Safi Al-Din - Factbites

Safi Al-Din - Factbites
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Topic: Safi Al-Din

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	Khorasani and 'Araqi: two Schools of Music in Iran
		Safi aldin's observations were associated basically with the art-music of Baghdad, a city that for centuries remained as a junction of various cultures.
		In his response to Safi ad-Din, he stated, "In practice musicians do not pursue the same aim in all modes: in some their aim is to give prominence to a lesser interval; and in others to give prominence to a single note-" (Quoted in Wright 1978:46).
		Historically, this school lasted until the 13th century, when again it was replaced by the systematist theory of Safi ad-din in Baghdad, the theory that basically was associated with the artmusic, of Baghdad.
	www.shayda.net /Khorasani.html

	Search Encyclopedia.com
		Shatt al Arab Shatt al Arabshät äl ä´räb, tidal river, 120 mi (193 km) long, formed by the confluence of the Tigris and Euphrates rivers, flowing SE to the Persian Gulf, forming part of the Iraq-Iran border; the Karun is its chief tributary.
		Al Karak Al Karakäl käräk´, town (1997 est.
		Kindi, al- Kindi, al- (Abu Yusuf Yakub ibn Ishak al-Kindi)ä´boo yoosoof´ yäkoob´ Ĭb´en ēshäk´ ăl-kĬn´dē, 9th cent.
	www.encyclopedia.com /searchpool.asp?target=Safi+Al-Din

	Zahed Gilani - Wikipedia, the free encyclopedia
		Some 170 years after Sheikh Safi Al-Din 's death, the Safaviyeh had gained sufficient political and military power to claim the Throne of (Northern) Iran for the Safavid Heir, Shah Ismail I Safavi.
		The Sheikh 's most notable disciple was Sheikh Safi Al-Din Ardebili ( 1252 - 1334), the Eponym of the Safavid Dynasty ( 1501 - 1722).
		The Sheikh 's second-born son wed Sheikh Safi Al-Din 's daughter from a previous marriage.
	en.wikipedia.org /wiki/Zahed_Gilani

	MANUSCRIPTS IN MICROFORMAT: N-Z
		493 Safi al-Din Ahmad ibn 'Umar ibn Muhammad al-Muzjid al-Sayfi al-Muradi, d.
		Feyzullah 532 (A.L. 624 al-Silafi, Ahmad ibn Muhammad, 1085-1180.
		716) A.L. 15 Waliullah, Shah, 1702 or 3-1762 or 3.
	www.lib.uchicago.edu /e/su/mideast/ManuWebN-Z.html

	Ismail I - Wikipedia, the free encyclopedia
		A descendant of the Sufi Shaikh Safi Al-Din ( 1252 - 1334) of Ardebil, Isma'il Safavi was the last in line of hereditary Grand Masters of the Safaviyeh Sufi order, prior to its accent to a ruling dynasty.
	en.wikipedia.org /wiki/Ismail_I

	Safavids - Wikipedia, the free encyclopedia
		He was Junayd's grandson and a descendant, on his father's side of Sheikh Safi Al-Din, and, on his mother's side, the grandson of Uzun Hasan, the founder of the Ak Koyunlu.
		Sheikh Safi, or Safi-Al-Din Abul Fath Is'haq Ardabili, came from Ardebil, a city in Iranian Azerbaijan where his shrine still exists.
		Its founder was Sheikh Safi Al-Din ( 1252 - 1334), after whom it was named.
	en.wikipedia.org /wiki/Safavids

	Safi Al-Din - Wikipedia, the free encyclopedia
		The ethnic Persian Safi Al-Din Ardebili (of Ardebil) ( 1252 - 1334), eponym of the Safavid Dynasty, was the spiritual heir and son in law of the great Sufi Murshid (Grand Master) Sheikh Zahed Gilani, of Lahijan in Gilan Province in northern Iran.
		Sheikh Safi Al-Din, in turn, gave a daughter from a previous marriage in wedlock to Shaikh Zahed Gilani 's second-born son.
		Sheikh Safi Al-Din inherited Sheikh Zahed Gilani 's Sufi order, the " Zahediyeh ", which he later transformed into his own, the " Safaviyeh ".
	www.wikipedia.org /wiki/Safi_Al-Din

