
	home.comcast.net /~icuweb/c04206.htm (8905 words)

	The CCF and the Canadian Catholic Church
		Pope Pius XI Reacting to this threat from the godless, and the failure of the capitalist system to solve the crisis, Pope Pius XI (who reigned from 1921 to 1938) issued his social encyclical Quadragesimo anno (Forty years ago) in 1931.
		Quadragesimo Anno, like Rerum Novarum, attacked both capitalism and socialism in trying to blaze a third path between the two “isms.” Capitalism, for example, had changed for the worse in the intervening four decades.
		He did not believe that Quadragesimo Anno was applicable to the Labourites as it was to the Marxist labour parties on the European continent.
	www.catholicinsight.com /online/culture/printer_494.shtml (3056 words)

	About the Journal Caelum Et Terra (Site not responding. Last check: 2007-10-08)
		Likewise the concept and term, "economism," (meaning an "exclusive emphasis on purely economic considerations"), also apparently taken from Pesch, is a concept that John Paul II has introduced into the corpus of the Church's social teachings.
		This concept was first explicitly introduced by Pius XI in Quadragesimo Anno.
		Though since Quadragesimo Anno these groups have not been mentioned by name in the encyclicals, Ederer points out the many references to intermediate bodies which occur in all the later social encyclicals.
	www.caelumetterra.com /cet_backissues/article.cfm?ID=31 (1110 words)

	Catholicism and Capitalism by Murray N. Rothbard
		As for the Papal encyclicals, it must also be remembered that Catholics are not required to take them for gospel; only the Pope speaking "ex cathedral" on matters of high religious dogma – which of course is a rare event must be obeyed implicitly.
		Quadragesimo Anno, on the other hand, is virulently anti-capitalist and, in fact, pro-fascist.
		Communism was attacked as materialistic, and antithetic to individual liberty, morality, rights, parental education, etc. The way for communism, however, was prepared by the "religious and moral destitution" of the wage earners caused by "liberal economies." The factories had no thought for the priest.
	www.lewrockwell.com /rothbard/rothbard59.html (6741 words)

	Quadragesimo Anno (Site not responding. Last check: 2007-10-08)
		Giblin, Marie J. "Quadragesimo Anno." Judith A. Dwyer, ed., The New Dictionary of Catholic Social Thought, Collegeville, MN: Liturgical Press, 1994, pp.
		Kohler, Thomas C. "Quadragesimo Anno (1931)." George Weigel and Robert Royal, eds., A Century of Catholic Social Thought., Washington, DC: Ethics and Public Policy Center, 1991, pp.
		143-46; "Quadragesimo Anno and the Attainment of Prosperity," pp.
	www.shc.edu /theolibrary/resources/bibliog_anno.htm (1917 words)

	Encyclicals Indict Greed of Companies: Mexicans not Paid Living Wage in U.S. Maquiladoras
		Two of the Church's social encyclicals, Rerum Novarum (1891, Pope Leo XIII) and its fruit, Quadragesimo Anno (1931, Pope Pius XI) are as pertinent today as ever.
		In addition, Quadragesimo Anno describes, prophetically, today's global economy and ways to correct the injustices and lack of personal charity.
		At the personal level, the level at which each of us changes, Quadragesimo Anno treats at length the ruin of souls in modern society as the principle cause of our present disorder.
	www.cjd.org /paper/Mex.html (1708 words)

	[No title] (Site not responding. Last check: 2007-10-08)
		The Quadragesimo anno Encyclical, Its Reception and Influence on the Czech Roman Catholic Environment the 1930's
		The theoretical basis for this was the encyclical of Pius XI, Quadragesimo anno, which emphasized in particular the need for a new social order based on cooperation between employers and employees in the class-like organizations, which was to lead to the establishment of a social peace.
		As a result of the ambiguity of the formulations the principle of the class-like structure of society was also used by authoritarian political movements which thus legitimized their efforts to destroy the parliamentary democracy in Czechoslovakia.
	www.usd.cas.cz /usdeng/uce682f.htm (355 words)

