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Topic: Richard Fitzralph


  
  Richard Aungerville - Wikipedia, the free encyclopedia
Richard Aungerville (or Aungervyle) (January 24, 1287 – April 14, 1345), commonly known as Richard de Bury, was an English writer and bishop,
He was born near Bury St Edmunds, Suffolk, the son of Sir Richard Aungervyle, who was descended from one of William the Conqueror's men.
This assertion is supported by the fact that in seven of the extant manuscripts of Philobiblon it is ascribed to Holkote in an introductory page, in these or slightly varying terms: Incipit prologus in re philobiblon ricardi dunelmensis episcopi que libri composuit ag.
en.wikipedia.org /wiki/Richard_Aungerville   (1050 words)

  
 CATHOLIC ENCYCLOPEDIA: Richard Fitzralph
Fitzralph was a man who pre-eminently joined the speculative temperament with the practical.
Fitzralph's controversy with the friars came to a crisis when he was cited to Avignon in 1357.
Fitzralph's position, however, was not directly condemned, and he died in peace at Avignon.
www.newadvent.org /cathen/06086c.htm   (483 words)

  
 The Love of Books: The Philobiblon - Preface
In 1332 Richard visited Cambridge, as one of the King's commissioners, to inquire into the state of the King's Scholars there, and perhaps then became a member of the Gild of St. Mary--one of the two gilds which founded Corpus Christi College.
According to the concluding note, the Philobiblon was completed on the bishop's fifty-eighth birthday, the 24th of January, 1345, so that even though weakened by illness, Richard must have been actively engaged in his literary efforts to the very end of his generous and noble life.
To all the faithful of Christ to whom the tenor of these presents may come, Richard de Bury, by the divine mercy Bishop of Durham, wisheth everlasting salvation in the Lord and to present continually a pious memorial of himself before God, alike in his lifetime and after his death.
www.worldwideschool.org /library/books/lit/literarystudies/TheLoveofBooksthePhilobiblon/chap0.html   (1580 words)

  
 Richard de Bury
Richard Aungerville, or Aungervyle, commonly known as Richard de Bury, English bibliophile, writer and bishop, was born near Bury St. Edmunds, Suffolk, on the 24th of January 1287.
He was the son of Sir Richard Aungervyle, who was descended from one of William the Conqueror's soldiers, settled in Leicestershire, where the family came into possession of the manor of Willoughby.
His education was undertaken by his uncle, John de Willoughby, and after leaving the grammar school of his native place he was sent to Oxford, where he is said to have distinguished himself in philosophy and theology.
www.nndb.com /people/612/000097321   (1087 words)

  
 §7. Wyclif’s Earlier Writings. II. Religious Movements in the Fourteenth Century. Vol. 2. The End of the ...   (Site not responding. Last check: 2007-09-19)
From FitzRalph, who was chancellor of Oxford (1333), Wyclif drew the doctrine of dominion or lordship, to which, although carrying it somewhat further, he really added nothing.
But Wyclif did not follow FitzRalph blindly; for, while FitzRalph had gone on to condemn the poverty of the mendicant friars, Wyclif, until his last years, sympathised with the Franciscans, whose model his own “poor priests” in some ways reproduced.
But this doctrine of dominion, excellently as it enforced responsibility towards God, was capable of much abuse FitzRalph had carefully guarded it as an ideal, and his discussion of the civil state property had moved in a different plane from that of his ideal conditions.
www.bartleby.com /212/0207.html   (413 words)

  
 Richard Kilvington
Richard Kilvington (we know almost seventy different spellings of his name) was born at the beginning of the fourteenth century in the village of Kilvington in Yorkshire.
Along with Richard Fitzralph, Kilvington was involved in the battle against mendicant friars.
Richard Kilvington, The Sophismata of Richard Kilvington: 1990, Kretzmann N. Kretzmann B.E. (eds.), Oxford/New York.
setis.library.usyd.edu.au /stanford/archives/spr2004/entries/kilvington   (2909 words)

  
 Welcome to the Faculty of Philosophy, NUI Maynooth
This interest continues with his current research project: the edition of the scholastic works of Richard FitzRalph (1300-1360), an Irishman active at Oxford in the second and third decades of the fourteenth century.
Richard FitzRalph, Lectura in Sententias Petri Lombardi, Auctores Britannici Medii Aevi, The British Academy, (in preparation).
“A fourteenth-century example of an Introitus Sententiarum at Oxford: Richard FitzRalph’s Inaugural Speech in praise of the Sentences of Peter Lombard.” Medieval Studies [Toronto], 63 (2001), pp.
www.nuim.ie /academic/philosophy/staff06.html   (640 words)

