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	Richard Hooker (Site not responding. Last check: 2007-11-07)
		Richard Hooker was born in Heavitree, near Exeter in April 1554 and died in Bishopsbourne, Kent on 2 November 1600.
		Hooker’s starting-point is to accept unconditionally the disciplinarian premise that the doctrinal tenets and the pastoral aspirations of the Reformation had to be fulfilled in the polity of the Church of England.
		Hooker approaches the question of episcopal government by examining the evidence of the Bible and the authority of the early Church fathers, historians and the decrees of the early Councils.
	www.thoemmes.com /encyclopedia/hooker.htm (4330 words)

	Richard Hooker (theologian) - Wikipedia, the free encyclopedia
		Hooker was born in Exeter, Devon, and educated at Corpus Christi College, Oxford, where he became a fellow in 1577.
		In 1592 Hooker became a canon at Salisbury Cathedral and Rector of the parish of Boscombe in Wiltshire.
		Hooker argued that reason and experience (as well as tradition) were important when interpreting the Scriptures, and argued that it was important to recognise that the Bible was written in a particular historical context, in response to specific situations: "Words must be taken according to the matter whereof they are uttered." (Lawes IV.11.7).
	www.wikipedia.org /wiki/Richard_Hooker_(theologian) (633 words)

	§5. Richard Hooker. XVIII. “Of the Laws of Ecclesiastical Polity”. Vol. 3. Renascence and Reformation. ...
		Richard Hooker entered the lists almost a generation after the early puritans; and he did so, not so much as a churchman pleading the cause of ecclesiastical authority, as a representative of humanistic Christianity and of the love of intellectual freedom.
		Born in 1553, at Heavitree, Exeter, Richard Hooker came of good, though not noble or wealthy, stock, for his uncle John Hooker was a man of some note and chamberlain of Chichester.
		Hooker, it may be remarked that she and her family seem to have belonged to the puritan party and, consequently, were extremely obnoxious to the high church friends of her husband, who seems always to have treated her with respect and to have named her executrix in his will.
	www.bartleby.com /213/1805.html (430 words)

	RICHARD HOOKER - LoveToKnow Article on RICHARD HOOKER (Site not responding. Last check: 2007-11-07)
		Hooker bases his reasoning on principles whicl i If Bacon was the author of The Christian Paradoxes.
		The work must rather be regarded as a remonstrance against the narrow ground chosen by the Presbyterians for their basis of attack, Hookers exact position being that a necessity of polity and regiment may be held in all churches without holding any form to be necessary.
		One of the corollaries of his principles is his theory of the relation of church and state, according to which, with the qualifications implied in his theory of government, he asserts the royal supremacy in matters of religion, and identifies the church and commonwealth as hut different aspects of the same governmefit.
	www.1911encyclopedia.org /H/HO/HOOKER_RICHARD.htm (1547 words)

	Richard Hooker (Site not responding. Last check: 2007-11-07)
		Richard Hooker was appointed Master of the Temple in 1585.
		In 1591 Hooker resigned, and was appointed vicar of Bishopsbourne in Kent.
		Hooker elaborated a theory of law based on the ‘absolute’ fundamental of natural law: this is the expression of God’s supreme reason and governs all civil and ecclesiastical polity.
	www.templechurch.com /pages/history/church/richard_hooker.htm (604 words)

	Richard Hooker 1554-1600
		Hooker is the closest counterpart in the Anglican-Episcopal denomination to Luther for Lutherans or Calvin for Presbyterians or Wesley for Methodists.
		Hooker was born in 1554 in the village of Heavitree, just a few miles to the east of the city.
		Richard was raised by his wealthy and famous uncle, John Hooker, who was Chamberlain of Exeter and one of the earliest historians in England.
	www.exeter-cathedral.org.uk /Clergy/Hooker.html (827 words)

	Richard Hooker and Homosexuality
		When Hooker states that the "end for which and the matter according whereunto God maketh his laws continue always one and the same, his laws also do the like," he is referring to the fact that laws can be changed if their original purpose is fulfilled or no longer holds.
		Against these claims, Hooker recognized that the visible Church was composed of sinful human beings, and as a result, he was not as restricted as were the Puritans in applying biblical law.
		Hooker's reply: Jesus taught and lived a pure gospel, yet there is some warrant in the Old Testament and Church tradition for divorce and remarriage.
	users.iglide.net /rjsanders/posts/hksa.htm (1730 words)