	AN INTRODUCTION TO THE SCIENCE OF HADITH
		Mu'adh al-Razi." Al- Suyuti endorsed al-Nawawi's words, and also said, "This hadith is not authentic." Al- Fairozabadi said, "It is not a Prophetic statement, although most of the people think it is a hadith, but it is not authentic at all.
		72 27 Ibn Taymiyyah, Minhaj al-Sunnah an-Nabawiyyah fi Naqd Kalam al-Shi'ah wa 'l-Qadariyyah (al- Maktabah al-Amiriyyah, Bulaq, 1322), 4:117.
		Al- Khatib goes on to prove that both al-Thauri and Shu'bah heard this hadith from Abu Ishaq in one sitting while the other three reporters heard it in different sittings.
	www.islamworld.net /hadith.html

	Safi Al-Din and Bartolomeo Ramis
		Safi Al-Din, who was arguably the greatest music theorist of the Arabian Renaissance, was also famous throughout the Arabian empire for his organization and identification of 84 Melodic Modes.
		Safi Al-Din’s uninterrupted spiral of fourteen descending “fifths” below 1/1 indicates that he was fully aware of the musical and mathematical derivations of the schisma variants.
		Safi Al-Din was fully aware of the historic origins and the musical derivations of the schisma variants.
	www.chrysalis-foundation.org /Al-Din_&_Ramis.htm

	mcdowall.html
		Abd al Qadir was his father's representative in those border villages which acknowledged the Nihri Sayyids and, as a result of this status, also designated by governor of Urumiya as their intermediary responsible for the tranquillity of the local tribes.
		However much Abd al Hamid was opposed to reform, he could hardly have had in mind a reversion to the tribal principalities his forebear Mahmud II had abolished.
		So Abd al Hamid swallowed the European reforms thrust upon him in Istanbul but made sure, by putting the Hamdiya under Zakki Pasha rather than the civil authorities, that they could never be properly implemented.
	coursesa.matrix.msu.edu /~fisher/hst373/readings/mcdowall.html

	The Safavids
		He was succeeded by his grandson, Shah Safi I (1629-1641) who was notorious for the systematic way in which he eliminated every other possible claimant to the throne, including, as the story goes, his own mother.
		He was succeeded by his son Shah Safi (1666-1694), the curious events surrounding whose coronation, were witnessed by Sir John Chardin.
		Safi was at first thought to be unfit to govern as he was thought to have been blinded, however when he was found to be fully sighted he was immediately crowned.
	isfahan.anglia.ac.uk /glossary/hist8.htm

	c. The Mongol Empire and Its Successors. 2001. The Encyclopedia of World History
		The chief minister of the state, the Jewish scholar and physician Sa’d al-Dawla, was murdered along with his Jewish associates, and a widespread purge removed numerous Jewish officials who had entered the service of the Mongol administration.
		This marked the end of three decades of unusual opportunity and freedom enjoyed by the Jews during the non-Muslim phase of Ilkhanid rule.
	www.bartleby.com /67/305.html

	Gilanis
		Syeda Latifa binnat Syed Muhammad Safi ud-din Al-Sanussi, born at Mersa Matruh, 1925 (d/o Amina Al-Fallatiyya).
		Syed Hanbali bin Syed Muhammad Al Arabi Al-Sanussi, born at Mersa Matruh in 1939 (s/o Fatima Al-Biskri).(e) Syed Nafi bin Syed Muhammad Al Arabi Al-Sanussi, born at Mersa Matruh in 1940 (s/o Syeda Fadila).
		Syed Muhammad Al-Sharif bin Syed Muhammad Al Abid Al-Sanussi was born at Kufra in 1897 (s/o Fatima al-Ashhab).
	www.gilani.com.pk /kings/libya.htm

	shah ismail
		Safi al Din Ishaq was borned in a sunnit family (probably Kurdish), in 1252, and he died in 1334.
		For example, Safi ad Din is supposed to be descended from Ali.
		Its author was descended from Shaykh Zahid of Gilan, who was the spiritual councellor of Shaykh Safid ad Din.
	mapage.noos.fr /piling/histoire/hist2_kizil_safavides.htm

