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	Sarum Rite - Wikipedia, the free encyclopedia
		The Sarum Rite, more properly called the Sarum Use, was a variant of the Latin Rite practiced in Great Britain and Ireland from the late 11th Century until the Reformation.
		Many of the practices of the Sarum Use - though not, obviously, the full liturgy itself - were revived in England in the late 19th and early 20th centuries, as part of the Anglo-Catholic movement in the Church of England.
		On April 1, 2000, a full Sarum Mass was celebrated by the Most Reverend Mario Joseph Conti, Roman Catholic Archbishop of Glasgow in the University of Aberdeen's King's College Chapel, to commemorate the quincentenary of the pre-Reformation founding of the chapel by William Elphinstone, Bishop of Aberdeen.
	en.wikipedia.org /wiki/Sarum_Rite (417 words)

	Sarum Rite - OrthodoxWiki
		The Sarum Rite, also called the Rite of Salisbury, is a Western Rite liturgical tradition which coalesced in the 11th century West and in the contemporary Orthodox Church.
		The rite was revived particularly by the Orthodox party of the Anglo-Catholic or Tractarian movement in the 19th c.
		The Sarum Rite in English and French is also used by the Western Rite Orthodox in the Russian Orthodox Church Outside Russia.
	www.orthodoxwiki.org /Sarum_Rite (816 words)

	The Sarum Rite (Site not responding. Last check: 2007-10-07)
		"Sarum Rite," or "Use of Sarum," refers to the body of liturgical ritual, text, and music used at the Cathedral of Salisbury, in southern England, in the later Middle Ages.
		The Sarum Rite supplied the foundation for the post-Reformation liturgy and music of the Church of England after the break with Rome in the 1530s.
		To perform the liturgy of the Sarum Rite is thus, among other things, to explore the roots of the Anglican liturgy.
	www.columbia.edu /cu/sarum/rite.html (269 words)

	OpinionJournal - Taste
		Until the Reformation, the Sarum Rite was the standard liturgy in most of England, Scotland and Ireland.
		The Sarum Rite is thus not only the pre-Reformation rite of the English Catholic Church but the foundation of the modern Episcopal liturgy.
		Sarum is a nondenominational group, and its Sunday Compline is sung by the choir alone, so it is not strictly speaking a liturgical celebration.
	www.opinionjournal.com /taste?id=95000422 (811 words)

	CATHOLIC ENCYCLOPEDIA: Sarum Rite
		The Antiphons of the Sarum Offices differ considerably from those in the actual Roman Breviary, but both from the literary and from the devotional point of view the latter are in most instances preferable to those they have superseded.
		The Sarum hymns are in the main those of the Roman Breviary as sung before their revision under Urban VIII and comprise by consequence the famous "Veni Redemptor" of Christmas Vespers and the "O quam glorifica" of the Assumption with one or two others in like manner now obsolete.
		A striking peculiarity of the Sarum Use was the appointing of white vestments for Lent, except at the Blessing of Ashes on Ash Wednesday when the celebrant wore a red cope.
	www.newadvent.org /cathen/13479a.htm (2085 words)

	Sarum vs. Roman - www.ezboard.com
		Sarum was covered by the 200 years clause of the Bull setting forth the 1571 redaction of the Roman Missal as the standard.
		If the Western Rite Orthodox wish to revive it they are quite welcome, and given their theology and liturgical praxis Sarum is legitimate of the Church's heritage and the ancient Use of much of the English Church.
		Sarum Usage is not permitted in the Antiochian WR Vicariate.
	p202.ezboard.com /ftheyorkforumfrm13.showMessage?topicID=37.topic (5481 words)

