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Topic: Rosalind Hursthouse


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In the News (Fri 18 Dec 09)

  
  Philosphical Diatribes Vol.47: The Naturalism of Hursthouse’s Virtue Theory: A Nietzschean Challenge
Hursthouse’s ethical outlook may be informed by exploring what “strong virtues” are and how the strong may actually appropriate the “weak virtues” of pity, compassion, and charity.
As Hursthouse acknowledges, this opens up the threat of conflict between the individual ends (1 and 3) and the social ends (2 and 4) with regard to human beings (since we have rationality and act on reasons and are thus different than other animals).
Hursthouse makes short order of this objection by reducing it to absurdity---it is a wildly antisocial account of human nature that seems to deny the possibility of having children and fails to recognize how much social-co-operation is present for civilization to exist at all.
www.froyd.net /philosophy/philo47.htm   (6591 words)

  
 Encounter - 15 October 2006  - The Ethics of Virtue
University of Auckland philosopher Rosalind Hursthouse is one of its foremost exponents.
Rosalind Hursthouse: Virtue ethics is a particular approach to the kinds of questions with which moral philosophy is concerned let us say, which is a broad brief that takes virtue as its central concept.
Rosalind Hursthouse: If the members of your family are divided for instance, about whether you should go ahead or not, then that ought to be something you take seriously.
www.abc.net.au /rn/encounter/stories/2006/1759630.htm   (6204 words)

  
 [No title]
It is one of the most original achievements of the book that Hursthouse not only faces this point, but takes it up into her theory.
Reflecting about her position has pushed me to think further about the kind of naturalism that we are concerned with, for I think that we face an alternative here about the kind of naturalism required by a virtue ethics theory.
For example, Hursthouse is rightly insistent that the way that reproduction weighs more heavily on women than on men gives us no reason to think that because of this the good life for women should be narrowed and constrained in advance, compared to the options for men.
www.u.arizona.edu /~jannas/forth/virtuenat.htm   (8336 words)

  
 Amazon.ca: Beginning Lives: Books: Rosalind Hursthouse   (Site not responding. Last check: 2007-10-12)
In this book, Hursthouse focusses on issues surrounding human interactions where care-giving is either essential, or a perceived responsibility, and uses a selection of such cases as a means of introducing and illustrating the practical application of virtue theory.
Her examples are biased towards interactions of individuals rather than the duty of society towards those requiring care, as one would expect of a text that centers on pregnancy and abortion - involving as it does a relationship as intimate and as essential as two individuals could ever be.
In addition to providing a practical exploration of virtue ethics, Hursthouse also uses the case studies as a means of illustrating the viewpoints of opposing ethics systems.
www.amazon.ca /Beginning-Lives-Rosalind-Hursthouse/dp/0631153276   (563 words)

  
 [No title]
With Hursthouse, I regard feminism, for instance, as having done an excellent job of challenging factual views about men's and women's actual capacities, thus giving rise to completely different conclusions as to what is a "natural" distribution of societal roles.
As Hursthouse admits in the last, poignant 7 pages of her book, this is a conjecture that at least some of the findings of evolutionary psychology may throw into some doubt, particularly from the standpoint of selfish gene (or genome) theory.
(Hursthouse herself endorses vegetarianism without contending that we can come up with a good moral argument for it.) So that's why, well worth considering though it be, I don't think a neo-Aristotelian approach puts the lie to my contention that the naturalistic fallacy is a naturalistic fact.
www.fortunecity.com /victorian/dada/90/egroup/ought510.htm   (1778 words)

  
 Dissoi Blogoi: Two Doctrines of the Mean
Rosalind Hursthouse, in her contribution to the recent Blackwell anthology on NE, dismisses the Doctrine of the Mean on the grounds that it is a 'whacky' bit of pseudoscience, that has 'no truth in it whatsoever'.
Hursthouse is very enthusiastic about these other ideas: the first, she says, is 'a great insight into what is required for acting (and feeling)', and the second is 'a wonderful way to think about virtue'.
Hursthouse (as I noted in an earlier post) thinks that hylomorphism is great but that the doctrine of the mean is whacky pseudoscience.
dissoiblogoi.blogspot.com /2006/09/two-doctrines-of-mean.html   (1054 words)