	Abdullah Ibn Saba (Part I)
		When the two tribes joined in Medina to create what became the first Islamic society led by the Prophet(PBUH&HF) (year 0 AH), those related to Qahtan were named al-Ansar (Helpers) who were the residents of Medina at that time; and those from Adnan and their allies who traveled to Medina and were called al-Muhajireen (Immigrants).
		As the friction increased between the two tribes of Adnan and Qahtan in Medina and Kufa, the Adhanies reportedly used to nickname the Qhantanies by the term Saba'iya.
		The personality Abdullah bin Wahab al-Saba'i, the first leader of al- Khawarij (the group which opposed Ali (AS) during his rule), was from the first tribe, the Saba'iya or Qhatan above.
	www.al-islam.org /encyclopedia/chapter10/1.html

	11
		He drew for the Shi'ites the way of the spiritual Ima`mate, impressed Shiism with the impression of everlasting sadness and continuous weeping over al-Husayn, and dedicated himself to worshipping, so he was given the nick-name of al-Sajja`d and the Kunya of Zayn al-'Abidin.
		Sa'd on giving these outstanding qualities to Ima`m Zayn al-'Abidin, peace be on him.
		sadness for Ima`m al-Husayn, lord of the youth of Heaven; rather it was the tragedy of Karbala`', whose terrors melt the hearts, which impressed Shiism with the world of sorrow and sadness.
	www.rafed.net /books/other-lang/zain-alabiden/11.html

	Arab Masculine Names
		Baha al Din, Bahiyy al Din - Magnificence of the faith
		Salah al Din - Righteousness of the Faith; name of the Muslim leader who liberated Jerusalem from the Crusaders
		Majd al Din - Glory of the Faith
	www.arabia.it /eng/arab_masculine_names.htm

	Al-Ghadir: Reliability
		The Ahlul Bayt DILP team does not necessarily agree with all of the statements and opinions expressed by the authors of these texts regarding their subjects.
		From Ibn Sa`d that Abu Salamah is reliable and a jurist (faqih) and has narrated numerous traditions.
		Abu Salamah was reliable, narrated numerous traditions, and died in 94 AH.
	www.al-islam.org /ghadir/reliability.asp?person=1773&md=0

	Al-Baz Publishing
		In the Rashahat 'Ain al-Hayat, Safi gives an account of the lives and teachings of a group of Sufi mystics known as the Khwajagan - the Masters of Wisdom.
		'Ali ibn Husain Safi, the author of the Rashahat, lived in the beginning of the 10th Century AH.
		He was brother-in-law of the famous mystic and poet Jami who gave him the name 'Safi'.
	www.al-baz.com /ourbooks_page4.shtml

	MANUSCRIPTS IN MICROFORMAT: A-H
		'Abdallah al-Shibli al- Hanafi, 712-769 AH Collection of historical notes related to the Awa'il Microfilm of British Library Or 1530 manuscript date: 19 Jumada I, 866 AH 73 Badr al-Din Shujak, fl.
		Ahmet III 2951 (A.L. 507 ta'rikh/ Utah 112; 291 (pos.) is better quality).
		Shahid Ali Pasa 456/ 4 (A.L., Muhammad Ibn Sa'ud al-Islamiyah University no. 423 kh., scribe = Ibn Hajar al-'Asqalani).
	www.lib.uchicago.edu /e/su/mideast/ManuWebA-H.html

	News Headlines
		the international conference on Moulana Safi al-Din Armawi
		The main testimony to this claim is the existence of eminent scientists and thinkers, especially in the past, who not only opened up new ways but also became leading lights to guide others pass the way.
		The thoroughness and impact of his art and ideas in different fields has turned his name and works into the connecting link between Iranian and Islamic civilizations and a means of scientific and cultural relation and interaction among various nations, societies and communities.
	www.president.ir /eng/khatami/messages/intmessg/message-2.htm

	Yale University History of Art Department
		November 2000 "The Sufi and the Shah: 'Abbas I at the shrine of Shaykh Safi al-din Ardabili in Iran", Wesleyan University, Middletown, CT.
		January 2001 "From Sufi Shrine to Imperial Icon: Safavid interventions at the mausoleum of Shaykh Safi al-din Ardabili in Iran," University of Michigan, Ann Arbor.
		March 1998 "Transformations in early Safavid architecture at the Shrine of Shaykh Safi al-din Ishaq in Ardabil," 'Art and Architecture of Safavid Iran,' British Museum, London.
	www.yale.edu /arthistory/faculty/page/risvipage.html