	Talk:Sarum Rite - OrthodoxWiki
		Well, technically it isn't a tradition of the pre-Schism West, as Sarum Cathedral was dedicated in 1092, and the Sarum as known from the texts dates from New Salisbury in the 13th c.
		However, we know the liturgical tradition in England went from a multitude of local Cathedral uses, to a majority using Sarum or Sarum-based liturgy, to the direction for Sarum to be used by all churches, to the Henrician Sarum, then to the first BCP based upon the work of the former.
		The primary origin of the 1549 BCP, and of all descending from that rite, is the Sarum use.
	www.orthodoxwiki.org /Talk:Sarum_Rite (3366 words)

	The Old Sarum Legacy (Site not responding. Last check: 2007-10-07)
		Old Sarum survived the warring people from the north and the Vikings, only to be "colonized" by the Romans in AD 43.
		This new liturgy quickly became known as the Sarum Rite or Use and was adopted throughout England within a few years.
		As time passed the cramped quarters inside Sarum’s ramparts and a limited supply of water caused the bishop to move his seat down to the river in 1220 and to build the magnificent church that we see today known as the Salisbury Cathedral with its 404 ft spire.
	www.stjohnsanglican.com /DC2004_02.htm (569 words)

	Directions to Orthodoxy - The Sarum Rite (Site not responding. Last check: 2007-10-07)
		The Sarum Rite was the liturgical form used in most of the English Church prior to the introduction of the first Book of Common Prayer in 1549.
		Although this Sarum Missal was one of the main influences on the 1549 Book of Common Prayer, one will see in it far more differences than similarities.
		While the general outline of the service, and many of the prayers of the Canon are quite similar, many other parts, particularly the rubrics invloved with the priest's actions, were drastically changed and simplified.
	directionstoorthodoxy.org /mod/news/view.php?article_id=3006 (418 words)

	Rites of Holy Baptism, Chrismation, Tonsure-Sarum Rite (Outline) (Site not responding. Last check: 2007-10-07)
		Note: This part of the service is done outside the church doors, or in the church porch or narthex--not in the body of the church.
		For babies, in actual practice, it is typically combined with the rest of the Rite as one continuum.
		However, for adults it is common to bless catechumens at the beginning of their studies, and then do the Blessing of the Font and Baptism proper together, when the instruction is ended.
	www.odox.net /Liturgy4-Sarum.htm (1288 words)

	Sarisburium: Our heritage (Site not responding. Last check: 2007-10-07)
		Therefore a use of these rites would be a return to the fullness of Faith that was expressed in the rites of England before the schism and protestant reformation of the west, and not an invention of something new.
		Now I know that Sarum, in its mediaeval form, is not pre-schism, as there were accretions, but it was certainly built on the Western Rite as it was before the schism.
		I just feel that to snub these rites in favour of the other wonderful liturgies that the Church has to offer would be to lose one of the few surviving elements of the riches of Orthodoxy in the west, and this would be a sore shame.
	sarisburium.blogspot.com /2005/02/our-heritage.html (787 words)

	[MR] [HERALDRY] Laurel RETURNS for April, 2002
		Additionally, the LoI stated, "[t]here is also the Sarum Rite or Verse of Sarum, a variant of the Roman Catholic litergy[sic], mentioned in the OED with a date of 1570." This information supports Sarum Rite as an independent ecclesiastical term as of 1570.
		Therefore, Sarum is effectively a backformation; the element Sarum was not used as an element when the placename was created.
		Lacking evidence of Sarum actually used in a placename in period (rather than as an erroneous interpretation of an abbreviation), it is not registerable.
	www.atlantia.sca.org /pipermail/atlantia/2002-July/008178.html (836 words)

	Re: Re: Sarum Rite - was Off to Walsingham (Site not responding. Last check: 2007-10-07)
		The "Sarum Rite" or Use >of Sarum is a modification of the Roman Rite used in the >middle ages in the cathedral of Salisbury - it's not >something separate from the Roman Rite, and its customs >certainly do not precede it.
		Bill, _The Roman Rite_ is the post Trent rite of the Roman Catholic Church marked by the red-white-purple-green color scheme which is still common today.
		Ron, the Sarum use was the pattern of the medieval diocese of Salisbury, the dominant English use prior to the Reformation.
	memoriam.anglicansonline.org /mutt/msg02326.html (331 words)