	Richard Hooker, Doctor of the Church
		Hooker replies to this assertion, but in the process he raises and considers fundamental questions about the authority and legitimacy of government (religious and secular), about the nature of law, and about various kinds of law, including the laws of physics as well as the laws of England.
		Richard Hooker, who lived toward the end of the reign of Elizabeth I in England, is reputed the founder of the Anglican theology of comprehensiveness and tolerance.
		Hooker took a position that was more inclusive, in the sense of tolerating more variety of opinion and accepting more variety of practice in religious and state affairs.
	justus.anglican.org /resources/bio/64.html (1457 words)

	Animus: Torrance Kirby, Richard Hooker's Discourse on Natural Law in the Context of the Magisterial Reformation
		Hooker adheres to this third use of the law in his insistence upon the necessity of the ethical regeneration of sanctifying righteousness while, at the same time, he continues to uphold the original distinction between the usus civilis and the usus theologicus.
		Hooker's appeal to Calvin is intended as a vindication of continuity with the tradition of natural law theory by an authority acceptable to his disciplinarian-puritan critics.
		Hooker refers to Aristotle as "the Arch-Philosopher" and "the mirror of humaine wisdom." Lawes I.4.1 (1:70.20) and I.10.4 (1:99.28) For Luther Aristotle is synonymous with reason and philosophy and is often referred to as the "light of nature." WA 7.738.31; 7.739.23; 2.395.19; and 2.363.4.
	www.swgc.mun.ca /animus/1998vol3/kirby3.htm (9775 words)

	Richard Hooker - Participating in Christ
		Hooker left the Mastership in 1591 to become rector of Boscombe, Wiltshire.
		Whilst the scholarly consensus today is in favor of Hooker's authorship of these final books, they did not receive their final revisions and Book VI is only a fragment.
		Hooker's Christology in Book V is an account of society: an account of the order of creation and salvation as a system of relationships.
	www.etss.edu /hts/hts2/notes44.htm (945 words)

	Hooker, Richard (Site not responding. Last check: 2007-11-07)
		Hooker's widow was accused of having burned the manuscript; whether justly or not, it was irrecoverably gone.
		Hooker expressly denies that the practise of the apostles is a rule to be invariably followed, and asserts that a change of circumstances warrants a departure from the governmental policy and discipline of the early Church.
		Hooker has been claimed as a champion of the High-Anglican doctrine of episcopacy, and, hardly less confidently, by the other side as the advocate of the view that church government is a matter of expediency.
	www.ccel.org /s/schaff/encyc/encyc05/htm/ii.ix.ii.htm (834 words)

	Richard Hooker (theologian) (Site not responding. Last check: 2007-11-07)
		Richard Hooker (March 1554 - November 3 1600) was an Anglican theologian.
		1595 Hooker retired to a country living Kent in order to have time to on completing the work but the last were published posthumously.
		Richard Hooker's Doctrine of the Royal Supremacy (Studies in the History of Christian Thought, Vol 43)
	www.freeglossary.com /Richard_Hooker_(theologian) (457 words)

	Theology Today - Vol 36, No. 4 - January 1980 - CRITIC'S CORNER - Richard Hooker as Theologian
		Hooker's analysis of doubt is the other side of the coin stamped with his well-known stress on the importance of reason in theology.
		Hooker's understanding of the authority of reason places him far closer to the Augustinian and Anselmian tradition of "faith seeking understanding" than to the rationalism with which he is sometimes branded.
		In Hooker's terms, the church is not an assembly but a society-one in which the attire of ministers is of less importance than participation, a participation he defines as "that mutual inward hold which Christ hath of us and we of him" (V,56.1).
	theologytoday.ptsem.edu /jan1980/v36-4-criticscorner3.htm (1319 words)

