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Topic: Saketa

	The Daily Independent (Site not responding. Last check: 2007-09-23)
		Frank Saketa was working the ball well inside during the first half and into the second for Cerro Coso, scoring 18 points in 25 minutes of action.
		Bird felt that Saketa was on his way to a career night.
		Unfortunately, the Roadrunners were able to get to Saketa, and the big center was assessed two technical fouls in a three-minute stretch early in the second half, forcing his ejection.
	www.ridgecrestca.com /articles/2003/01/12/news/sports/sports01.txt (740 words)

	Menander I - Wikipedia, the free encyclopedia
		The Indian records also describe Greek attacks on Mathura, Panchala, Saketa, and Pataliputra.
		This is particularly the case of some mentions of the invasion by Patanjali around 150 BC, and of the Yuga Purana, which describes Indian historical events in the form of a prophecy:
		The thick mud-fortifications at Pataliputra being reached, all the provinces will be in disorder, without doubt.
	en.wikipedia.org /wiki/Milinda (3756 words)

	The Daily Independent
		Cerro Coso played the ballgame without the inside presence of Frank Saketa, who was unavailable after receiving two technical fouls in last Saturday's win over Rio Hondo.
		The absence of Saketa affected the Coyotes, but the real story behind the loss was an inability to put up points on the state's 91st-ranked defense.
		Despite losing Saketa for the game and Michael Longmire to fouls, Coach Bird felt the reasons for the Coyote loss were not solely based on being short-handed.
	www.ridgecrestca.com /articles/2003/01/17/news/sports/sports02.txt (482 words)

	SN 44.1: Khema Sutta
		On one occasion the Blessed One was staying near Savatthi at Jeta's Grove, Anathapindika's monastery.
		And on that occasion the bhikkhuni Khema, wandering on tour among the Kosalans, had taken up residence between Savatthi and Saketa at Toranavatthu.
		Then King Pasenadi Kosala, while traveling from Saketa to Savatthi, took up a one-night residence between Savatthia and Saketa at Toranavatthu.
	www.accesstoinsight.org /tipitaka/sn/sn44/sn44.001.than.html (1245 words)

	Ayodhya was Buddha's final resting place! - WNSO Chautari
		Giving a new dimension to the Ayodhya issue, a London-based Buddhist researcher on Thursday claimed that the disputed site was 'Saketa', Lord Buddha's final resting place, and said the only solution to the dispute lay in building Buddhist, Muslim and Hindu places of worship.
		The only solution to the Ayodhya conflict is to apportion equal parts of the soil to Buddhist, Muslim and Hindu by building vihara, masjid and temple as a national unity symbol on the disputed site," Krishna B Gamre, director of Ambedkar Centenary Trust (London) said in a statement here.
		Gamre said he had undertaken some research on Ayodhya and he along with Sir Alexander Cunningham, a respected authority on the subject, agree that the disputed site was Gautama Buddha's Saketa.
	chautari.wnso.org /forums/index.php?showtopic=2182 (309 words)

	Report english 003 (Site not responding. Last check: 2007-09-23)
		And in meeting Saketa Mituru was elected new president of this Union.
		Saketa is a person, who let police arrest 7 national railway workers and one supporter of them in conspiracy.
		Sakata and leaders will go along the road to the self-destruction of National Railway Workers’ Union; they will play a game grabbing the fortune of this Union.
	www.anti-war.jp /english/report_e/report_03/repo_068.Sep.13_e71.htm (210 words)

	[No title]
		According to traditional history, Ayodhya was the capital of the kingdom of Kosala, and with the rise of Buddhism in the sixth and fifth centuries BCE, it was displaced as the capital city.
		Sher Singh ascertains that the claim that Skandagupta shifted his capital to Saketa (Ayodhya) is baseless.
		No matter how contentious the historicity of Ayodhya is, it is nonetheless one of the seven holy places of "Hindus" because of its association with Ram.
	www.flonnet.com /fl1514/15141100.htm (3446 words)

