| | The Use of Magical Papyri to Authenticate the Book of Abraham (Part 1) |
 | | The currency of these terms in Egyptian literature is unknown before the Late Period and therefore they are not evidence of a long tradition that dates to the second millenium BCE that would in any way authenticate the Book of Abraham. |
 | | But then, because Smith was unacquainted with ancient Egyptian lion-couch scenes, it is only natural that he would not recognize the headdress remnants for what they are, and he instructed Reuben Hedlock to restore hypothetically a man's head, consonant with his interpretation of Anubis as the 'Idolatrous Priest of Elkenah'. |
 | | Because the Egyptian magicians appealed to any and all deities and powers that might make spells effective, and because 'Jewish magic was famous in antiquity (Betz 1992, xlv), it was only natural that the Jewish God, angels, and heroes would appear in the spells. |
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