  
 CONTENTS.
Richard Fitzralph, an Irishman, and the energetic precursor of Wickliffe, in opposition to the Friars, was born, it has been said, at Dundalk, and, at all events, certainly there interred, though he had died at Avignon.
But, at all events, in the very same year, or 1360, in which Fitzralph expired at Avignon, John Wickliffe, at the age of thirty-six, was allured from his hitherto retired life; and when he came to write his “Trialogue,” he speaks of Fitzralph as having preceded him, in terms of high commendation.
Richard, still in Ireland, was preparing to take the field again, when Arundel, our preacher at Westminster in August last, had reached him in May, and accompanied by Braybrook, the Bishop of London.
www.godrules.net /library/anderson/275anderson1.htm   (9377 words)

  
 John Wyclif
It is not known when he first went to Oxford, with which he was so closely connected till the end of his life.
He was at Oxford in about 1345, when a series of illustrious names was adding glory to the fame of the university--such as those of Roger Bacon, Robert Grosseteste, Thomas Bradwardine, William of Occam, and Richard Fitzralph[?].
His successor was Richard II, a boy, who was under the influence of John of Gaunt, his uncle.
ebroadcast.com.au /lookup/encyclopedia/jo/John_Wyclif.html   (6905 words)

  
 Christ Church Derriaghy
In modern times parishioners often refer to the rector as vicar, a usage which goes back to mediaeval times when in 1356 Richard Fitzralph, a famous Archbishop of Armagh held the lands and rectorship of Derriaghy and appointed a vicar to administer the parish.
Richard Skelton had settled in the parish towards the end of the seventeenth century marrying Annabella Cathcart, the daughter of a local farmer.
Returning to his farm after the war Richard brought a large family the last of whom was born in 1709.
www.lisburn.com /books/derriaghy.htm   (2451 words)

  
 The Lollard Society: Bibliography of Secondary Sources
"Fitzralph and Wyclif on the Mendicants." Michigan Academician 19:1 (1987): 87-100.
Richard Rolle's English Psalter was frequently copied and, by the early fifteenth century, was a source of religious controversy, as one writer complained that Lollard scribes had contaminated an otherwise orthodox text by introducing heretical glosses.
Yet those records can only produce a coherent account through the interpretation of their details, an interpretation which needs to understand their polemic but which may go (or be tempted to go) beyond what is strictly declared in them.
lollardsociety.org /secondarybib.html   (14396 words)

  
 AUNGERVYLE, RICHARD (1287—1345) - Online Information article about AUNGERVYLE, RICHARD (1287—1345)
RICHARD (1287—1345), commonly known as RICHARD DE See also:
Sir Richard Aungervyle, who was descended from one of See also:
Aristotle, John Mauduit the astronomer, Robert Holkot and Richard de Kilvington.
encyclopedia.jrank.org /AUD_BAI/AUNGERVYLE_RICHARD_12871345_.html   (1932 words)

  
 Page 25   (Site not responding. Last check: 2007-09-19)
RICHARD FITZRALPH: Archbishop of Armagh and primate of Ireland; b.
Richard was summoned to appear at Avignon and there defended himself in a discourse, Nov. 8, 1357, later published as Defensio curatorum (Lyons, 1496; also in Fascwulus rerum ezpetendarum et fugiendarum, ed.
In 1159 he was subprior and in 1162 became prior, although the incapacity of the abbot caused double responsi-
www.ccel.org /s/schaff/encyc/encyc10/htm-old/0043=25.htm   (830 words)

  
 [No title]   (Site not responding. Last check: 2007-09-19)
Project Gutenberg's Etext of The Philobiblon of Richard de Bury Copyright laws are changing all over the world, be sure to check the copyright laws for your country before posting these files!!
The Philobiblon of Richard de Bury by Richard de Bury August, 1996 [Etext #626] Project Gutenberg's Etext of The Philobiblon of Richard de Bury *****This file should be named phlbb10.txt or phlbb10.zip****** Corrected EDITIONS of our etexts get a new NUMBER, phlbb11.txt.
We add this further provision, that anyone to whom a book has been lent, shall once a year exhibit it to the keepers, and shall, if he wishes it, see his pledge.
mirror.aarnet.edu.au /pub/pg/etext96/phlbb10.txt   (16193 words)

  
 [No title]
Shame was considered a requirement for the sacrament; its importance was stressed by Richard FitzRalph in numerous sermons preached in the 1350s and in his Defensio Curatorum, delivered in 1357 and translated by Trevisa sometime between 1387 and 1398.
The earliest new allusion in B (13.268-70), according to Skeat, is to the mayoralty of John Chichester (1369-70), and a seeming allusion to William Jordan, O.P. (who drops out of the historical record after 1368) likewise argues for a date in the early 1370s.
WL may have worked on the C text throughout the 1380s, as is suggested by his reliance on the 1388 Statute of Laborers and his excision in C of B.9.110, perhaps an attempt to distance himself from John Ball's association of salvation and marriage.
www.yls.cornell.edu /bib93.html   (6423 words)