	CATHOLIC ENCYCLOPEDIA: The Celtic Rite
		The existence of a different rite in Britain and Ireland has been used to prove that the Christianity of these islands had an origin independent of Rome, though, even if it were true, it is not easy to see how that should prove anything more than the fact itself.
		This so-called "Ephesine" Rite (a term often used as synonymous with "Hispano-Gallican"), say the supporters of the theory, was the foundation of the Sarum Rite, and from this it derived a belief that the Church of England had an origin independent of Rome.
		Of the rite of the monastic order of the Culdees (Céli Dé or Goillidhe-Dé, servants of God, or possibly Cultores Dei) very little is known, but they certainly had a rite of their own, which may have been similar to the Irish.
	www.newadvent.org /cathen/03493a.htm (11387 words)

	Sarum - Wikipedia, the free encyclopedia
		Salisbury, or New Sarum, a cathedral city in Wiltshire, England
		Old Sarum, the ruins of the former settlement in England, 2 miles north of modern Salisbury, UK Sarum Rite, the major liturgical rite in England prior to the English Reformation
		A set of liturgical colours used in the Sarum Rite
	en.wikipedia.org /wiki/Sarum (131 words)

	Chapel marks quincentenary with Sarum rite (Site not responding. Last check: 2007-10-07)
		A chapel celebrated its quincentenary at the weekend with a Roman Catholic Mass using the Sarum rite.
		The rite would have been familiar to its medieval founder, but anathema to Protestant reformers who later made the building a furniture store for 300 years.
		Jane Geddes, of the university's Art History Department and editor of a book on the chapel published to coincide with its quincentenary, said it was "one of the few places of worship in Scotland where visitors can experience the unity of a medieval vision".
	www.unavoce.org /sarum_rite.htm (300 words)

	Orthodox Okie: The English Use
		You saw revivals of Sarum practice, fuelled perhaps providentially by the early-1800s Gothic Revival of which Pugin was an apostle, not from RCs but the second generation of Anglo-Catholics in the state church: the first 'ritualists'.
		Part of the complaints of the young fogey are based upon the conflation of the 1549 BCP based English Rite used in the parishes in Tasmania, and most of the year in the University Chaplaincy.
		However, I think it is obvious that the Sarum played the biggest part in the origins of the BCP - the Henrician books were Sarum with the Pope removed, other English uses had some influence to be sure (mostly York) - but that wasn't what Serge was referring to.
	www.orthodox-okie.blogspot.com /2005/04/english-use.html (1898 words)

	Antecedents of the Book of Common Prayer
		The “Sarum Rite” refers to the body of liturgical ritual, text, and hymnody used at Salisbury Cathedral in the Middle Ages.
		One of the glories of the Sarum repertory is Salve regina celorum, sung at the Compline of the Blessed Virgin Mary.
		Sarum Rite was influential in the development of the Book of Common Prayer (1549 - 1662), but not so in the development of ECUSA’s 1979 prayer book.
	www.freerepublic.com /focus/f-religion/1518501/posts (1636 words)

	LM
		These were not different rites but variations in words or actions or placement within the Roman rite.
		Consuetudinarium, or the book of customs, of Salisbury was earlier attributed to Osmund, Bishop of Sarum, 1078-1099, and founder of the cathedral at Old Sarum.
		The Salisbury use was therefore called Sarum Rite.
	www.episcopalchurch.org /19625_15297_ENG_Print.html (233 words)

	DIFFERENCES BETWEEN THE LATIN MASS AND THE NOVUS ORDO
		The Sarum rite: The Sarum rite was a usage of the Roman rite as celebrated in England until the Reformation.
		(c) Cranmer retained all three traditional practices in his 1549 rite but in the 1552 rite Communion was given in the hand to signify that the bread was ordinary bread and the priest did not differ in essence from a layman (see p.
		The Quod ore was not in the Sarum Rite, but the corpus tuum was, and Cranmer suppressed it.
	www.catholicapologetics.info /modernproblems/newmass/ordo.htm (1314 words)