  
 Amazon.com: On Virtue Ethics: Books: Rosalind Hursthouse   (Site not responding. Last check: 2007-10-12)
Hursthouse has been a major contributor to the development of virtue ethics, and the programme she describes, while making use of the many contributions of others, is very much her own, with numerous new ideas and insights.'' Gilbert Harman, Times Literary Supplement
`'Rosalind Hursthouse's study of virtue ethics is an exceptionally clear and refreshing treatment of the subject.
Rosalind Hursthouse, who has made notable contributions to this development, now presents a full exposition and defence of her neo-Aristotelian version of virtue ethics.
www.amazon.com /Virtue-Ethics-Rosalind-Hursthouse/dp/0199247994   (2263 words)

  
 Objections to Davidson’s early causal theory
Hursthouse claims that in cases like these, we can always ascribe some desire which explains the action - e.g., my kicking the refrigerator is explained by my desire that the refrigerator work properly.
Hursthouse considers a number of possible replies to these examples on the part of the proponent of Davidson’s theory (what she calls ‘the standard account’):
Hursthouse’s point (64) that her examples intuitively seem quite similar to many cases (e.g., fleeing from danger) for which many have thought that the belief/desire theory is correct.
www.nd.edu /~jspeaks/mcgill/519-action/davidson-objections.html   (1852 words)

  
 Desert Landscapes » Moral Development as Acquired Perceptual Capacity?   (Site not responding. Last check: 2007-10-12)
If Hursthouse (who is attempting to channel Aristotle here) really wants to hold on to (c), I think she might do better to choose a different analogy — that moral development is like the acquisition of practical skills.
If this is the route Hursthouse ends up wanting to take, then it seems that she must drop (b).
Hursthouse could still hold on to (c) and say that, even if we could develop a detailed codification of morality, still the best way to train people to be moral agents would be to give them some appropriate initial pointers and then have them engage in moral practice.
www.arizonaphilosophy.com /?p=22   (1693 words)

  
 Hursthouse,Rosalind Books - Signed, used, new, out-of-print
Rosalind Hursthouse, who has made notable contributions to this development, here presents a full exposition and defense of her neo-Aristotelian version of virtue ethics.
Rosalind Hursthouse carefully introduces one of three standard approaches in current ethical theory: utilitarianism, rights, and virtue ethics.
Philippa Foot is one of the most original and widely respected philosophers of our time; her work has exerted a lasting influence on the development of moral philosophy.
www.alibris.com /search/books/author/Hursthouse,Rosalind   (325 words)

  
 Virtue Ethics (Stanford Encyclopedia of Philosophy)
Either they are illegitimately helping themselves to Aristotle's discredited natural teleology (Williams 1985) or producing mere rationalisations of their own personal or culturally inculcated values.
Hursthouse, Rosalind, 1999, On Virtue Ethics, Oxford: Oxford University Press.
Hursthouse, Rosalind, 1990-1, "After Hume's Justice", Proceedings of the Aristotelian Society, 91: 229-45
plato.stanford.edu /entries/ethics-virtue   (5323 words)

  
 An Examination of Moral Theory and Personal Relationships   (Site not responding. Last check: 2007-10-12)
In her article "Virtue Theory and Abortion," Rosalind Hursthouse states that people should both perform those actions that a virtuous person would do, i.e.
Hursthouse, Rosalind, "Virtue Theory and Abortion," in Virtue Ethics, R. Crisp, and M. Slote, eds., New York: Oxford University Press, 1997, p.218 [
Hursthouse, Rosalind, "Virtue Theory and Abortion," in Virtue Ethics, R. Crisp, and M. Slote, eds., New York: Oxford University Press, 1997.
www.philosophy.ubc.ca /prolegom/backissues/papers/Brownlee.htm   (3871 words)

