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| | Mystical Theology |
 | | Grosseteste, on the other hand (as we have indicated in introducing his work on MT), applied all his Greek knowledge and his late-acquired Hellenist and Byzantinist culture to the exegesis of the meaning, which is to say, of the words, of the Pseudo-Dionysius. |
 | | Grosseteste expressed his determination to disregard any aim at readable Latin in his translation and commentary, in favor of a serious, and inevitably quaint and foreign-sounding, exploration of the vocabulary, the thought-structures and the spiritual message of the Pseudo-Areopagite. |
 | | The convergence between the interpretations of MT by Thomas Gallus and Robert Grosseteste, and the complementary nature of their interpretations, attracted the attention of a number of medieval scholars, who individually set scribes to work copying alternating extracts from the Exposicio and the Commentarius. |
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