	Homiletic & Pastoral Review - October 2002
		In preparing the first draft (1930) of Quadragesimo Anno and in analyzing the great disorders of the industrial society and threat of the expanding ideologies, he concluded that a complete reorganization of society was necessary.
		Gustav Gundlach was also responsible for the following statement in Quadragesimo Anno: “The Christian and the socialist view of society do not go together.” After World War I in Germany, but also in other European countries, the political parties on the far left and on the far right were increasing rapidly.
		However, Pius XI declared in Quadragesimo Anno: “No one can be at the same time a sincere Catholic and a true Socialist.”10 Without recourse to God, the creator of the world and of human nature with the social openness for cooperation, society will be reduced to usefulness, to a utilitarian scheme.
	www.catholic.net /rcc/Periodicals/Homiletic/2002-10/rauscher.html (3963 words)

	Neither Statism nor Individualism
		There are a good many distinctions which must be drawn in this matter, but as a beginning we might look at quotations from two popes that indicate an attitude of great respect toward the institution of civil authority.
		On account of the evil of "individualism," as We called it, things have come to such a pass that the highly developed social life which once flourished in a variety of prosperous and interdependent institutions, has been damaged and all but ruined, leaving virtually only individuals and the State....
		But the State, deprived of a supporting social structure, and now encumbered with all the burdens once borne by the disbanded associations, is in consequence overwhelmed and submerged by endless affairs and responsibilities (Quadragesimo Anno).
	soli.inav.net /~jfischer/jun99/thomasstorck.html (3255 words)

	[No title] (Site not responding. Last check: 2007-10-08)
		If participation is power, then blocking access to participation is an abuse of power.
		Pope Pius XI directly addressed this issue in his 1931 encyclical Quadragesimo Anno: On Reconstructing the Social Order.
		Quadragesimo Anno: On Reconstructing the Social Order, Pope Pius XI, 1931.
	www.wisconsincatholic.org /cst/subsid.htm (934 words)

	What is Distributism? THE JUSTICE OF DISTRIBUTISM : A REPLY TO JOHN CLARK, by Thomas Storck TCRNews, Traditional ... (Site not responding. Last check: 2007-10-08)
		We will turn, then, to the encyclical of Pope Pius XI, Quadragesimo Anno (1931), in which capitalism is defined or characterized as "that economic system in which were provided by different people the capital and labor jointly needed for production" (no. 100).
		All citations from Quadragesimo Anno are taken from the Paulist translation as published in Seven Great Encyclicals and elsewhere.
		Subsidiarity, in the words of the Quadragesimo Anno, means that "It is an injustice and at the same time a great evil and disturbance of right order to assign to a greater and higher association what lesser and subordinate organizations can do.
	www.tcrnews2.com /distributism.html (9300 words)

	The Cahtolic-Labor Network: Papal Encylicals
		Quadragesimo anno also emphasized the immorality of keeping economic control in the hands of a few.
		This encyclical gave an updated interpretation of the classic theme of private property and introduced the notion of private initiative as an extension of private property.
		While Rerum Novarum and Quadragesimo Anno left responsibility for social justice with the individual, Mater et Magistra placed some in the hands of the state.
	www.catholiclabor.org /encyclicals/papal-encyclicals.htm (920 words)

	anno tout sur ANNO (Site not responding. Last check: 2007-10-08)
		Anno Domini™ > Art :: Culture :: Lomo
		Anno Domini // the second coming of Art and Design 150 So.
		Anno Atomi documents the atmospheric atomic bomb tests conducted at the
	www.recherche-moteur.net /anno.html (263 words)

	Catholic Culture : Document Library : Gustav Gundlach, S.J.: One Of The Architects Of Christian Social Thinking
		Two young German Jesuits were entrusted to prepare a draft for the planned encyclical Quadragesimo Anno (1931): Oswald von Nell-Breuning and Gustav Gundlach.
		Born on April 3, 1892, in Geisenheim in the Rheingau of a Protestant father and a Catholic mother, Gundlach studied philosophy in Freiburg i.
		Without recourse to God, the creator of the world and of human nature with the social openness for cooperation, society will be reduced to usefulness, to a utilitarian scheme.
	www.catholicculture.org /docs/doc_view.cfm?recnum=4744 (4079 words)