	Journal of Church and State: Richard Hooker and American religious liberty.@ HighBeam Research (Site not responding. Last check: 2007-11-07)
		The American concept of religious liberty may be partly traceable to the writings of Richard Hooker, an Anglican theologian who lived from 1554 to 1600.
		Hooker's "The Laws of Ecclesiastical Polity" defended state establishment of religion and repression of dissenters.
		Paradoxically, Hooker also developed a theory of consent of the governed which the Anglicans brought with them to colonial Virginia and which ultimately influenced the Founding Fathers' support for religious freedom.
	www.highbeam.com /library/doc0.asp?DOCID=1G1:54322510&refid=ip_encyclopedia_hf (190 words)

	Richard Hooker
		Richard Hooker was an eminent theologian and is reputed to be
		A popular anecdote tells of Hooker being unhappy in his role due partly to a discontented wife and crying baby and a requirement for him to tend the sheep in the fields around the church.
		Richard Hooker also served the church in Boscombe, Wiltshire and as Rector of Bishopbourne, Kent between 1595 and 1600.
	parishes.oxford.anglican.org /draytonbeauchamp/richard_hooker.htm (425 words)

	H. Richard Hornberger - Wikipedia, the free encyclopedia
		Richard Hornberger (February 1, 1924 – November 4, 1997) was an American writer and surgeon, born in Trenton, New Jersey, who wrote under the pseudonym Richard Hooker.
		Hornberger based the character of Hawkeye Pierce on himself, although reportedly he did not like Alan Alda's portrayal in the TV series.
		Even after the success of his book and its screen adaptations, Hooker remained a surgeon in Waterville, Maine until his retirement in 1988.
	en.wikipedia.org /wiki/Richard_Hooker_(author) (147 words)

	Richard Hooker Theologian (Site not responding. Last check: 2007-11-07)
		He was born in Exeter, Devon, and educated at Corpus Christi College, Oxford, where he became a fellow in 1577.
		The first four books of Hooker's Of the Lawes of Ecclesiastical Politie were published in 1594, arguing for a middle way between the dominance of Rome and the extremism of the Puritans.
		In 1595 Hooker retired to a country living in Kent in order to have time to spend on completing the work, but the last volumes were published posthumously.
	www.wikiverse.org /richard-hooker-theologian (225 words)

	Anglican Theological Review: Richard Hooker and the Construction of Christian Community (Site not responding. Last check: 2007-11-07)
		A new study of Richard Hooker is always a welcome sight for an Anglican: given the centrality Hooker's theology is generally accorded in the Anglican tradition, there is a surprising dearth of studies of it, and this volume therefore holds out the tantalizing hope of fresh perspectives and deeper insights.
		In this hope, it largely disappoints the reader interested in Hooker as a theologian, for its essays are chiefly concerned with Hooker's place in social history and, even more, in the history of political theory.
		While Hooker's Thomism is obvious and well-acknowledged, an essay examining it was nevertheless called for in view of the quiet revolution in studies of Aquinas in recent decades, a revaluation that might have significantly informed and modulated our understanding of Hooker, had any contributor undertaken to consider it.
	www.findarticles.com /p/articles/mi_qa3818/is_199910/ai_n8857025 (1019 words)

	Richard Hooker's Doctrine of the Royal Supremacy (Site not responding. Last check: 2007-11-07)
		His apologetic intention was 'to resolve the consciences' of the Disciplinarian-Puritan critics of the Elizabethan Settlement by a demonstration that the Royal Supremacy was wholly consistent with the principles of doctrinal orthodoxy as understood and upheld by the Magisterial Reformation.
		Subsequent chapters demonstrate Hooker's reliance on the teaching of the Magisterial Reformers in the formulation of both the soteriological foundations of his political thought and his ecclesiology.
		Hooker's appeal to the authority of Patristic Christological and Trinitarian Orthodoxy in support of the Royal Supremacy is also discussed.
	www.brill.nl /product.asp?ID=1001 (229 words)

