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Topic: Rhenish Missionary Society


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In the News (Fri 1 Jan 10)

  
  Africa
John Philip of the London Missionary Society in securing attention on the part of the government to the infringement of ordinary rights of natives in the midst of a rush of colonists inclined to regard the natives as mere obstacles to be removed.
The Protestant missions are carried on by the Church Missionary Society and a native pastorate in cooperation with it; by the Wesleyan Methodist Missionary Society; by the Southern Baptist Convention (1856); and by the National Baptist Convention (U.S.A.).
Protestant missions are carried on by the Church Missionary Society, the Society for the Propagation of the Gospel, and the Church of England Zenana Missionary Society.
cblibrary.org /schaff_h/aa/africa.htm   (18771 words)

  
 Berlin Missionary Society   (Site not responding. Last check: 2007-10-20)
The founding of this society on 29 February 1824 was the work of a small number of Prussian nobility whose main aim was ‘to further the work of the gospel among the heathen races of the new world’.
This did not materialize, because on arriving in Philippolis, a London Missionary Society station north of the Orange River, the English missionary G A Kolbe persuaded the Berlin missionaries to settle among the nomadic Kora (Korana) chiefdoms along the Riet River in the southern Orange Free State.
The society found it increasingly difficult to obtain the funds for the upkeep of the mission work and many stations had to be closed down.
www.sahistory.org.za /pages/town&c/mission-stations/berlin-missionary.htm   (723 words)

  
 wp199
However, within two years missionary activity threatened to come to an end when the Finns were expelled, or had to withdraw, from all but one Owambo kingdom, that of Ondonga where missionaries were able to continue their work.
In retrospect, the Finnish Missionary Society was to have a tremendous impact on society in Owamboland.
However, the dilemma of the missionary societies was whether their workers could, and should, engage themselves in the conflict by using arms.
www.valt.helsinki.fi /kmi/Julkais/WPt/1999/WP199.HTM   (16304 words)

  
 Simson Shituwa and Wilhelm Kafita, Namibia, Rhenish Missionary Society / Finnish Mission Society
However, in 1916, the Rhenish missionaries had to leave the area, under pressure from the Portuguese authorities and chief Mandume of the Kwanyama.
When the missionaries departed, the churches were without pastors.
Strassberger, E. The Rhenish Mission Society in South Africa, 1830-1950.
www.dacb.org /stories/namibia/shituwa-kafita.html   (1044 words)

  
 Encyclopedia: History of Christian Missions   (Site not responding. Last check: 2007-10-20)
Frank C. Laubach, American missionary to the Philippines perfects the "Each one teach one" literacy program, which was used worldwide to teach 60 million people to read in their own language.
The original name of the society was the Particular Baptist Society for the Propagation of the Gospel Amongst the Heathen.
Tahiti is the largest island in French Polynesia, located in the archipelago of Society Islands in the southern Pacific Ocean, at 17°40′ S 149°30′ W. The island had a population of 169,674 inhabitants at the 2002 census.
www.nationmaster.com /encyclopedia/History-of-Christian-Missions   (10005 words)

  
 18-1856-1857
A missionary conference is held in Otjimbingwe (10.03.-13.03.), during which the Rhenish Missionary Society negotiates on future missionary work in Ovamboland.
Rhenish missionary Friedrich Simon Eggert re-establishes and runs a mission station at Gobabis (until 1859), and is followed by Friedrich Wilhelm Weber (1860-1865) and Engelbert Krapohl (1859-11.04.1865).
Johannes Hendrik Bam is ordained as a missionary of the Rhenish Missionary Society, after much resistance from Germany owing to his classification as "coloured".
www.klausdierks.com /Chronology/18.htm   (438 words)

  
 Missions
Roman missionaries moving northward met the Celts, and at the Synod of Whitby in 664 the Celts accepted Roman jurisdiction and patterns.
Protestant missionaries were working in most of the West and Central African colonial nations in the 19th century, but in some parts of East Africa mission began only in the 20th century.
Charles H. Brent, an Episcopal missionary bishop in the Philippines, was chiefly responsible for this movement, although Peter Ainslie, of the Disciples of Christ, shared the same vision and gave significant leadership.
cyberspacei.com /jesusi/inlight/religion/christianity/christianity/4_2.htm   (12283 words)

