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	Rav Papa - Wikipedia, the free encyclopedia
		Rav Papa (רב פפא) was a Babylonian Amora, he was a student of both Rava and Abaye.
		Rav Papa was a wealthy man and it is said that whenever he completed a tractate he held a large party at which he invited his ten sons and many other people.
		At many modern siyums, a short prayer is said which mentions Rav Papa and his ten sons.
	en.wikipedia.org /wiki/Rav_Papa (123 words)

	Papa - Wikipedia, the free encyclopedia
		Rangi and Papa, the primordial parents according to Māori mythology
		Rav Papa, a Babylonian Amora from the Talmud
		Papa Lazarou, a fictional character from The League of Gentlemen.
	en.wikipedia.org /wiki/Papa (155 words)

	Ashi - Biocrawler (Site not responding. Last check: 2007-10-25)
		According to a tradition preserved in the academies, Rav Ashi was born in the same year that Raba, the great teacher of Mahuza, died, and he was the first teacher of any importance in the Babylonian colleges after Raba's death.
		The work begun by Rav Ashi was continued in the two succeeding generations and completed by Rabina, another president of the college in Sura, who died in 499.
		Rav Ashi's son Tabyomi, always spoken of as "Mar (Master), the son of Rab Ashi," was a recognized scholar, but it was not until 455, twenty-eight years after his father's death, that he was invested with the position that his father had so successfully filled for more than half a century.
	www.biocrawler.com /encyclopedia/Ashi (812 words)

	Pesachim 17a-23b - OU.ORG (Site not responding. Last check: 2007-10-25)
		In the course of its continuing discussion of ritual purity (tumah v'taharah), the Gemara discusses the question of a pin that is found in the flesh of one of the sacrifices in the Temple.
		Rav explains that the case is when the pin may have been in direct contact with a dead body, giving it the unique status of the dead body itself, based on the rule of herev harei hu ke-halal - that a sword is considered to be like a corpse.
		With regard to our case of the pin found in a Temple sacrifice, Rav Ashi introduces a well-known rule about safek tumah (a situation of questionable ritual defilement) - in a reshut ha-rabim (a public domain) it is considered tahor; in a reshut ha-yahid (a private domain) it is considered tameh.
	www.ou.org /shabbat/5766/rsteinsaltz/020206pes1723.htm (2654 words)

	INSITES OF THE DAY - Kesuvos, Daf 53
		Rav Papa prodded him to come, telling him not to think that it is prohibited to give a Nedunya to one's daughter for one thereby causes that money to be taken away from the inheritance of the sons.
		ANSWER: Rav Papa perhaps wanted to prove that not only is it permissible to give a Nedunya to one's daughters, but that it is a Mitzvah to give a Nedunya to one's daughters, even when one does not need to do so in order to find a Shiduch for her.
		Rav Papa was the father of the groom and had already decided to give his son in marriage to his wife's sister.
	www.dafyomi.co.il /kesuvos/insites/ks-dt-053.htm (1079 words)

	DAFactory (Site not responding. Last check: 2007-10-25)
		Rav Papa says that we now know which are the two forbidden materials that must not be sewn and worn together (sha'atnez), for the Torah uses the word BEGED, whilst describing the prohibition of sha'atnez.
		The Gemara disregards R' Papa's attempt at elucidation, and although he was in fact mistaken, the Gemara says that it is an "external view", but does not state explicitly that he was wrong.
		Rav Yitzchok Elchonon Spector - the Rav of Kovna - once received a telegram from a certain town, in which the petitioner urgently requested an answer for a particular halachic query.
	www.betzvi.com /DAFactory_Print.asp?ID=9 (418 words)

	[No title]
		Rav immediately went over and nuzzled Bitsy, crooning softly at her very large tummy, giggling she put Rav's little paw on her tummy and smiled as Rav coo'd louder.
		Rav nuzzled Bitsy again and said "happy babies, be coming soon for Brand and Bitsy." She smiled and stroked the back of his neck.
		Rav perched on the arm of the chair and looked very closely at Jacquilt, then let out a puff of smoke at him, suddenly the puff of smoke went back up Rav's nose, Rav sneezed violently, with a look of surprise, frowning he tried it again and once again the smoke went up his nose.
	u1.lvcm.com /flame/eros/bitsy14.txt (4062 words)