Izaak Walton's Life of Richard Hooker</a></td></tr> <tr><td valign=top><img style="margin-top:4px;" src=/images/a.gif></td><td></td><td> <b>Hooker</b> would often mention with much joy, and as often pray that he might never live to occasion any sorrow to so good a Mother; of whom, he would often say, he loved her so dearly, that he would endeavor to be good even as much for hers, as for his own sake. </td></tr> <tr><td valign=top><img style="margin-top:4px;" src=/images/a.gif></td><td></td><td> <b>Hooker</b> was sent for from Draiton Beauchamp to London, and there the Mastership of the Temple proposed unto him by the Bishop, as a greater freedom from his Country cares, the advantage of a better Society, and a more liberal Pension than his Countrey Parsonage did afford him. </td></tr> <tr><td valign=top><img style="margin-top:4px;" src=/images/a.gif></td><td></td><td> <b>Hooker</b> mentioned with commendations and reverence: to all which, he added his own knowledge and observations of his humility and holiness; and in all which Discourses, the poor man was still more confirm'd in his opinion of Mr.</td></tr> <tr><td></td><td colspan=2><font color=gray>justus.anglican.org /resources/pc/walton/hooker/life.html</font> (6424 words)</td></tr> </table> </td> </tr> </table><body face="Arial"> <br> <table cellpadding=0> <tr> <td> </td> <td> <table > <tr><td> </td><td colspan=2><a href="http://www.luminarium.org/renlit/hookbio.htm">The Life of Richard Hooker (1554-1600)</a></td></tr> <tr><td valign=top><img style="margin-top:4px;" src=/images/a.gif></td><td></td><td> <b>Richard</b> <b>Hooker</b> was born in March 1554 in Exeter. </td></tr> <tr><td valign=top><img style="margin-top:4px;" src=/images/a.gif></td><td></td><td> King James I is quoted by Izaak Walton, <b>Hooker's</b> biographer, as saying, "I observe there is in Mr. </td></tr> <tr><td valign=top><img style="margin-top:4px;" src=/images/a.gif></td><td></td><td> <b>Hooker</b> no affected language; but a grave, comprehensive, clear manifestation of reason, and that backed with the authority of the Scriptures, the fathers and schoolmen, and with all law both sacred and civil."</td></tr> <tr><td></td><td colspan=2><font color=gray>www.luminarium.org /renlit/hookbio.htm</font> (263 words)</td></tr> </table> </td> </tr> </table><body face="Arial"> <br> <table cellpadding=0> <tr> <td> </td> <td> <table > <tr><td> </td><td colspan=2><u>Richard Hooker (theologian)</u> <i>(Site not responding. Last check: 2007-11-07)</i></td></tr> <tr><td valign=top><img style="margin-top:4px;" src=/images/a.gif></td><td></td><td> He was born in Exeter, Devon, and educated at CorpusChristi College, Oxford, where he became a fellow in 1577. </td></tr> <tr><td valign=top><img style="margin-top:4px;" src=/images/a.gif></td><td></td><td> In 1584 he got married, resigned from his college position, and became rector of Drayton Beauchamp in Buckinghamshire.In 1585, he was appointed Master of the Temple, and soon came into conflict with Walter Travers, a leading Puritan. </td></tr> <tr><td valign=top><img style="margin-top:4px;" src=/images/a.gif></td><td></td><td> In 1595 <b>Hooker</b> retired to a countryliving in Kent in order to have time to spend on completing the work, but the last volumeswere published posthumously.</td></tr> <tr><td></td><td colspan=2><font color=gray>www.therfcc.org /richard-hooker-theologian--90260.html</font> (211 words)</td></tr> </table> </td> </tr> </table><body face="Arial"> <br> <table cellpadding=0> <tr> <td> </td> <td> <table > <tr><td> </td><td colspan=2><u>Biography: Richard Hooker, priest and theologian (3 Nov 1600)</u> <i>(Site not responding. Last check: 2007-11-07)</i></td></tr> <tr><td valign=top><img style="margin-top:4px;" src=/images/a.gif></td><td></td><td> <b>Hooker</b> further compromised himself in Travers' Calvinist eyes by asserting that Roman Catholics could be saved as Roman Catholics, because that Church, though imperfect and erring in various ways, still held to Christ and the greater