	Celtic Rite
		In the period before the eighth century diversity of rites was the rule rather than the exception.
		This theory (for which see also AMBROSIAN LITURGY AND RITE) is to the effect that St. Irenaeus, the disciple of St. Polycarp, who was the disciple of St. John the Divine, brought the Rite of Ephesus to Provence, whence it spread through Gaul and to Britain.
		The one fragment of a Scottish Rite, the Office of the Communion of the Sick, in the Book of Deer, probably eleventh century, is certainly non-Roman in type, and agrees with those in the extant Irish books.
	www.traditionalcatholic.net /Tradition/Mass/Celtic_Rite.html (11356 words)

	Gimell CDGIM 017 Notes
		The See of Salisbury was moved to the present cathedral site in 1218, and under a succession of efficient and zealous bishops, its liturgy became the envy of the rest of the country.
		Indeed, it all but usurped many other rites (such as those of York and Hereford), and its statutes and rules were copied by monastic and secular foundations all over Great Britain.
		The Sarum Rite had only one melody for the Creed, in contrast to the Roman, which has several.
	www.gimell.com /Database/ReleaseNotes/017notes.html (1120 words)

	Sarisburium: June 2005 (Site not responding. Last check: 2007-10-07)
		The Sarum Rite, in one form or another, eventually spread to most of Wales, the English south, Scotland and Ireland, and it is this that formed the basis for the Prayer Book of 1549.
		The Church of England had already become established in the Prayer Book by this point, and as this had the rite of Sarum as its basis, it would make sense that Sarum ceremonial be used with it.
		The Sarum rite is also the rite used by the western rite Orthodox in ROCOR, and there is a link to the version of it that they use on the St Petroc Monastery website.
	sarisburium.blogspot.com /2005_06_01_sarisburium_archive.html (2292 words)

	Raub, Jennifer (in progress) (Site not responding. Last check: 2007-10-07)
		This thesis consists of an archival and musical study of early liturgical printing in Tudor London, focusing specifically on a bibliographical, musical and contextual examination of the printed books of the 'Sarum' rite (Salisbury use), including those reissued during the reign of Queen Mary.
		Included in this study is an examination of early English printers working in London and print culture, that which gets into print (from earlier manuscript sources), the possible market for these liturgical books, and for whom and for which institutions the books and their music may have been intended.
		The origins of the 'use' of Salisbury and the evolution and development of various 'Sarum' liturgical books are discussed, and an overview of early printing and early music printing in England is given.
	www.sun.rhbnc.ac.uk /Music/Archive/Disserts/raub.html (275 words)

	Sarum Rite - Byzantine Forum
		I attended a Western Rite Orthodox conference and found that these wonderful people spend a lot of time trying to keep their priests from being "stolen" by the Eastern Rite of the same jurisdiction.
		This is also perhaps the ultimate relevance of the Sarum and other Western Rites for the Byzantine thematic.
		I ordain Orthodox priests." I have been told that all clergy may be called to a parish of either rite, and the priest will follow the rite of the parish he serves.
	www.byzcath.org /bboard/Forum2/HTML/000738-2.html (394 words)

	[No title] (Site not responding. Last check: 2007-10-07)
		Sarum Rite refers to the rites of the cathedral and diocese of Salisbury in England.
		In part, as a sign of independence from the influence of the Roman rite, Anglicanism has sought to preserve to a greater or lesser degree its unique liturgical style by giving preference to Sarum practice in certain matters, such as using blue for the color of Advent.
		Despite what many might assume, historically the Roman rite was extremely simple (and for some, dreadfully dull) while the English Sarum rite was more elaborate in ceremonial.
	www.anglican.org /cyber/megraham/meg/95c.7624 (316 words)

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