  
 Namibiana Buchdepot: Buch, Bücher, Karten, Video, CD, DVD, Reiseführer, Geschichte, Antiquariat, Flora, Fauna, Kunst, ...   (Site not responding. Last check: 2007-10-20)
Because of a scarcity of resources, the Rhenish Missionary Society (the present name United Evangelical Mission) working in central and southern parts of Namibia was unable to extend its work into Ovamboland, and instead offered this option to the recently established Finnish Missionary Society (FMS) (the present name The Finnish Evangelical Lutheran Mission) (1859).
Through their diaries, correspondence, and the minutes of their meetings, missionaries transmitted information concerning, for example, the progress of their work, the way of life and culture of the Ovambo people, and of course their own feelings and personal lives.
The missionary records form the most important collection of written sources for the study of the intrusion of Europeans and European culture into Ovamboland during the late 19th and early 20th century.
www.namibiana.de /index.cfm?action=ViewDetails&itemid=569   (713 words)

  
 Adoration of the Sacrament
The Berlin Missionary Society (1834) with 38 stations and 10,000 adherents, and the Rhenish (1829) and the Hermannsburg (1854) missionary
The Society of Friends established a mission in this colony in 1822, and schools were carried on by Hannah Hilham until her death in 1832, when the mission was given up.
Roman Catholic missions are carried on by the Congregation of the Holy Ghost, the Trappists, -the Benedictines, and the Algerian Missionary Society.
www.ccel.org /ccel/schaff/encyc/encyc01/htm/iii.ii.htm   (17544 words)

  
 Town History   (Site not responding. Last check: 2007-10-20)
Before the missionaries came, Keetmanshoop was known as //Nu-/goaes, which means “Black Marsh” or fountain of fl mud and indicated the presence of a spring.
Missionary JG Schroder, son of Missionary Schroder of Saron in the Cape, conducted missionary work in Berseba from 1863 to 1866.
Missionary Schroder and Chief Tseib worked well together and the foundations of the first school were laid in 1866.
www.keetmanshoopmun.org.na /town_history.htm   (395 words)

  
 Sunvil Discovery Africa - Namibia - Guide On Line - Chapter 2   (Site not responding. Last check: 2007-10-20)
The London Missionary Society and the German Rhenish and Finnish Lutheran Mission Societies were all represented.
This was brokered by the German Wesleyan missionary Hugo Hahn – who had arrived in Windhoek in 1844, but been replaced swiftly after Jonker Afrikaner had complained about him, and requested his replacement by his missionary superiors.
The 1870s was a relatively peaceful era, which enabled the missionaries and, especially, the various traders to extend their influence throughout the centre of the country.
www.sunvil.co.uk /africa/namibia/guidebook/ch02.htm   (5193 words)

  
 Rhenish History   (Site not responding. Last check: 2007-10-20)
Funding from the Rhenish Missionary Society made the establishment and operation of the school possible.
The concern and support the school experienced in these early years is a pointer to the way in which the school community over many years to come took responsibility for and nurtured the institution that had become an educational home and haven to themselves and their children.
Stellenbosch Centre for Advanced Studies established at Rhenish - this is an initiative that offers additional education for students wishing to accelerate or to leave school with a qualification that is directly commensurate with requirements of recognised institutions outside of the country, notably Cambridge 'A' levels.
www.rhenish.co.za /history/history.html   (890 words)

  
 Page 17
Dutch New Guinea: The part of the island of New Guinea (lying north of Australia)' belonging to Holland extends from the western coast to 171° east longitude; the area is 151,789 square miles, and the population'is estimated to be 200,000.
The first missionaries to New Guinea were C. Ottow and J. Geissler who were sent to Dutch New Guinea by Pastor Gossner of Berlin in 1855.
The Rev. John Williams (q.v.) of the London Missionary Society left Samoa in 1839 with a party of Samoan teachers for the New Hebrides.
www.ccel.org /s/schaff/encyc/encyc11/htm/old/0037=17.htm   (1003 words)

  
 AFRICANER, JAGER CHRISTIAN, South Africa, Congregational
Campbell, the London Missionary Society missionary, wrote in 1815 that the plundering expeditions they carried out for the farmer taught the Africaners how to survive as outlaws (Campbell 1974, 376).
Africaner lived in peace until 1810 when he attacked the London Missionary Society mission station at Pella and returned to his old way of life raiding and plundering.
Here he built a stone church and encouraged missionaries from the London Missionary Society, the Wesleyan Methodists and the Rhenish Missionary Society to start work in Namibia.
www.dacb.org /stories/southafrica/africaner_christian.html   (960 words)