part of the foundations of Christianity, and so its faithful were excused by honest ignorance of the truth. </td></tr> <tr><td valign=top><img style="margin-top:4px;" src=/images/a.gif></td><td></td><td> <b>Hooker's</b> aim was to emphasize the unity of Christendom before its divisions by pointing out first the things in which all Christians agreed: "I took it for the best and most perspicuous way of teaching, to declare first, how far we do agree, and then to show our disagreements." </td></tr> <tr><td valign=top><img style="margin-top:4px;" src=/images/a.gif></td><td></td><td> <b>Hooker's</b> ultimate principle he calls reason, by which he means thought, not as propositional thinking, but as the whole process of experience, and reflection on experience, that issues in knowledge and wisdom, and supremely, the knowledge of God.</td></tr> <tr><td></td><td colspan=2><font color=gray>elvis.rowan.edu /~kilroy/JEK/11/03.html</font> (1388 words)</td></tr> </table> </td> </tr> </table><body face="Arial"> <br> <table cellpadding=0> <tr> <td> </td> <td> <table > <tr><td> </td><td colspan=2><u>Anglican Theological Review: Richard Hooker and Reformed Theology: A Study of Reason, Will, and Grace</u> <i>(Site not responding. Last check: 2007-11-07)</i></td></tr> <tr><td valign=top><img style="margin-top:4px;" src=/images/a.gif></td><td></td><td> Thus, Voak brings together the <b>Hooker</b> who strove considerably to defend his impugned Reformed orthodoxy, and the figure, identified by Peter Lake and others, who moved out of that Reformed orthodoxy in the direction of the Arminianism and Laudianism that was to follow him. </td></tr> <tr><td valign=top><img style="margin-top:4px;" src=/images/a.gif></td><td></td><td> <b>Hooker</b> may have stressed his conformity, accordingly, at the expense of clarity on his own real views. </td></tr> <tr><td valign=top><img style="margin-top:4px;" src=/images/a.gif></td><td></td><td> Voak has for now established that, in addition to <b>Hooker's</b> well-known sacramentalist bent and independent treatment of predestination which put him at odds with Reformed tradition in England, <b>Hooker</b> was prepared to entertain some remarkably radical views about human nature, the authority of Scripture, and grace, while defending his Reformed orthodoxy.</td></tr> <tr><td></td><td colspan=2><font color=gray>www.findarticles.com /p/articles/mi_qa3818/is_200404/ai_n9345612</font> (507 words)</td></tr> </table> </td> </tr> </table><body face="Arial"> <br> <table cellpadding=0> <tr> <td> </td> <td> <table > <tr><td> </td><td colspan=2><u>Amazon.ca: Books: Richard Hooker and the English Reformation</u> <i>(Site not responding. Last check: 2007-11-07)</i></td></tr> <tr><td valign=top><img style="margin-top:4px;" src=/images/a.gif></td><td></td><td> This collection of seventeen essays addresses the substance of <b>Richard</b> <b>Hooker's</b> achievement as a <a href="/topics/Theology" title="Theology" class=fl>theologian</a> and philosopher in the context of principal themes of English Reformation thought. </td></tr> <tr><td valign=top><img style="margin-top:4px;" src=/images/a.gif></td><td></td><td> <b>Hooker</b> has been variously described as a Protestant scholastic, Renaissance Aristotelian, Erasmian humanist, Thomist, moderate Calvinist, and founder of a distinctive new theological method. </td></tr> <tr><td valign=top><img style="margin-top:4px;" src=/images/a.gif></td><td></td><td> Five principal loci of Reformation discourse are addressed: 1) the relation between the "orders" of Grace and Nature; 2) the doctrines of Providence and Predestination; 3) the Church and the liturgy; 4) sacramental <a href="/topics/Theology" title="Theology" class=fl>theology</a>; and 5) the polemical cut-and-thrust of the late-Elizabethan context.