  
 Friar Daw's Reply: Introduction
In 1356-57 Richard FitzRalph, Bishop of Armagh and Primate of Ireland, delivered a series of antifraternal sermons in London, and the four principal fraternal orders - Franciscans, Dominicans, Carmelites, and Austins - responded with an Appellacio delivered to FitzRalph's London home by Friar John of Arderne, prior of the London Austins.
Although FitzRalph was conveniently not at home, or not responding to the friar's knock, he condemned friars in another sermon two days later at St. Paul's Cross while at the same time refuting the charges lodged against him by Friar John and the London mendicants.
At the Papal Court in Avignon, 1357, FitzRalph defended himself against fraternal accusations by reading aloud his Defensio curatorum and by demanding that friars be stripped of their privileges, a demand summarized in a formal Libellus (little book of charges).
www.lib.rochester.edu /camelot/teams/frdawint.htm   (1504 words)

  
 The Lollard Society: Bibiography of Primary Sources
[Item no. IX is a record of Proceedings in 1457 against William and Richard Sparke, of Huntingdonshire, for Lollardy; and Appendix V is a 1535 Proceeding against Ralph Clerk for speaking against transubstantiation.
The Beginning of the Strife Between Richard Fitzralph and the Mendicants, with an edition of his autobiographical prayer and proposition Uniusque.
Richard Rolle of Hampole, An English Follower of the Church and his Followers.
lollardsociety.org /primarybib.html   (4540 words)

  
 Gregory of Rimini
Almost certainly while he was in Italy, Gregory came into contact with the works of Oxford scholars from the 1320s and 1330s, most notably William of Ockham, Adam Wodeham, Richard Fitzralph, and Walter Chatton.
Gregory returned to Paris in 1342 for a year of preparation for his lectures on the Sentences, which were given in 1343-44.
Beginning with Gregory the names of Adam Wodeham, Richard Fitzralph, Walter Chatton, William Heytesbury, Thomas Buckingham, Richard Kilvington, Robert Halifax and others became common knowledge among Parisian scholars.
www.seop.leeds.ac.uk /entries/gregory-rimini   (4802 words)

  
 Latin Sermon Collections from Later Medieval England - Cambridge University Press
Their learning and collected material, which will retain its great value, was also clothed in a lively style.
Quite apart from his occasionally condescending tone and his frequent characterization of sermons and preachers as “quaint,” substantive failures were felt to be serious enough to diminish his work’s scholarly value.
The collected sermons of such major figures as FitzRalph, Waldeby, Rypon, or Nicholas Philip, and at least some of the anonymous collections, still call for modern editions.
www.cup.cam.ac.uk /us/catalogue/catalogue.asp?isbn=0521841828&ss=fro   (3368 words)

  
 Theology Today - Vol 40, No. 4 - January 1984 - BOOK REVIEW - The Perilous Vision of John Wyclif
Hall has gathered up the rough consensus that exists among scholars as to Wyclif's intentions and achievements (even as their widely differing evaluations of them are usually ignored).
For example, he is vividly portrayed as an apostle of evangelical poverty in the succession of St. Francis (and, more directly, of Richard FitzRalph in De Pauperie Salvatoris).
We see Wyclif as a righteous prophet of wrath against monastic endowments and ecclesiastical privilege and as ally of the "secular" opposition to church encroachments in civil affairs.
theologytoday.ptsem.edu /jan1984/v40-4-bookreview7.htm   (820 words)

  
 THE PHILOBIBLON OF RICHARD DE BURY || The Book Arts Web
Richard de Bury (1281-1345), so called from being born near Bury St. Edmunds, was the son of Sir Richard Aungerville.
The haughty Anthony Bec delighted in the appendages of royalty--to be addressed by nobles kneeling, and to be waited on in his presence-chamber and at his table by Knights bare-headed and standing; but De Bury loved to surround himself with learned scholars.
And indeed if so wonderful a prophet, having a fore-knowledge of divine secrets, wished so anxiously to consider how he might gratefully repay the blessings graciously bestowed, what can we fitly do, who are but rude thanksgivers and most greedy receivers, laden with infinite divine benefits?
www.philobiblon.com /philobiblon.htm   (15012 words)

