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| | Lecture II: The basis of knowledge of the Gita, the Veda, Sankhya, Yoga. |
 | | Thus Sankhya philosophy relates as follows: in so far as the soul lives in this differentiation principle, it is attached to the existence of the external world and develops a thirst for this existence. |
 | | Thus in the Sankhya philosophy we have a complete presentation of the constitution of man, of how man, as soul, envelopes himself in the past, present and future, in the substantial external nature-principle, whereby not only the external visible is to be understood, but all stages of nature, up to the most invisible. |
 | | Yoga is distinguished from Sankhya in that the latter is a real science, a science of external forms, which really only grasps these forms and the different relations of the human soul to these forms. |
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