	Safi al-Din al-Hilli, 677 H - 750 H (in MARION)
		Safi al-Din al-Hilli, 677 H - 750 H / bi-qalam Mahmud Rizq Salim.
		Hilli, Safi al-Din `Abd al-`Aziz ibn Saraya, b.
		Safi al-Din al-Hilli, 677 H - 750 H (in MARION)
	js-catalog.cpl.org /MARION/BDK-5716

	New Page 1
		Sheikh Safi's tomb chamber is a cylindrical tower capped by a rather low dome, underneath which an exquisite carved box, one of the finest movable treasure pieces of the mausoleum, bearing an inscription in Reqa script, covers the actual burial ground.
		The dome of Sheikh Esmail's tomb chamber is lower than that of Sheikh Safi's and is decorated on the outside with colorful tiles and an inscription in Kufic.
		The structure of the Qandil-Khaneh (lantern hall) stands out among the rest both from the architectural point of view and for its plaster works.
	www.irib.com /worldservice/nouroz/gallery/ig1-26.htm

	Classical Persian Music
		This 'claiming of ownership' has in actuality been taken to extremes - of three of the period's major figures (al-Farabi, Ibn Sina, & Safi al-DIn) scholars from Persia, Arabia, Turkey, & even Russia have claimed ownership on the basis of birthplace, genetics, residence, & language of their works.
		As an example, the historian Henry G Farmer lists 28 music theorists between the 8th & the 12th centuries, claiming that these are only the 'most important' (how many such 'important' theorists could be claimed for the Western European era & musical culture ?), & this list misses out writers such as biographers.
		Nevertheless, it persisted, & indeed important changes were made, such as the final organisation into the present system of 12 dastgah-e during the Qajar dynasty (1785 - 1925).
	www.star-one.org.uk /music/permus1.htm

	Transformations in Early Safavid Architecture: The Shrine of Shaykh Safi al-din Ishaq Ardabili in Iran (1501-1629)
		This dissertation provides a specific context within which shrine formation is studied during the early Safavid period (1501-1629), by focusing on the shrine of the fourteenth-century Sufi mystic, Safi al-din Ishaq in Ardabil, Iran.
		The shrine of Shaykh Safi was a theatre for the enactment of royal ceremonial as well as a dynamic public institution, both these aspects incorporated and negotiated through its architectural program.
		The shrine of Shaykh Safi was a temporal and architectural aggregate, the evolution of which has never before been studied.
	archnet.org /institutions/AKPIA/library/files/file.tcl?file_id=692

	Igha - the theory of old rhythms
		Safi al-Din Ormavi, one of the most celebrated Persian theorists and musicians, was born in Orumiyyeh city of Azerbaijan province in Iran.
		He has written two important books about theory of Persian art music of his time, which they are Al-advar and Al-sharafiyyeh.
	www.drumdojo.com /world/persia/igha.htm

	BBC - Religion & Ethics - The Safavid Empire
		Safi al-Din converted to Shi’ism and was a Persian nationalist.
		The Empire was founded by the Safavids, a Sufi order that goes back to Safi al-Din 1252-1334.
		The Safavid brotherhood was originally a religious group.
	www.bbc.co.uk /religion/religions/islam/history/safavid

	May 23 News : Apna Shia :-> ApnaPakistani.net
		Ayatollah Safi was born in Gulpaaygaan on the 19th of Jumadal Awwal 1337 AH (1918).
		His father was an eminent scholar who has written many famous books.
	www.apnapakistani.net /Shia/Biography/may2k2/23safigulpaigani.htm

	Safi od-Din -- Encyclopædia Britannica
		Safi od-Din, a descendant of a family of provincial administrators, obtained his early education in Ardabil, where his family held dependencies as a land grant from the central government.
		The arti was named after its founder, Shaykh Safi od-Din (1252/53–1334), a local holy man....
		The poem Gunga Din by English author Rudyard Kipling was published in 1892 in the collection Barrack-Room Ballads.
	www.britannica.com /eb/article?tocId=9064719

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