  
 Re: Fitz Ralph   (Site not responding. Last check: 2007-09-19)
Re: Fitz Ralph Dear MDVLPHIL members, In the recently published and very useful reference book: Repertorium edierter Texte des Mittelalters aus dem Bereich der Philosophie und angrenzender Gebiete, ed.
682 (nr.17509-17513) these editions of works of Richard Fitzralph are listed: 17509 Richardus Fitzralph De pauperie salvatoris.
Richard Schenk OP [Submitted by: Richard Schenk OP Thu, 11 Aug 1994 06:40:23 -0700]
www.uni-heidelberg.de /subject/hd/fak7/hist/o1/logs/mdvlphil/log.started940501/mail-26.html   (168 words)

  
 Centre for Political Thought - "The Monarchy and the Rule of Law"   (Site not responding. Last check: 2007-09-19)
It comprises an analysis of attitudes justifying the Norman invasion, wchich referred to main Mediaeval dispute about the church-state relations concerning feudal relations to be the foundation of political order, and preparing arguments to be used in controversies over the necessity of introducing public law and its contents.
Doctrines by Glanville, John Pecham, Richard FitzRalph, totally unknown to Polish readers have been complemented by sketches about John of Salisbury and Henry Bracton.
It reports doctrines of the Tudorian era which - as presented in the last two sketches - produced not only Richard Hooker (who, referring to St Thomas Aquinas, prepared the grounds for John Locke's concepts), but also adherents of royal absolutism (eg.
www.omp.org.pl /monarchia_opis_ang.htm   (293 words)

  
 Anchoress and Cardinal: Julian of Norwich and Adam Easton, O.S.B.   (Site not responding. Last check: 2007-09-19)
We have in medieval iconography the image of God holding in his hand all that is, the entire universe of which he is king, the whole cosmos as a ball, even as a fragile glass ball, surmounted by a cross.
Similarly Richard II and Elizabeth II and countless other kings and queens have held orbs, the globe with the cross of Jerusalem at its top, in their imaging of God at their Coronation.
We recall Richard II the Lord and King of England in cloth of gold kneeling on the ground in a wilderness in the Wilton Diptych.
www.umilta.net /anchor.html   (14882 words)

  
 [No title]   (Site not responding. Last check: 2007-09-19)
Dialogus inter Militem et Clericum, Richard FitzRalph’s Sermon: ‘Defensio Curatorum,’ and Methodius: ‘be Bygynnyng of þe World and þe Ende of Worldes’ by John Trevisa.
EETS os 167 (London 1925) 1-37; this manuscript described, xxv-xxvii, but not used in the edition because it had been mislaid.
320v-325, by several documents concerning Richard II (his renunciation of the throne), Henry IV, Henry V, Henry VI and Edward IV (his claim to the throne of France with 2 genealogical tables, ff.
sunsite.berkeley.edu /Scriptorium/hehweb/HM28561.html   (1795 words)

  
 [No title]
Elizabeth D. Kirk and Judith H. Anderson (New York: Norton, 1990); that by George Economou is of C.4 (complete); and that by Richard Barnes is of B.18.1-262, 407-31.
As a result of FitzRalph's theories, a notion of dominion developed which divested all clerics of temporal lordship, and invested it in those who were not clerics, thereby creating a crisis of authority for anticlerical writing in which both clerical literary authority and the new anticlerical literature became targets.
For that reason, PPl and contemporary satirical writings employ characteristic forms and rhetorical strategies, such as the use of a satirized clerical speaker as a mouthpiece of anticlericalism, to legitimize their endeavors.
www.yls.cornell.edu /bib89.html   (5327 words)

  
 Among the Cloud of Irish Witnesses: April--June
He was popularly known as "St Richard of Dundalk".
A learned scholar, at one time Chancellor of Oxford University, he has been affectionately honoured in Dundalk, the place of his birth, for his compassionate and caring nature.
We pray for the work of the Church's societies for social responsibility, and the creation of opportunities for work for all.
www.oremus.org /liturgy/ireland/witness/q2.html   (1460 words)

  
 The Philobiblon of Richard de Bury by Richard de Bury
Richard de Bury (1281-1345), so called from being born near Bury
Richard de Bury died at Auckland, and was buried in Durham
Dei; Richard Fitzralph, afterwards Archbishop of Armagh, and
emotional-literacy-education.com /classic-books-online-a/phlbb10.htm   (14912 words)

  
 John Wycliffe: Life, Works, Teachings and Resources - ReligionFacts.com
It is not known when Wycliffe first went to Oxford, with which he was so closely connected until the end of his life.
Wycliffe owed much to Occam; he showed an interest in natural science and mathematics, but applied himself to the study of theology, ecclesiastical law, and philosophy.
So it resulted that the bull against Wycliffe did not become public till Dec. 18.
www.religionfacts.com /christianity/people/wycliffe.htm   (6879 words)

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