	PWB \| Visiting SPC: Samoa, Fiji medical women visit SPC
		Leading health practitioners from five Pacific Islands countries met at the Noumea, New Caledonia headquarters of the Secretariat of the Pacific Community this week -- two of them are women.
		Fiji Islands' National Epidemiologist Dr Salanieta Saketa and Samoa's Director for Preventive Health Services Dr Nu'ualofa Tu'u'au-Potoi joined delegates from the Solomon Islands, Fiji, and New Caledonia for the 8th meeting of the Coordinating Body of the Pacific Public Health Surveillance Network (PPHSN).
		Catching up during a short break are (from right) SPC project assistant Christelle Lepers, Dr Saketa, Dr Tu'u'au-Potoi, SPC project assistant Elise Benyon, and Population Health lecturer Mary Deeble of ANU.
	www.sidsnet.org /pacific/spc/Women/visitspc.htm (261 words)

	Buddhists also make claim on disputed site
		Giving a new dimension to the Ayodhya dispute, a London-based Buddhist researcher on Thursday claimed that the disputed site was 'Saketa', Lord Buddha's final resting place.
		Gamre said he had undertaken some research on Ayodhya.
		He and Sir Alexander Cunningham, a respected authority on the subject, agree that the disputed site was Gautama Buddha's Saketa.
	www.rediff.com /news/2003/mar/13ayo3.htm (288 words)

	Indo-Greek Kingdom
		Patanjali, a grammarian and commentator on Panini around 150 BC, describes in the Mahābhāsya,[6] the invasion in two examples using the imperfect tense of Sanskrit, denoting a recent event:
		Also the Brahmanical text of the Yuga Purana, which describes Indian historical events in the form of a prophecy,[9] relates the attack of the Indo-Greeks on the capital Pataliputra, a magnificent fortified city with 570 towers and 64 gates according to Megasthenes,[10] and describes the ultimate destruction of the city's walls:
		"Then, after having approached Saketa together with the Panchalas and the Mathuras, the Yavanas, valiant in battle, will reach Kusumadhvaja ("The town of the flower-standard", Pataliputra).
	www.mlahanas.de /Greeks/History/IndoGreekKingdom.html (10338 words)

	Development of Insight: Seven Purifications
		"Suppose that King Pasenadi of Kosala, while living at Savatti had some urgent business to settle at Saketa, and that between Savatthi and Saketa seven relay chariots were kept ready for him.
		The opposite of stuckness is process: just watching the ceaseless flow of experiences that make up mind and body.
		Getting stuck in experience is like King Pasendi becoming so obsessed by one particular chariot that he never makes it to Saketa; he just spends his time riding back and forth in one or two chariots, completely forgetting the purpose of his journey.
	www.buddhanet.net /seven.htm (608 words)

	E-sangha, Buddhist Forum and Buddhism Forum -> How To Tell When Stream Entry Is Attained? (Site not responding. Last check: 2007-09-23)
		By means of the seventh relay chariot he would finally arrive at the door of the inner palace at Saketa.
		As he arrived there, his friends and companions, relatives and kin would ask him, 'Great king, did you come from Savatthi to the door of the inner palace in Saketa by means of this chariot?' Answering in what way, my friend, would King Pasenadi Kosala answer them correctly?"
		By means of the first relay chariot I reached the second relay chariot.
	www.lioncity.net /buddhism/index.php?showtopic=11492 (4656 words)

	SRUTI-India's premier music and dance magazine (Site not responding. Last check: 2007-09-23)
		No one number can really be singled out for special mention.
		All of them, particularly those coming after Saketa, are full of charm.
		The accompanists too have played a very great part in this concert.
	www.sruti.com /May03/rrack.htm (549 words)

	Re: Challenge 3.12: "IF MOBILE AND IMMOBILE COULD GO TO HEAVEN, WHY NOT I?"
		Why > did you do that?> Is it not because of their having just happening to> exist in your city of > sAkEta?
		Another 'sookshmum' I learnt here is the power of "prapatti".
		So from all this adiyen also learns that it is not as if denizens of Saketa did not have necessary qualifications to en masse attain parama-padam at the end of Rama avatara.
	www.ramanuja.org /sv/bhakti/archives/oct99/0127.html (477 words)

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