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| | Watermarks 2002 |
 | | Thus, Bildad and Peleg, the instantiated voices of orthodoxy, attempt to exclude Queequeg from participation in social and economic activity on the basis of religious doctrine, that of conversion and practice, that of Christian fellowship. |
 | | Ishmael's joining Queequeg in worship, therefore, not only shows the intended universality of his religion, but the basic commitment to the self, to obeying the self rather than disobeying, and to tolerance and humanity, as Ishmael is one who seeks to please rather than to appall. |
 | | Queequeg's religious point of view receives its best expression in the chapters "A Bosom Friend" and "Ramadan." Ishmael describes what Queequeg's worship entails: kindling shavings, offering a burnt biscuit or some food to the idol, and bowing before the idol and kissing its nose (58). |
| www.llp.armstrong.edu /watermarks4/ev.html (5044 words) |
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