  
 Virtue Ethics without Character Traits
However, Hursthouse immediately goes on to modify her initial account of what someone ought to do.
Hursthouse says, "Every virtue generates a positive instruction (act justly, kindly, courageously, honestly, etc.) and every vice a prohibition (do not act unjustly, cruelly, like a coward, dishonestly, etc.)." "Virtue theory and abortion," p.
See also her, "Applying virtue ethics," in Virtues and Reasons: Philippa Foot and Moral Theory, edited by Rosalind Hursthouse, Gavin Lawrence, and Warrent Quinn (Oxford: Clarendon Press, 1995), pp.
www.princeton.edu /~harman/Papers/Thomson.html   (4350 words)

  
 Philosophy at the University of Cincinnati
So it's not clear how the Formula of Humanity can show that utilitarians are wrong to deny deontology.
Rosalind Hursthouse's Aristotelianism appeals to considerations of individual, species, and/or group well-being.
But it isn't clear that the disposition to kill one to save five lives isn't consonant with these forms of well-being, and neo-Aristotelians need to do more if they want to justify deontology.
asweb.artsci.uc.edu /Philosophy/news/news_EthicsConf_Abstracts.html   (1755 words)

  
 Gus Van Horn: Sneak Preview of The Virtuous Egoist
Although the ancient Greek conception of ethics that is currently enjoying a revival does not fit stereotypes of egoism, it certainly does not advocate altruism.
As Rosalind Hursthouse acknowledges, much virtue ethics portrays morality as a form of enlightened self-interest.
In the past few years, Philippa Foot, Rosalind Hursthouse, and Berys Gaut have all defended the idea that the bedrock source of proper moral norms rests in needs dictated by human nature.
gusvanhorn.blogspot.com /2006/02/sneak-preview-of-virtuous-egoist.html   (637 words)

  
 Unfogged: Comment on Your abortion comments stop my beating heart
I agree about the Hursthouse; that is definitely a strength, but it's somewhat unsatisfying.
The Hursthouse piece Fontana recommends is fantastic, and everyone should go read it pronto.
Rosalind Hursthouse didn't just comment for real, did she?
www.unfogged.com /archives/comments_4484.html   (852 words)

  
 PHIL672-1, Spring 2004   (Site not responding. Last check: 2007-10-12)
The structure of the course will be determined mainly by the content of the three books we will read.
We will begin with Rosalind Hursthouse’s On Virtue Ethics (this and the other two books are published by Oxford University Press).
Our main concern in this part of the course will be with the proper role of the moral virtues in ethical theory.
www.lmu.edu /Page6713.aspx   (459 words)

  
 Amazon.ca: Ethics, Humans and Other Animals: An Introduction with Readings: Books: Rosalind Hursthouse   (Site not responding. Last check: 2007-10-12)
by Rosalind Hursthouse (Author) "As I began writing this book, the newspapers were filled with descriptions of demonstrators trying to prevent the export of live animals across the English..." (more)
The text is quite admirable and Rosalind Hursthouse, as expected, is wonderfully clear.
It is in many ways the best introductory ethics text I have ever seen.
www.amazon.ca /Ethics-Humans-Other-Animals-Introduction/dp/0415212421   (420 words)

  
 PHIL 726 - LEARN - University of Auckland Library
The course is on two philosophers but has a unifying theme: 'varieties of virtue ethics'.
Rosalind Hursthouse will discuss not neo-Aristotelian, but Aristotle's virtue ethics, with a very close emphasis on the text of the Nicomachean Ethics.
Christine Swanton will discuss Nietzschean virtue ethics and the psychological basis of normativity derivable from Nietzsche's writings in The Genealogy of Morals and elsewhere.
www.library.auckland.ac.nz /subjects/philos/course-pages/Phi726.htm   (1462 words)

  
 OUP: Rosalind Hursthouse on Virtue Ethics
Rosalind Hursthouse reflects on her 15 year exploration of virtue ethics
I came to the exploration of virtue ethics in the mid-eighties, through having to write a teaching textbook for Open University students on abortion.
Edited by Rosalind Hursthouse, Gavin Lawrence, and Warren Quinn
www.oup.co.uk /academic/humanities/philosophy/viewpoint/hursthouse   (609 words)