</td></tr> <tr><td></td><td colspan=2><font color=gray>www.amazon.ca /exec/obidos/ASIN/1402017049</font> (247 words)</td></tr> </table> </td> </tr> </table><body face="Arial"> <br> <table cellpadding=0> <tr> <td> </td> <td> <table > <tr><td> </td><td colspan=2><a href="http://www.petard.us/SETIII.TXT.html">Hooker, Ecumenism, and Authority</a></td></tr> <tr><td valign=top><img style="margin-top:4px;" src=/images/a.gif></td><td></td><td> <b>Hooker</b> himself then undertook to defend his own opinion which was more catholic, in the sense of inclusive, and less fundamentally scriptural. </td></tr> <tr><td valign=top><img style="margin-top:4px;" src=/images/a.gif></td><td></td><td> <b>Hooker</b> further compromised himself in Travers' Calvinist eyes by asserting that Romans Catholics could be saved as Roman Catholics, because that Church, though not perfect and erring in various ways, still held to Christ and the greater part of the foundations of Christianity, and so its faithful were excused by honest ignorance of the truth. </td></tr> <tr><td valign=top><img style="margin-top:4px;" src=/images/a.gif></td><td></td><td> <b>Hooker's</b> ultimate principle he calls reason, but he does not mean by it dry and academic logic, but thought.</td></tr> <tr><td></td><td colspan=2><font color=gray>www.petard.us /SETIII.TXT.html</font> (2185 words)</td></tr> </table> </td> </tr> </table><body face="Arial"> <br> <table cellpadding=0> <tr> <td> </td> <td> <table > <tr><td> </td><td colspan=2><a href="http://www.wikipedia.org/wiki/Richard_Hooker">Richard Hooker - Wikipedia, the free encyclopedia</a></td></tr> <tr><td valign=top><img style="margin-top:4px;" src=/images/a.gif></td><td></td><td> <b>Richard</b> <b>Hooker</b> was the name of a sixteenth century <a href="/topics/Anglican" title="Anglican" class=fl>Anglican</a> <a href="/topics/Theology" title="Theology" class=fl>theologian</a>; </td></tr> <tr><td valign=top><img style="margin-top:4px;" src=/images/a.gif></td><td></td><td> <b>Richard</b> <b>Hooker</b> is also the pseudonym under which <a href="/topics/Author" title="Author" class=fl>author</a> H. </td></tr> <tr><td valign=top><img style="margin-top:4px;" src=/images/a.gif></td><td></td><td> This is a disambiguation page, a list of pages that otherwise might share the same title.</td></tr> <tr><td></td><td colspan=2><font color=gray>www.wikipedia.org /wiki/Richard_Hooker</font> (95 words)</td></tr> </table> </td> </tr> </table><script language="JavaScript">  </script> <script language="JavaScript">  </script> <script language="JavaScript" src="http://pagead2.googlesyndication.com/pagead/show_ads.js"> </script> <br> <p style="margin-left:30px;font-size:13px;"><b>Try your search on: <a href="http://www.qwika.com/find/Richard Hooker">Qwika</a> (all wikis)</b></p> <form action=http://www.factbites.com/search.php><table width="100%" cellspacing=0 cellpadding=0 border=0><tr><td background="/images/f1.gif"><table cellspacing=0 cellpadding=0 border=0 background="/images/b.gif"><tr><td><img src="/images/f2.gif" width=38 height=37 alt=" "/></td><td><table cellspacing=0 cellpadding=0 border=0><tr><td><a href="/"><img src="/images/f3.gif" width=95 height=37 alt="Factbites" border=0 /></a><img src="/images/b.gif" width=15 height=1 alt=" "/></td><td valign=bottom><input type=text size=30 name=kp><img src="/images/b.gif" width=2 height=1 alt=" " /><input type=submit value=" Find » " class=b2></td></tr></table></td></tr><tr><td> </td><td><span class=f> <a href="http://www.factbites.com/about_us.php">About us</a> | <a href="http://www.factbites.com/why_use_us.php">Why use us?</a> | <a href="http://www.factbites.com/reviews.php">Reviews</a> | <a href="http://www.factbites.com/press.php">Press</a> | <a href="http://www.factbites.com/contact_us.php">Contact us</a> <br />Copyright © 2005-2007 www.factbites.com Usage implies agreement with <a href=http://www.factbites.com/terms_and_conditions.php>terms</a>.</span></td></tr></table><img src="/images/b.gif" width=450 height=1 alt=" " /></td></tr></table></form> <script src="http://www.google-analytics.com/urchin.js" type="text/javascript"> </script> <script type="text/javascript"> _uacct = "UA-317061-4"; 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