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| | Buddhist Monks and Politics in Sri Lanka - 1987 |
 | | Amarapura monks, on the other hand, are almost solely from lower-caste backgrounds, while Ramanna monks are from all castes, being distinguished by their disciplinary rigour and relative poverty.(12) Thus, a comparison of Siyam- non-Siyam allows a general gauge of "ruling mainstream" versus "plebian reform" monastics, though the monks themselves rarely acknowledge any such tensions. |
 | | He found for instance that Ramanna monks were more favorable to Buddhist-Marxist synthesis, but less tolerant of other religions, perhaps because Ramanna monks were in the forefront of the fight against Christian missionaries as a part of the anti-colonial struggle. |
 | | For instance, the Daily News reported in early 1985 that 600 young sramaneras were to ordained into the Ramanna Nikaya in Panadura, with the participation of 7,500 bhikkhus, presumably mostly from the Ramanna sect though there are only an estimated 5,000 Ramanna monks in the whole country. |
| www.changesurfer.com /Bud/Sri/Sri.html (12849 words) |
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