  
 AFRICANER, JAGER CHRISTIAN, South Africa, Congregational   (Site not responding. Last check: 2007-10-20)
Campbell, the London Missionary Society missionary, wrote in 1815 that the plundering expeditions they carried out for the farmer taught the Africaners how to survive as outlaws (Campbell 1974, 376).
Africaner lived in peace until 1810 when he attacked the London Missionary Society mission station at Pella and returned to his old way of life raiding and plundering.
Here he built a stone church and encouraged missionaries from the London Missionary Society, the Wesleyan Methodists and the Rhenish Missionary Society to start work in Namibia.
wesley.nnu.edu /DACB/DACBCDFILES/stories/southafrica/africaner_christian.html   (960 words)

  
 The Legal Resources Centre : Articles : JOINT PRESS RELEASE: COMMISSION ON RESTITUTION OF LAND RIGHTS AND THE ...
In 1890 the Dutch Reformed Church (DRC) succeeded the Rhenish Missionary Society as Trustee of the farm Ebenezer.
In 1915, the Church-appointed missionary for Ebenhaeser, Reverend Smit, wrote that he needed to be as cunning as a serpent with regard to this matter in order not to trigger a motion of no-confidence on the part of the residents.
During the “negotiations” with the State to acquire their land, the community was informed that it was undesirable for members of the Ebenhaeser people to be living amongst the white participants of the Olifants river scheme.
www.lrc.co.za /Articles/Articles_Detail.asp?art_ID=145   (2111 words)

  
 Christian missions history time line -- key people, events, locations and movements
629 - Amandus of Elnon is consecrated a missionary bishop.
1797 - Netherlands Missionary Society formed; The Duff, carrying 37 lay and pastoral missionaries, drops anchor in Tahiti; Twenty-one-year-old William Pascoe Crook of the London Missionary Society is left alone at Vaitahu on the Pacific island of Tahuata.
Steinhauer's missionary work had actually begun 15 years earlier in 1840 when he was assigned to Lac La Pluie to assist in translating, teaching and interpreting the Ojibwa and Cree languages.
home.snu.edu /~HCULBERT/line.htm   (12873 words)

  
 SIM Country Profile: Namibia
SIM missionaries are involved in theological training in the Namibian Evangelical Theological Seminary in Windhoek and the Evangelical Bible Institute near Rundu.
At the request of LMS, the Rhenish Missionary Society (German Lutheran) arrived in 1842, followed by Finnish Lutherans in 1870.
In 1971 the Evangelical Lutheran Church in South West Africa (outgrowth of the Rhenish Society) and the Evangelical Lutheran Ovambokavango Church (related to the Finnish Lutheran Mission) came together to form the United Evangelical Church of Namibia.
www.sim.org /country.asp?CID=35&fun=1   (1244 words)

  
 ELCA Global Mission Bibliography: South Africa   (Site not responding. Last check: 2007-10-20)
Reflections and accounts of missionary life in South-West-Africa by a missionary of the Rhenish Missionary Society.
Missionary Enterprise in African Education: The Cooperating Lutheran Missions in Natal, South Africa, 1912-1955.
Author was a missionary nurse in Zululand since 1945.
www.elca.org /archives/dgm/southafrica.html   (1336 words)

  
 Simson Shituwa and Wilhelm Kafita, Namibia, Rhenish Missionary Society / Finnish Mission Society   (Site not responding. Last check: 2007-10-20)
In 1891 the Rhenish Missionary Society assisted the Finnish Mission when it founded a mission station at Ondjiva in the Kwanyama area.
However, in 1916, the Rhenish missionaries had to leave the area, under pressure from the Portuguese authorities and chief Mandume of the Kwanyama.
In 1920, the Rhenish Mission officially transferred this mission to the Finnish Mission Society.
www.gospelcom.net /dacb/stories/namibia/shituwa-kafita.html   (1044 words)

  
 Lutherhjälpen: the First Fifty Years 9.Namibia
The Rhenish Mission asked the Finnish Missionary Society to work among the Ovambos, and by 1870 there were Finnish missionaries at work.
The Finnish missionaries were children of the same pietistic revival and it was this movement which was to influence the future Lutheran churches in Namibia.
Contrary to the Rhenish Mission the Finns focused on one region and one people, who were not involved in war or colonial conflict.
www.svenskakyrkan.se /lutherhjalpen/lh50eng/lh50eng9.htm   (4970 words)