  
 Morris Colloquium 2000: Conference Participants
Rosalind Hursthouse (D. Phil., Oxford) - Senior lecturer at the Open University
Author of On Virtue Ethics (Oxford University Press).
The 2001 Morris Colloquium is sponsored by the Morris Fund, the Department of Philosophy, Catholics on Campus, the Graduate Council on Arts and Humanities, and the Graduate School Council on Research and Creative Work.
www.colorado.edu /philosophy/morris/morris00/morris-participants.html   (234 words)

  
 On Virtue Ethics.(Book Review) (book review) Philosophical Review, The - Find Articles
Rosalind Hursthouse has written an excellent book, in which she develops a neo-Aristotelian virtue ethics that she sees as avoiding some of the major criticisms leveled against virtue ethics in general, and against Aristotle's brand of virtue ethics in particular.
The book has three main sections, in addition to the introduction.
In the informative introduction, Hursthouse sets out the broad features of...
www.findarticles.com /p/articles/mi_hb1415/is_200201/ai_n6397658   (235 words)

  
 AnalPhilosopher Rosalind ...
Good marriages, and the most promising children, can be destroyed by just one adult's excessive demand for perfection.
(Rosalind Hursthouse, "Virtue Theory and Abortion," Philosophy & Public Affairs 20 [summer 1991]: 223-46, at 242)
Posted at 11:36 AM CT on Wednesday, 1 December 2004
www.analphilosopher.com /posts/1101926162.shtml   (405 words)

  
 [No title]
Tuesdays and Thursdays, or by appointment REQUIRED TEXT Henry Sidgwick, Methods of Ethics (Hackett) Christine Korsgaard, Sources of Normativity (Cambridge) Aristotle, Nicomachean Ethics, Book I (available online) Rosalind Hursthouse, On Virtue Ethics (Oxford) COURSE DESCRIPTION In this course we will read and consider modern developments of the utilitarian, Kantian, virtue-theory traditions in contemporary ethics.
We will consider what problems in earlier forms of the theories contemporary theorists find worth addressing and see how they propose to address them.
9 Week 10 March 6 — 8 Monday: Hursthouse Ch.
oak.cats.ohiou.edu /~lebar/430/430syllabus.doc   (841 words)

  
 LimeBooks.co.uk: On Virtue Ethics by Rosalind Hursthouse (Senior Lecturer in Philosophy, the Open University) - ...   (Site not responding. Last check: 2007-10-12)
LimeBooks.co.uk: On Virtue Ethics by Rosalind Hursthouse (Senior Lecturer in Philosophy, the Open University) - Hardback Book
by Rosalind Hursthouse (Senior Lecturer in Philosophy, the Open University)
Rosalind Hursthouse, who has done much to restore the virtues to prominence in contemporary moral philosophy, now presents a full exposition and defence of her own version of virtue ethics.
www.limebooks.co.uk /0198238185   (109 words)

  
 Publisher description for Library of Congress control number 00032178   (Site not responding. Last check: 2007-10-12)
Publisher description for Library of Congress control number 00032178
Publisher description for Ethics, humans, and other animals : an introduction with readings / Rosalind Hursthouse.
Bibliographic record and links to related information available from the Library of Congress catalog
www.loc.gov /catdir/enhancements/fy0650/00032178-d.html   (105 words)

  
 1999 Hume Conference, University College, Cork
The conference's theme will be "Mind and Society."
Galen Strawson, Rosalind Hursthouse, Louis Loeb, and Kenneth Winkler
Full information about the conference, including details about schedule, fees, accommodations will be sent to Hume Society members in March.
www-personal.umich.edu /~sdarwall/cork2.htm   (414 words)

  
 FOUND info about On Virtue Ethics Rosalind Hursthouse ethics   (Site not responding. Last check: 2007-10-12)
FOUND info about On Virtue Ethics Rosalind Hursthouse ethics
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merkur.vulkanoiden.de /On_Virtue_Ethics_Rosalind_Hursthouse_ethics.html   (29 words)

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