	12nusach
		Rav Pappi cites Rava that one should recite "le-va'er chametz" (the verb form - to do bi'ur chametz) whereas Rav Papa cites Rava that the berakha is "al bi'ur chametz" (a noun form - on bi'ur chametz).
		Rav Pappi's tradition was that this only refers to what was previously done and therefore is not the proper form of birkat ha-mitzvot.
		Rav Herschel Schachter has printed, in the name of the Rav, a treatise regarding birkat ha-mitzvot (originally printed in "Or Ha-mizrach" #134, 135 and 136 and reprinted in his "Eretz Ha-tzvi").
	www.vbm-torah.org /archive/pesachim/12nusach.htm (2314 words)

	Home » Orthodox Judaism » Rif Pesachim 12a {39b continues ... 40b}
		Rav Papa said: He {=the brayta, does not mean 'boiled' by itself but} means that which is baked and subsequently boiled.
		Rav Papa said: And this is only if it acted drop after drop {without an appreciable interval in between}.
		Rav Chisda cited Mar Ukva: Not that they entirely split, but rather anything that if you would place them on a wine cask they will split of their own accord {then they are forbidden}.
	www.jewishblogging.com /blog.php?bid=49761 (857 words)

	INSITES OF THE DAY - Bava Kama, Daf 9
		Rav Huna answers that the verse means that the Mazik may pay either with Kesef or with Meitav Sadehu.
		This appears to contradict the ruling of Rav Papa and Rav Huna brei d'Rav Yehoshua (7b), who rule that every form of Shaveh Kesef (except for land) is considered "Meitav" and is as equally valid as Kesef as a form of payment.
		Rav Huna is the one who suggests that one may pay with Kesef or with land, and that they are equal forms of payment.
	www.dafyomi.co.il /bkama/insites/bk-dt-009.htm (3781 words)

	KBY.org: Torat Yavneh
		The Gemara concludes that according to Rav Papa only a king is excluded, but not a gambler, since a gambler is only disqualified miderabanan.
		In addition, Rav Papa's position is difficult according to this distinction of the Kessef Mishneh.
		Rav Papa, however, didn't differentiate between types of kings because he held like the Rashba that it depends on whether he is obligated to testify or not.
	www.kby.org /torah/article.cfm?articleid=1301 (1512 words)

	bm 28b (Site not responding. Last check: 2007-10-25)
		Rav Yehuda says he announces a lost item because if you say that he announces a garment, we are concerned about a dishonest person [who, knowing that a garment was lost, might try to make a claim.
		Rav Nachman says he announces a garment; we are not concerned about dishonest people, for if so, there would be no end [i.e., we might decide not to make _any_ announcement].
		Rav Safra says: Actually, he announces a garment: He (the finder) announces a garment and he (the claimant) cites identifying marks.
	userpages.umbc.edu /~shimoff/bm28b.htm (461 words)

	Midreshet Lindenbaum \| Features \| The Fast(s)...Will Become Holidays of Great Rejoicing
		In Masechet Rosh Hashana (18b), Rav Papa interprets the above pasuk in Zecharia to mean that the status of 17 Tammuz, 9 Av, 3 Tishrei and 10 Tevet is conditional.
		When the period is neither one of “peace” nor one of “royal edicts”, Rav Papa states that a choice exists, if they so desire – they fast and if they so desire – they do not.
		There, the Rav discusses two typologies in man’s attempt to deal with the existence of evil in the world – the man of fate and the man of destiny.
	www.lind.org.il /features/9av_v18.htm (767 words)

	[No title] (Site not responding. Last check: 2007-10-25)
		Rav Zevid explains that the mishna is referring to casks and cups, which should be left in place, while the baraita refers to knives and forks that should be announced as lost objects.
		Rav Papa's explanation is difficult in that it does not account well for the baraita's ruling that the lost object must be announced and returned.
		The gemara explains, according to Rav Zevid, that words "to be cleared away" in the phrase in the baraita "because it is it is normal for a dump to be cleared away," do not refer to the dump but to the utensils.
	www.vbm-torah.org /talmud2/17shiur.htm (2803 words)

	Home » Orthodox Judaism » Rif Shabbat 57b {Shabbat 139b continues}
		He {Rav Ashi} said to them: You speak of an artifice: it is an artifice [in connection with] a Rabbinical [interdict], and a disciple of the Rabbis will not come to do this at the very outset.
		Rav Papa said: A man must not stuff chips into the mouth of a cask jug {=a jug used for taking wine out of a cask; the chips act as a strainer} because it looks like a strainer.
		Rav Papa's household poured wine slowly from one vessel to another {so as to leave the sediment behind}.
	www.jewishblogging.com /blog.php?bid=19624 (793 words)