  
 History of Christianity in Namibia   (Site not responding. Last check: 2007-10-20)
Missionary appeals for protection, European intervention and colonisation, consequences of colonialism: land hunger & land reserves, Namibian resistance wars: 1893, 1904.
The position of the Rhenish mission during resistance wars, response of indigenous church members, response of German and Afrikaner colonists.
Rhenish Mission Church - three secessions 1923, 1946, 1955, Finnish Mission Church, German Evangelical Settler Church, Dutch Reformed Church, Uniting Reformed Church, Roman Catholic Church, Anglican Church, Methodist Church, African Methodist Episcopal Church, Oruuano Church, 'Secession' of the Rhenish Mission Church, Rehoboth.
www.nets.iway.na /research/namchurchhistory.html   (2504 words)

  
 Goethe-Institut Erinnern 1904 - Meinungsforum
In 1904-1908, a number of German missionaries of the Rhenish Missionary Society put the loyalty to the German Empire before the loyalty to their Namibian congregations.
Today it is the Bishop of the Evangelical Church in the Republic of Namibia who, as the Moderator, represents the United Evangelical Mission, which is the successor of the Rhenish Mission that had worked in Namibia since 1842.
For many decades it was only one group of our society that had access to the archives and the written records of our past.
www.goethe.de /ins/na/prj/eri/mfo/de931279.htm   (718 words)

  
 Rüdiger Köppe Publishers, Cologne - „Widerstand und Gottesfurcht“, ISBN: 978-3-89645-059-3
Witbooi received many impulses by the missionaries of the Rhenish Missionary Society and especially by his teacher and mentor Johannes Olpp which moulded his character and help to explain his later resistance against German colonial occupation.
Whereas Hendrik was first lauded for his exemplary Christian faith by the missionaries, their attitude towards him changed radically when — following his religious awakening in 1880 — he continued the search of the Witboois for their “promised land” and engaged in conflicts with the Herero.
In view of the chaos and violence he spread, the missionaries withdrew their favour, since they viewed his “mission” as religious fanatism.
www.koeppe.de /katalog/katalog_detail.php?lan=en&ISBN=978-3-89645-059-3   (335 words)

  
 Letters of Bishop Tozer and His Sister
The missionaries on the eastern side of the Island may well be attached to his Diocese, and it would be premature, I think, to make any other missionary settlement there for a time.
I regret to say that anything is greedily believed to their prejudice, and industriously circulated by too many who have been placed under constant obligations to them, and the good English maxim of "hearing both sides of the question "is systematically set aside when the supposed criminal is a Portuguese.
It is, of course, doubtful whether all the supporters of the Church of England missionaries would like their agent to work under a Missionary Bishop, and I could not compel any to recognize me as their Ordinary.
anglicanhistory.org /africa/umca/tozer/letters/letters.html   (22354 words)

  
 Guestfarm Ghaub   (Site not responding. Last check: 2007-10-20)
It has a significant history: In 1895 the Rhenish Missionary Society built a missionary station on Ghaub.
The missionary work was terminated in the 1950's.
Optional scenic drives to the rock gravings on the farm and guided tours to the stalactite cave are offered.
www.packsafari.com /namibia/accommodation/ghaub.htm   (102 words)

  
 Missionary settlement in southern Africa 1800 - 1925
Missionary settlement in southern Africa 1800 - 1925
Missionary Society of the German Baptists in Berlin
Women’s Auxiliary of the Wesleyan Methodist Missionary Society (England)
home.intekom.com /southafricanhistoryonline/pages/town&c/mission-stations/abbreviations.htm   (323 words)

  
 Ebenezer, Vanrhynsdorp   (Site not responding. Last check: 2007-10-20)
Ebenezer was established in 1831 as a station of the Rhenish Missionary Society.
was an original kraal of(Khoikhoi); it was secured to them along with a tract of land, by the Government, which also gave a charge over it to the Rhenish Missionary Society...
Several of the people were living in huts built of reeds, which were more substantial dwellings than mat huts, but not transportable.
www.sahistory.org.za /pages/town&c/villages/westernCape/ebenezer.htm   (103 words)

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