	Catholic Social Thought on Living Wages (Site not responding. Last check: 2007-10-08)
		To defraud anyone of the wage due him is a great crime that calls down avenging wrath from Heaven, "Behold, the wages of the laborers...which have been kept back by you unjustly, cry out: and their cry has entered into the ears of the Lord of Hosts." (32)
		Pope Pius XI, "Quadragesimo Anno": Every effort must therefore be made that fathers of families receive a wage large enough to meet ordinary family needs adequately.
		But if this cannot always be done under existing circumstances, social justice demands that changes be introduced as soon as possible whereby such a wage will be assured to every adult workingman (71).
	web.lemoyne.edu /~glennon/catholic_social_thought_on_livin1.htm (511 words)

	Los Angeles Lay Catholic Mission \| December 2003 \| Articles \| Well, It's Nice..., by Christopher Zehnder
		Storck said that, in defining a just wage in the encyclical Quadragesimo Anno, Pope Pius XI said a "wage paid to the workingman should be sufficient for the support of himself and his family" and should be enough so workers can save and not just get by.
		But the problem here is that the economy is unorganized; it's basically a free-for-all, and this is what Quadragesimo Anno was designed to counteract.
		The so-called occupational groups, which Pius was recommending, are the organizations that ought to handle these questions, not the government directly.
	www.losangelesmission.com /ed/articles/2003/1203cz.htm (1850 words)

	The Principle of Subsidiarity and Freedom in the Family, Church, Market, and Government (Site not responding. Last check: 2007-10-08)
		In fact, in many ways, Gaudium et Spes is little more than a summary of Rerum Novarum, Quadragesimo Anno, Mater et Magistra, and Pacem in Terris.
		I would like to thank the participants in the conference for their comments, questions, and suggestions.
		Encyclical Letter Quadragesimo Anno (15 May 1931), no. 79.
	www.acton.org /publicat/m_and_m/1998_oct/beabout.html (4581 words)

	Subsidiarity and Health Care (Site not responding. Last check: 2007-10-08)
		There is nothing ambiguous about the principle of subsidiarity as enunciated in Quadragesimo Anno.
		For example, if an individual were to push for socialized medicine as part of an agenda to move country closer to a totalitarian socialist system, he would not be thinking with the Church.
		Pius XI’s admonition in Quadragesimo Anno stands: “No one can be at the same time a sincere Catholic and a true Socialist.”
	www.catholicexchange.com /vm/index.asp?vm_id=1&art_id=25976 (1247 words)

	Subsidiarity (Site not responding. Last check: 2007-10-08)
		Pius XI wrote Quadragesimo Anno, “on reconstruction of the social order,” not against socialism but against liberal individualism and the more inhumane manifestations of capitalism; nonetheless, as in Rerum Novarum, one of the major concerns is the dangers of the centralization of power.
		There, even more than in Quadragesimo Anno, the emphasis of the principle is its demand for the restraint of higher associations.
		This central notion of assistance is perhaps most clear in the language of Quadragesimo Anno: “every social activity ought of its very nature to furnish help to the members of the body social, and never destroy and absorb them” (§79).
	www.nd.edu /~ndphilo/papers/Subsidiarity.html (9282 words)

	Re: HES: QUERY -- Catholic Corporatism
		I do not know who Sirico is, but my friend had unflattering things to say about his political economy.
		I suggest the questioner should begin with Quadragesimo Anno a social letter(encyclical) published by Pius X1 in 1931.
		The principal drafter of the letter (the only one?) was Oswald von Nell-Breuning, S.J who has written that sections 91-96 were written by Pius X1 himself, here there is reference to the type of corporative structure which the Italian Fascists were promoting.
	www.eh.net /lists/archives/hes/jun-2003/0067.php (214 words)

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