	POINT BY POINT SUMMARY - Kesuvos, Daf 53
		Rav Yemar: I asked, what if she sold it, even though one can say that (the need for money) forced her, as if she was stricken 100 times - all the more so, if she pardoned it (she forfeits Kesuvas Bnin Dichrin)!
		Rav Chisda: Had you not said that in the name of a great man, I would apply "One who repays evil for good, evil will not depart from his home" (and she should be fed).
		Rav Nachman, Ula and Avimi ruled that he must bury her or pay her Kesuvah.
	dafyomi.shemayisrael.co.il /kesuvos/points/ks-ps-053.htm (995 words)

	Midreshet Lindenbaum
		Rav Nahman said: "Take Nahman and cast him from the wall to the ground".
		Rav Nahman said to him: "If you eat another bowl of cereal then it will rain".
		Rav Papa took offense and "halash da'atei", at which point it started raining.
	www.lind.org.il /features/daf_yomi.htm (556 words)

	[No title]
		I heard from Rav Yosef Dov Soloveitchik (in a Shiur he delivered at Yeshiva University in September 1985) that a fifth ramification might be the question debated in the Gemara (Rosh Hashana 26b) regarding the shape of the Shofar that we blow on Rosh Hashana.
		Rav Soloveitchik suggested that the opinion that one should be confident on Rosh Hashana is more compatible with the opinion that there is a Mitzva to rejoice on Yom Tov.
		Rav Tzadok HaCohen (1823-1900; Chassidic Sage and thinker; one of leading Torah scholars in the 19th century; author of Pri Tzadik) points out that the Shevarim and Teruahs, which are the broken sounds of the shofar (representing the crying out of a broken spirit), must always be sandwiched between two Tekiahs.
	www.teaneckshuls.org /parsha/Devarim/RoshHashanaHaazinu65.doc (12052 words)

	Jesus in the Talmud - TheologyWeb Campus (Site not responding. Last check: 2007-10-25)
		Rav Papa said: As people say, "She was the descendant of princes and rulers, she played the harlot with carpenters."
		Rav Papa is giving a parable about the blessed who fall to low estate...
		Papa observed: This is what men say, 'She who was the descendant of princes and governors, played the harlot with carpenters.
	www.theologyweb.com /campus/showthread.php?t=48719 (4049 words)

	Gemara (Talmud) (Site not responding. Last check: 2007-10-25)
		He was Rav's successor in the leadership of the Sura school.
		Rav Ashi's son, Mar bar Rav Ashi [also known as "Tavyomi"], died 468.
		In 987, the medieval authority Rav Sherira Ga'on, leader of the Pumbedita academy (then situated in Baghdad), composed an important study ("Epistle") on issues of Talmudic literature and chronology.
	www.ucalgary.ca /~elsegal/TalmudMap/Gemara.html (1288 words)

	Mordechai Torczyner's WebShas - Intelligent Topical Index to the Talmud: Sages of the Gemara - Amoraim: Rav Pappa
		Rav Huna bar Chinina made arrangements, which Rava took apart, as he felt they were unnecessary.
		Rav Pappa and Rav Huna bereih deRav Yehoshua removed the materials, so that Rav Huna bar Chinina could not re-establish his arrangement, but they then realized on Shabbat that he had been correct.
		Rav Pappa allowed a bill written in a Persian Court, by calling in two separate Kutim to read it to him, unaware of the ramifications of their testimony: Gittin 19b
	www.webshas.org /torah/amora/rpappa.htm (797 words)

	[No title]
		instance of plural mufla to answer a question raised in class: gemara, 7a, last line: hecha dami, if he is a mufla and they are not muflaim...amar rav papa:mulfim shnehem.
		"rav papa says beshavin..." then says, velo berira li.
		what is he missing to be called a mufla (that rav papa says that these were shavin to be muflin).
	yucs.org /~waxman/horayot-ii-class-6.txt (1044 words)

	Parshat Sh'lach 5762 - Special Features - OU.ORG (Site not responding. Last check: 2007-10-25)
		The son finished his meal first and Rav Papa and the other person interrupted their meal to answer the invitation of Rav Papa's son to say Grace.
		The Talmud then explains that this incident regarding Rav Papa should not be used "as precedent since he might have been acting lifnim mishurath hadin.
		Rav Yehuda then asked are not the two statements of Samuel contradictory since if the person had found the object in a place where people are assumed to abandon hope of having the object returned, then the object belongs to the finder.
	www.ou.org /torah/tt/5762/shelach62/specialfeatures_jewishlaw.htm (1122 words)

	Tekhelet Thread - Hashkafah.com
		Rav Elyashev shlita wrote a lengthy, as-yet unpublished teshuva (as far as I know) about today's techeiles to Rav Feivel Cohen, explaining at leangth why we do not use it.
		Rav Shach ZTL writes regarding a certain issue, that if the Chazon Ish didnt think there is any reason to do it, and that doing it doesnt benefit you in any way, someone who thinks he knows better "needs bedikah".
		Looking at Rav Elyashev's teshuva agan, I see that he mentions, apparently form the Yeshuos Malko, a shitah that the tzitzis and the beged of the tzitzis have to be the same color.
	www.hashkafah.com /index.php?showtopic=8177 (2586 words)

	Shas Stories 4 Archive Free online articles
		Rav and Shmuel would not pass under a certain old and shaky wall in Neharda'a.
		Rav Ada bar Ahava, who has many merits, is with us and we have nothing to fear.
		Rav Ada bar Ahava was angry with Rav Huna.
	www.shemayisrael.co.il /publicat/schwartz/shasarc4.htm (7078 words)

	The Daily Bang
		Rav Papa's statement is provoking in two regards.
		First, it opens up the whole complex question of how Judaism relates to superstitions, the occult, astrology, numerology, etc (For example, Parashat Mishpatim mentions that we should kill sorcerers-does this mean that the Torah acknowledges the existence and power of sorcerers?) Fortunately, this is a question that I am thoroughly unqualified to answer.
		When Rav Papa spoke of good luck in Adar and bad luck in Av, he wasn't defining absolutes.
	www.bangitout.com /tdb4.html (597 words)

	FrumTeens.com - Torah for Teenagers
		Be that as it may, Rav Elyashev's point is that Klall Yisroel was not concerned over the Techeiles - he makes a list of specific Gedolim - and he is attributing that lack of concern to the Arizal.
		Rav Gershon said to him, "Tell me; what was the difference of opinion between Rav Meir and Rav Yehudah regarding Chametz (leavened bread) and in what regard did they agree with each other?" The man stood there dumbfounded unable to open his mouth.
		So if someone like Rav Elyashev shakes his head at this techeiles nad says its nothing at all to be concerned about, that theres zero reason to bother with it, your "in case its a good thing" attitude is misplaced.
	frumteens.com /topic.php?topic_id=2960&forum_id=13&...+Judaism&M=0 (2888 words)

	San 6a
		Rav Safra said to R. Abba [referring to a case in which a judge who erred in held personally liable to make restitution]: How did he err?
		Rav Papa said: If two tanna'im or two amora'im disgree with one another, and the halakha was not established according to either one, but the consensus follows one and he [the judge] ruled according to the other -- that is an error in the considering of conflicting opinions.
		Rav Ashi said: We can learn from this that a compromise does not require a kinyan [a formal transfer of ownership].
	userpages.umbc.edu /~shimoff/san6a.htm (538 words)

	Mail-Jewish Volume 10 Number 88
		I have heard that each name may be taken as one of the 10 commandments.
		I don't want to say what is or is not permitted, I simply want to point out that Rav Chaim David Halevi, the Chief Rabbi of Tel Aviv ruled that in certain cases the life support system may be turned off.
		In the first he simply stated his opinion in a lecture at a meeting of medical doctors, in the second it seems he intended an actual psak.
	ottmall.com /mj_ht_arch/v10/mj_v10i88.html (1100 words)

	REVIEW QUESTIONS - SHABBOS 145
		(a) Rav Papa tries to connect this Machlokes with the Beraisa which rules that if someone who bruises olives to make them sweet, they are Muchshar Lekabel Tum'ah.
		Rav amend it, in order to qualify it (before adding that Shelakos is permitted in any case)?
		(a) Rav Hoshaya from Neherda'a cites a Beraisa, where the Tana Kama forbids the juice of olives and grapes (which were pressed before Shabbos) that came out on Shabbos.
	dafyomi.shemayisrael.co.il /shabbos/reviewq/sh-rq-145.htm (1077 words)

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